55

There are many occasions on which Jesus states his identity with God. John 8:51-59 Jesus says John 8:58 (NIV) "Before Abraham was, I am" This is a clear reference to the name of God. Even if there were any doubt that this is the reference the reaction of the Pharisees clearly indicates that (in their eyes) this is a blasphemous claim. Matthew 9:1-7 ...


40

The simplest place to start is that Muslims view Jesus as a man with a special role as prophet. Christians view him as God himself in the flesh (incarnate). To Muslims, the idea that God had a son is blasphemy. Even though Christians view him as one in the same being (as a person in the Trinity) and thus still hold the idea of God being one, that concept ...


36

For the quick answer to your question, see John 1:1, 14. But really, this is a simple matter of the transitive property. Jesus forgives sin (Mark 2:1-12): It's a non-debated point of doctrine that only God can forgive sins. It's easy for the modern reader to marvel at the miracle without realizing the greater significance of Jesus' statement. Jesus here ...


31

You have not scoped this question to any particular Christian denomination, but pretty much all mainstream and even non-mainstream denominations would say that Jesus was not the last prophet. The Bible contains prophecies that were written by people after Jesus (such as the book of Revelation), and it describes first-century Christian congregations as ...


30

Good question with a simple answer: No. Categorically no. All mainline Protestants (and actually most branches of Christianity including Catholic and Orthodox) believe that they are radically different. "Categorically" different if I may overload that word. Jesus is God. Son of God in that he is the "son" part of the Trinity, but the very person of God, ...


27

Here are the differences: Christianity Jesus is God. Jesus died and rose again to save the world from all their sins. Jesus is the way to eternity in heaven. Islam Jesus is not God, he was just a good prophet. Jesus did not rise again. a. He was never crucified, nor would God ever let one of his prophets die in such a fashion. Jesus does not save us. ...


27

The idea of the last prophet or the last revelation is not a Christian concept. Notice what a prophecy is “knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” ‭‭2 Peter‬ ‭1:20-21‬ ‭ ...


25

Yes, you're absolutely right! Jesus never broke any bones. That's a fulfillment of the prophecy from Old Testament and it's written about in John. John 19:36 (NIV) These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken," The prophecy that John refers to is found in Psalms 34:20: Psalms 34:19-20 (NIV) ...


22

LDS understanding of the nature of the Father and the Son is drawn from the First Vision, Joseph Smith's first-hand account of an encounter with them as an answer to his prayer to learn the truth about God and religion: I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. ... When ...


20

I don't have a definitive answer, but here are a few things to keep in mind about the text. When I consider some combination of these, it doesn't bother me that an omniscient God is "surprised". The word in the text is not usually translated "surprised" as if it was an unexpected event. The sense is one of wonder or awe or marvel or (as in your translation) ...


20

The LDS theological view is that God, the Eternal Father, created all spirits, including Jesus the Firstborn, Lucifer, and all the rest of us, as His spirit children. Further, God is a separate being from Jesus and the Holy Ghost, who are all individual personages. These three beings constitute the godhead, which is different from the usual Trinity belief. ...


19

A.) less than 2.2 percent of Christians belong to sects professing to believe that Jesus is not God. Do Don't N/A (in billions) Catholicism 1.2 Protestantism 0.801 Eastern Orthodoxy 0.230 Oriental Orthodoxy 0.082 Restorationism 0.045* Unitarian Universalism ...


19

The Seventh Day Adventist view The SDA view is well articulated here: Amazing Facts: Who Is Michael The Archangel? The primary arguments involved are: There are appearances of the preincarnate Christ with titles of “Angel of the LORD”, “Angel of His Presence” and “Angel of the Covenant”. The meaning of angel has a wide range of interpretations (it ...


19

Jesus' main purpose in coming to earth was to die on the cross in order to redeem mankind from their sins. He attests to this in a number of places in the Bible, and other writers of scripture also say this. Therefore to have Michael or any other archangel rescue Jesus would be to go against the wishes of God the Father - which Jesus, in his obedience, did ...


