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I know the word "merit" will send up red flags for Protestants, but what I mean has nothing to do with justification. By supererogatory merit I mean doing something not required, and doing it for the purpose of earning a reward (not of being justified). The reason I ask the question is because normally I've read Matt 5:38-48 as a set of disjointed verses (reading it in the KJV which is always printed verse-by-verse). But recently having read it in a few modern translations that arrange the verses in paragraphs, I noticed something interesting.

The verses on turning to the other cheek, giving your coat to anyone who sues for your shirt, loving your enemies, all seem to be connected to verse 46 "For if you love those who love you, what reward do you have?" So its all about trying to earn a reward. "And if you greet only your brothers, what more are you doing than others?" Ah, and its about doing more than others!

This calls in question the traditional interpretation that its a sin to defend yourself, to defend yourself in a lawsuit, to hate your enemy, and presents these things as extras, something above and beyond for those who want to do more than others and earn a special reward.

So my question is basically, what do you think? Is there any basis to this interpretation or do you think its entirely wrong?

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I don't think that Matt 5:38-48 is a depiction of the type of system you are describing. Rather, it appears to be Jesus doing something he often did, namely, turning the thoughts and traditions of man upside-down. When He says "you have heard it said...", he is referring to some Rabbi's teaching somewhere (that is how they often taught back then, similar to PhD's today quoting one another).

However, there IS a biblical basis to defend the type of system you are curious about. Read 1 Corinthians 3:10-15.

(NIV) 10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

Paul says here that no one can lay another foundation (the foundation must be Christ), so, the foundation is your salvation or justification by Christ's body and blood (I, as a Protestant, would say "faith alone"). However, Paul also states that each man builds on this foundation using materials (your works and/or fruits, or merits), and that we will receive rewards according to how our works hold up in God's test (most likely on judgment day).

I hope that helped to answer your question.

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  • I'm Catholic now and I can definitely see how this sort of thinking led me into Catholicism and out of Protestantism. One of the few answers I gave back then that I would still (at least mostly) stand by as a Catholic.
    – jaredad7
    Commented Jul 29, 2019 at 15:25
  • It's very likely, in context of verses 4-7 of 1 Cor. 3, that Paul is speaking of teachings (and teachers) that build upon the foundation of Christ rather than just 'works' done by Christians. Commented Sep 30 at 13:12
  • @MikeBorden I don't think that's right, given verses 8 and 9. Paul appears to have in mind his and Apollos' works, specifically their evangelical works, not teachings. Paul and Apollos should not be teaching disparate things. They should be preaching the same Gospel message, though perhaps in differing modes that speak more to some than others.
    – jaredad7
    Commented Oct 7 at 23:00
  • Still, not all are gifted or called to be evangelists and so this passage wouldn't apply to all Christians would it? Commented Oct 8 at 11:23
  • @MikeBorden all are called to evangelize insofar as all are called to witness by their lives to the gospel. That, of course, looks very different across the ages and for differing individuals in differing circumstances.
    – jaredad7
    Commented Oct 9 at 14:16
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Matthew 5;38-48 dipicts the golden rule.

Matthew 7;12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Mark 12;31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these

The golden rule is the principle of true courtesy. The truest illustration is seen in the life of Jesus Christ. Those that have Christ within will reveal the same spirit. As children of God we are to impart the love of Christ, to those in ignorance, and darkness even as we were in their place, and would desire them to impart to us. Knowing the love of God, and having received of the rich gifts of His grace above the most backward and degraded soul on the earth, are you in his debt to impart the gifts to him.

Hebrews 10;34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and enduring substance.

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Jesus was not talking about doing more than required to get a reward. It's just an obvious moral and philosophical truism that if everyone acts this way, we all live better. Those who don't act this way become free riders, just letting others do the hard work of making a better life for everyone while they do nothing. Do you end your life looking back and being happy that all you did was avoid murdering anyone, not covering your neighbour's wife, not stealing? Is that what brings peace of mind as you contemplate your end? Or would it be better to look back and be able to say that you did good to others because all the wealth and status you have achieved at the expense of others won't buy you an extra day to change any of what you have done.

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