16

Scholars tend to agree that Joseph had died prior to Christ's ministry. Catholic tradition represents Mary as a widow during the adult ministry of Christ. Joseph is not mentioned as being present at the Wedding at Cana at the beginning of Jesus' mission, nor at Golgotha. If he had been present at the Crucifixion, he would under Jewish custom have been ...


12

The Old Testament has two distinct methods of claiming kingship. One is by descent from David, and the other is by prophetic or divine appointment. Where did David himself get his kingship? It was by prophetic appointment, through Samuel. One was applicable to the southern Kingdom of Judah, with its capital in Jerusalem, while the other was applicable to ...


10

St. Joseph is the terror of Demons because all of demons effort is nullified if one seeks refuge to St. Joseph and also because he is pure, and demons cannot stand against his purity. Even though there is no official dogmatic pronunciation in this regard by the Catholic church, numerous private revelationsexample and traditions have held that St. Joseph, ...


8

Behold thy mother: What Does Jesus Mean By Such Utterance in John 19:26-27? The teaching of the Roman Catholic church that Jesus entrusted his physical mother as the spiritual mother of the church is unfounded in these texts. In fact, that sort of interpretation is out of context. Jesus entrusted his mother to the care of John (John 19:26,27). Jesus ...


7

Mary and Joseph must be sealed by proper authority (a Melchizedek priesthood holder with the authorization to perform the sealing) in order to receive the blessings of the sealing ordinance, including inheriting the highest degree of Celestial glory. This is true for all of God's children. I doubt an exception would be made for them. What we do not know ...


7

I think the answer to your question turns on the underlying assumptions on what it means to adopt someone or for them to be adopted. Are you asking: For a legal standing of Jesus adoption by Joseph, wherein a court would accept that Jesus is legally Joseph's son? For a simple proof that Jesus was accepted as Joseph's son by his family and by society in ...


7

These are two lineages in the Gospels. One - which you have cited - in Matthew, which traces Jesus' ancestry through Joseph, and another in Luke which traces His ancestry through Mary. Joseph's genealogy, however, also applies to Mary in that she, like he, was of the house and lineage of David (Luke 2:4). John Chrysostom addresses your question directly ...


7

Spikenard has nothing in particular to do with Joseph. What is going on, is the following. There is an apocryphal tradition to do with how Joseph and Mary were married. Variants of the story can be found in the Protoevangelium of James, Gospel of Pseudo-Matthew, Armenian Infancy Gospel, Book of the Nativity of Mary, and History of Joseph the Carpenter; and ...


7

To understand the difference in position, we need to understand Jewish marriage customs at the time of Mary and Joseph, and the ambiguity it already carries by considering betrothal as legally married but not yet as 'fully' married, i.e. consummated, the same ambiguity we see between the Orthodox and Catholic positions. A marriage is started with betrothal,...


6

Perhaps, it seems that you might think there were other options available to them. There simply were not. In those times, and until very recently actually, women birthed their children at home (or where ever they were comfortable (ie. by the river, a relative's home, etc.)). Also, the idea and treatment of pregnancy and birthing as a medical condition is ...


6

Yes; Catholicism teaches that Joseph and Mary had a true marriage. In the first place, consummation is not required for a marriage to be valid in the Catholic Church. What is necessary is (more or less) that the man and woman vow to be with each other, as one, forever; and that they intend to be together for the purpose of having and raising children. In ...


5

I'm not certain whether this will help with your question or not, but this is a small section from Oscar Cullmann's, Christology of the New Testament (page 129): Hegesippus was the Jewish Christian author of a history of the very early church of which we possess only a few fragments. According to Eusebius he tells the following story: Despite the ...


5

According to the tradition of the Orthodox Church, Joseph died before Jesus began his ministry. He was perhaps around 80 when betrothed to the Virgin and died when he was over 100 years old. Life of Joseph from Orthodox Church in America website Life of Joseph from The Prologue of Nikolai Velimirovic


5

One common source of knowledge about Joseph and Mary is the Protoevangelium of James. This non canonical gospel was actually composed some time in the 2nd century AD. It is very known in most churches, including oriental churches. Of course, it is of dubious source, but it has been well known and illustrated in whole Christianity. And Joseph, throwing ...


