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John 20:20-23 ESV Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Why does Jesus tell his disciples "if you forgive the sins of any...if you withhold forgiveness from any, it is withheld"? Since we are all his disciples, does this mean if I withhold the sins of someone who sinned against me that God will also withhold His forgiveness? What does this scripture mean?

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    I think this question should be moved to Biblical Hermeneutics as it is asking for interpretation of verse. CC, do you want a certain view from a certain denomination or theologian? Do look here for help on asking a suitable question: christianity.stackexchange.com/help Lastly, welcome to CSE!!
    – Zoe
    Commented Aug 9, 2014 at 9:36
  • What is Biblical Hermenuetics? How do I move this there? Commented Aug 9, 2014 at 10:17
  • Only a mod can move. Search for BH site in the top left corner. Its a place for verse interpretation. But if you want an answer from a doctrine you can also edit ur question and ask for a certain denomination's view e.g. Do Catholic Priests adhere or work by those verses?
    – Zoe
    Commented Aug 9, 2014 at 10:19
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    I'd prefer to not see this transferred to BH.SE, because the OP's concern seems to be practical, not textual. I.e. the OP is looking for prescription, not description. I think the OP appears to understand what is described in this text just fine, s/he is struggling with what this means for Christians today, which is off topic at BH.SE. However, if the OP simply wants to attempt to understand the text in its original context (devoid of modern practice/application), then by all means ask at BH.SE.
    – Dan
    Commented Aug 12, 2014 at 21:14
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    Agree with Dan that the concern here is practical. However, that very much leaves this in the land of asking for truth. @CourteousChristian could you edit this to inform us a bit about what would constitute an adequate answer? Asking "what does this mean" without providing a framework for interpretation is off topic here (this can be a set of doctrines or a denomination, or something else entirely if needs be).
    – wax eagle
    Commented Aug 14, 2014 at 14:59

2 Answers 2

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Let's see if we can analyze the situation and see exactly what transpired in this situation.

John 20:16 through 18 ESV Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni!" (which means Teacher). Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord"—and that he had said these things to her.

These are the verses just prior to the ones you quoted, and we see here that first of all Jesus had not yet ascended to the father. So apparently there was some reason of which we are unaware that Jesus had to return to the Father and the Holy Spirit, before anything else could happen in the physical realm.

One theory is that he had to go to heaven in his physical body and deposit it somewhere, and reassume his Spiritual being. But that of course is conjecture.

Now let's take a look at verse 19.

John 20:19 ESV On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."

Notice that it says on the evening of that same day The importance of this comes from:

John 14:25 through 27 ESV "These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

When Jesus ascended to the father he returned with the Holy Spirit, but knew he could not stay himself since he had to return to where the Father was in order to take his rightful place at the right hand of then power as is indicated in:

Matthew 26:64 Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven."

Mark 14:62 And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven."

Luke 22:69 But from now on the Son of Man shall be seated at the right hand of the power of God."

Now when Jesus breathed on them He was giving them a special form of the Holy Spirit, and a special power to begin the spread of the Gospel.

John 20:21 through 23 ESV Jesus said to them again, "Peace be with you. As the Father has sent me, even so I am sending you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld."

notice that he said as the Father sent me so I am sending you, Jesus was giving them special powers just as the Father had given him the ability to forgive sins on Earth.

Matthew 9:2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, "Take heart, my son; your sins are forgiven."

and

Matthew 9:5 For which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'?

It is important to notice that Jesus said *' Your sins are forgiven' and not your sins will be forgiven.

This is important because:

Matthew 9:6 But that you may know that the Son of Man has authority on earth to forgive sins"—he then said to the paralytic—"Rise, pick up your bed and go home."

Remember this was before the Holy Spirit came down to inhabit all Christians.

Act 2:1 through 4 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Hope this helps.

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  • I really like your answer +1, but I see no proof in it that all Christians have this 'power' as you seem to imply. I think that would be quite a radical statement. Commented Aug 9, 2014 at 15:18
  • `@gideonmarx That's because we don't know if all Christians have that power, that was a special dispensation of Jesus. Others may have that Power, but there is no Scripture I know of which tells us.
    – BYE
    Commented Aug 9, 2014 at 15:34
  • Very happy with your replies. Commented Aug 9, 2014 at 17:59
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I’m not sure we are all “his disciples” as you aver. Many church-goers have believed in Him at some point and never really pursued the relationship, thus they are not really “learners,” which a disciple is. We can probably discount these persons.

So when do these verses kick in? Jesus expects the disciples to understand the conditions of when God forgives and not forgives. I know a few people who are continually at odds with others and hold grudges against them. Since they never learned to show mercy, if they were to die in that state, I can confidently affirm that God will not forgive them at the time of judgment. I can say this confidently because God has shown us the conditions under which it would be true.

As Jesus said at the conclusion of the Our Father prayer, if we forgive our neighbor his trespasses, our Father in heaven will forgive us. But if we don’t, then he won’t. (Matt. 6:14-15) There is strong confirmation that how we show mercy to other human beings is how God will show mercy to us (Matt. 5:7, 7:1-2, 18:21-35, James 2:13). Conclusion: with regards to mercy, God will treat us as we treat others. If we are holders of grudges, then we give God reason to use our values against us – how could we object to God’s negative ruling when we have justified refusing mercy to others?

So I believe this forgiving authority Jesus passes on will apply to those who have discernment of these spiritual realities, to those who understand how God works, as He has revealed through His word. They will know how to impart this knowledge to the sinner in an appropriate manner.

It’s possible that it also applies to those who have a received the Holy Spirit and the Spirit gives them a word to say to the stranger without them having prior knowledge of the person.

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