18

Many places Bible tells us contrastingly that Jesus is not just a prophet. Matt. 11:9-11 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: ‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ “I tell you the truth, among those born of women, no ...


18

This question is complicated, of course, by the fact that we must work with translations of the original texts in order to find this wording. However, at least three second-century authors use this phrasing when translated into English: Justin Martyr, Athenagoras of Athens, and Clement of Alexandria. Justin Martyr (100–165) writes, in Dialogue with Trypho:...


17

The Bible is very clear that Jesus did not begin to exist in the womb of Mary. As the Second Person of the Trinity, He exists outside of the physical universe of time, space, and matter and with the Father and Spirit created the physical world. He is holy, was holy, and will always be holy... and sinless and righteous and pure and blameless. When Mary ...


17

The word "Christ" is simply the English transliteration of the Greek word "Χριστός" (pronounced "khristós"). It has the same meaning as the word "Messiah" which is simply a loose English transliteration of the Hebrew word "מָשִׁיחַ" (pronounced "mashíach"). Therefore, you'll find the word "Christ" used in translations of the New Testament and the word "...


17

From the Orthodox POV, the answer is unequivocally yes. The Orthodox understand John 1:14 literally: And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. (NKJV) [Emphasis mine] The Word of God, the Second Person of the Trinity, became flesh. Not had flesh. Not ...


16

This is not a very good Trinitarian objection for a number of reasons. First, the incarnation occurred at a definite point in history. As the Nicene/Constantinopolitan creed states, "[He] was made man." At the point Numbers became canonical, the Son of God was not yet incarnate. But perhaps more fundamentally, we should not read the Bible in a rigidly ...


16

If you take the book of Revelation in chronological order, Revelation 11 says there's at least two more prophets to come before Jesus makes his direct return in chapter 19 3And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4They are “the two olive trees” and the two lampstands, and “they stand before the ...


15

The term "only begotten" is a translation of the Greek word "monogenes". "Mono" indicates one and "genes" indicates kind. So, the very word itself indicates a meaning of "one of a kind". In the Septuagint (the Greek translation of the Old Testament), the word was actually used of Isaac. It should be noted that Isaac was not, in fact, the only son of ...


15

This is one of the popular misconception of trinity and incarnation. Jesus as Logos (The Word) is divine. He existed in that form for eternity in the Trinity. But the humanity of Christ did NOT exist before incarnation. Humanity of Christ consists of his human soul and body. Humans are made up of soul and body, so when Christ became human, ie., when he took ...


14

The chapter below is titled "The Government of the Promised Son" and seems to answer your question regarding Jesus, the Son, being God. Isaiah 9:6 "For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God,...


14

The two are not contradictory at all. The common understanding is that Jesus is unique and the only begotten son of God. The rest of us are heirs to God - children of God via adoption. From Adopted Children of God The term “Son of God” refers preeminently to Jesus Christ’s deity (Matt. 11:25-27; 16:16-17). He alone is one in substance and glory with ...


14

This is where the doctrine of the hypostatic union is essential. Jesus the Son of God is one person, but he has two natures: the divine nature, and a human nature. The two natures cannot be divided, but neither are they mixed in the union to become hybrid natures. The divine nature cannot die, but the human nature can. Jesus died completely in his human ...


13

Immanuel is a title that means "God with us". Some people have suggested that since Jesus was named "Jesus", then "Immanuel" does not refer to Him. This is akin to claiming that the titles "King of Kings" and "Lord of Lords" don't apply to Jesus, because He was named "Jesus" and not "King of Kings" or "Lord of Lords". God the Son, the Second Person of the ...


13

The theological term here is kenosis From Phillipians 2:6-7 though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself ... In short, Jesus gave up the perks of being God in order to identify with humanity.


13

Per the Nicene Creed, He was begotten not made. Conceived by the Holy Spirit, but born of the Virgin Mary. The idea is that since he was born of woman but not man, as God's son, he did not inherit sin. Catholic doctrine goes further, adding the idea of an immaculate conception - for Mary - that Jesus might be born sinless. ( I know, I always thought that ...


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