5

The Wrong Representative It seems you are making several assumptions. The first appears to be that John represents the entire church and that the naming of Mary as John's mother actually makes her the mother of the entire church. If that were so, it would be difficult to explain why it was not Peter who was used as the representative. He is believed to ...


4

Before the birth Mary was the first to know that God would be the Father of her Son; Luke 1:34-35: ‘How will this be,’ Mary asked the angel, ‘since I am a virgin?’ The angel answered, ‘The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. And Joseph knew also ...


4

Good day to ask and answer this question, being the Feast of the Nativity of Mary (9 months after the Solemnity of the Immaculate Conception if you're counting) You know the Bible doesn't have this info in it from the other answers and 2 minutes of poking around. The Bible (in Isiaiah) does prophecy that the Virgin (or at the very least a young woman) will ...


4

In the Luke account, Joseph and Mary had just walked about 60 miles from Nazareth to the Jerusalem suburbs (Bethlehem is about 5 miles away.) The countryside is hilly, and there are some dangerous places too. Personally, if I'm walking more than a mile or so, I'm going to take a stick. And, if I've got a pregnant girl I need to protect, I'm doubly sure I'm ...


3

From the Wikipedia entry on the Biblical Magi: There was a 15th-century golden case purportedly containing the Gift of the Magi housed in the Monastery of St. Paul of Mount Athos. It was donated to the monastery in the 15th century by Mara Branković, daughter of the King of Serbia Đurađ Branković, wife to the Ottoman Sultan Murat II and godmother to ...


3

There is much disagreement as to whether the word translated 'carpenter' in: Matthew 13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? and, Mark 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his ...


2

If we look at the part from Matthew, it is clear that Mary knew she was pregnant, or was getting pregnant before Joseph did. Joseph thinks about putting her away before he has a dream where he is told to stay with her. Matthew 1:19: 19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away ...


2

There is no reconciliation needed. The Bible is the perfect inerrant Word of God. Scripture interprets Scripture and Mary the mother of Jesus did not remain a virgin after Jesus' birth and had other sons and daughters. Let no one pervert the Word of God or lean on their own understanding. To read into the Bible anything else or draw from non Biblical texted ...


2

Short answer: because both the right to be king (which Matthew traces) and the legal guardianship (which Luke traces) came through the father. Long answer: Matthew's genealogy is traced through the right to be king. A theme in Matthew is the kingship of Jesus. This starts in ch1, where Jesus is called the "son of David" (Mat 1:1) - Joseph is called the "...


2

This will be a lengthy answer as I will give you all the pertinent Scriptures along with my understanding of each beginning with the following: All Scripture is quoted from the King James translation unless otherwise noted. Luke 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, Shortly after this Mary ...


2

I am the Eastern Orthodox. But as both we and Catholics honor John Chrysostom as Saint and Doctor of the Church, I think his answer to the original question could be considered as the both Eastern Orthodox and Catholic view: And why not openly, as to the shepherds, and to Zacharias, and to the Virgin? The man was exceedingly full of faith, and needed not ...


2

This is after the fact, but some additional information provides insight into this question that a comment is too short to relay. (A) Jesus was a high priest of the Melchizedek Priesthood during His mortal ministry (Heb. 7:15-22) and (B) Jesus is the source of all priesthood authority (D&C 107:2-5). Further, it is inappropriate to overlay today's ...


2

A great question for the Year of St. Joseph. Conescraton to St. Joseph Fr. Donald Calloway's book Consecration to St. Joseph essentially is a 33 day Novena ending in a Consecration. He's the priest who is also wrote 33 Days to Morning Glory, which is an updated version of a the works of St. Louis DeMontfort leading to Total Marian Consecration. According to ...


1

Tribal lineage passes only through the father,(Numbers 1:18, Ezra 2:59) while being Jewish passes through the mother. So one cannot claim to be of a certain tribe if there is no earthly father. As someone else stated Jesus claims descent through the mother. Inheritance does go through the male line first, but if there is none then bloodline and inheritance ...


1

The lineage of Jesus through Mary is given in Luke 3:23 through 38 while the lineage of Jesus through Joseph is given in Matthew 1:1 through 16. A comparison of the two shows that the Joseph in Matthew is not the Joseph of Luke.


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