I understand that there are some Christian groups that believe that it is possible for a Christian to live a life entirely free from sin.

What is the nature of this belief and what is the basis for it?


Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

I believe your question is in reference to my group Pentecostal Holiness and Word of Faith. We believe that we believe in our heart unto righteousness. I will attempt to explain this doctrine. (but please do not down vote me to infinity if you want to call yourself a sinner). Here I've selected scriptures and comment on the scriptures and Strong's definition. I reference the scriptures by key words.

Mar 11:22 And Jesus answering saith unto them, Have faith in God. Mar 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Mar 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Mar 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. Mar 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Mat 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Col 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

The rightful desire of every believer is to walk in the righteousness and Holiness which is ours in Christ. We do it by faith. Faith means believing, speaking, acting and thanking God for the things which He has provided for us in His word. Faith means acting counter to what is factual sometimes. The fact may be that you belong in Hell but the truth of the matter is the while you were dead in sins Christ died for you making you worthy. It is up to you to walk worthy.

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

1Co 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

G1342 δίκαιος dikaios dik'-ah-yos

From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous).

G38 ἁγιασμός hagiasmos hag-ee-as-mos'

From G37; properly purification, that is, (the state) purity; concretely (by Hebraism) a purifier: - holiness, sanctification.

1Co 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

G1344 δικαιόω dikaioō dik-ah-yo'-o

From G1342; to render (that is, show or regard as) just or innocent: - free, justify (-ier), be righteous.

2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

We would no sooner call ourselves a sinner than we would cuss the reason being is that we are do not believe that we had a dual nature as many other Christians believe. We believe that our spirit has been made one with the Lord and that we are new creations in Christ. We do believe that contented with the flesh and to a limited extent with devils however we put the emphasis on what we can do rather than what can affect us. Since we are new creatures we believe that we have been created in Christ. To be in Christ means to partake of His righteousness, holiness and justification. Just as Christ is holy in Him so are we. Christ is without sin and in Him we have been justified (or made just as if we had never sinned).

Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1Jn 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Sinners need to experience the blood of Jesus. Those cleansed by the Blood of Jesus are cleansed perfectly and consciousness are purged from law of morality and Mosses but then turn in service and do the things which please the living God. We repent a whole lot and after every repentance we consider the scripture to be true when it says we have been purified. Needing repentance doesn't mean we are practicing sin and being sinners it simply means we failed to do what we could do and we must do better longer with God's help next time.

To be filled with righteousness to walk in the fullness of what Christ provided for us through his redemption is to be mature in Christ. Being mature in Christ to us is an obtainable non static Goal.

Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Php 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Php 3:11 If by any means I might attain unto the resurrection of the dead. Php 3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

We do not count ourselves to have righteousness of ourselves but clothe ourselves in Christ. That we may obtain what has already obtained us. It has been said that God's Grace holds the believer and keeps them. We equally believe that we can hold onto God and grasp his goodness in our lives being fully mature in all that He has to offer.

Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

In commanding us to be perfect (or fully mature would be a better translation) Christ did not set an unobtainable goal. To say Christ told us to do something which was not possible for us to do is to call Christ a liar.

1Jn 4:8 He that loveth not knoweth not God; for God is love.

Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mar 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mar 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

1Co 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 1Co 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 1Co 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1Co 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1Co 13:9 For we know in part, and we prophesy in part.

We believe the key to walking in full maturity and the nature of Christ and God is to walk in the God kind of Love rather than yielding to human emotions. This is a kind of brain washing or renewing of the mind begins when we are little. Other believer are taught as children to memorize the 10 commandments and do Bible memory verses about specific knowledge from or of God (orthodoxy) instead we teach some orthodoxy but major on orthopraxy. The reason for this is that though the word be perfect we have only a fraction of what there is to know. We access that which is known unknown by following the Holy Spirit being loving Rom 2:14. Children likewise begin when they are little being corrected by their parents and Bible teachers that their actions do not or do conform to the standard of God's Love given in 1Co 13. It is not uncommon for a child never to memorize the Lord's prayer because instead they are taught to just have a conversation with their loving heavenly Father (later in life in their own studies they learn the lesser Bible points).

Our culture is different than other Christians. You have to understand since we have been striving to walk in love and all it entails since we were children. We tend to view those who have problems with walking in love as children and refer to them as spiritual children. We don't mean disrespect and we will teach you how to act it just will be harder for you since you are an adult.

Not everyone chooses to follow this path as no one ever said it would be simple it is however easy with time. Those that do have had many years of training on how to respond in themselves and to others in a way which isn't sin not that they always do but the idea is that they always can. In commanding us to love God and love others Christ gave us a practicable and doable commandment. Those who follow those two commandments will automatically do anything righteous besides them.

Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.


Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Gal 5:23 Meekness, temperance: against such there is no law. Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts. Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

Also Galatians 5 plays an important role in our worship. We believe that being born again and living in fellowship with the Holy Spirit of God is different than walking in the Spirit of God. That if we grow and display the fruit of the human/holy S/spirit (which are designed to help other people) we will be able to not give into our flesh. In resisting temptation we suffer. Likewise we suffer not doing other optional things like fasting or special offerings. In suffering we are able to train ourselves to cease from sin. This is not suffering being sick, broke or in any other anguish of the body or mind but a choice to follow what we perceive as the will of God as revealed by the scripture.

Jas 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

To us the so called sins of omission are not real sin at all. Only that which is a violation of "light" or knowledge given from God is a sin intentionally walking in darkness is sin but ignorance in knowledge or action is not a sin. If you choose to stay ignorant after receiving the Gospel (or even basic truths contained in the gospel) that is a sin and you are liable for the continuance of that sin and the sins which you do as a result of that sin all your life.

Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward. 1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Rev 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

The motivation behind our strives towards perfection is to look into the face of the Master and hear "well done good and faithful servant". We do not believe that all believers will hear this on the day in which all believers are tried by fire. Our goal is to have as little part of our lives be burned and suffer as little amount of loss when the fire try's it so that we can receive the maximum reward to throw at the throne of Jesus a few minutes later.

For further reading along this line: The Two Kinds of Righteousness by E. W. Kenyon, Understanding Righteousness by Kenneth E. Hagin, Reigning in Life by Kenneth E. Hagin, Understanding Righteousness by Mark Hankins, Separate from Sin by Keith Moore, Keeping the Love Command by Keith Moore, God is Love by Keith Moore, Love's Sacrifice by Keith Moore, Growing Up by Keith Moore, Growing Up Spiritually by Kenneth E. Hagin.

  • I wholeheartedly disagree with your position, but this is an excellent answer. – Narnian Sep 4 '13 at 16:22
  • Personally I have come to the conclusion that even if I did believe this doctrine, I wouldn't preach it, because it does more harm than good, by adding an 'unnecessary burden' on brothers and sisters who should be rejoicing that their sins are forgiven, rather than obsessing over whether they're sanctified enough yet. – Benjol Jun 16 '15 at 5:15

I think you are referring to a doctrine called Entire Sanctification (also Sinless Perfection), which is taught by some Wesleyan and holiness churches. A Google search on that term will give you more information, but basically, the idea is that it is possible with the Holy Spirit's help to avoid sin completely. Some Scriptural basis for this belief can be found in Romans 6, 1 Thessalonians 5:23, and 1 John 2:1-2, which talk about Christians being free from sin and blameless.

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    Welcome to the site. We are always happy to have new people participate. I can see that you are knowledgeable, however, this post is not really answering the question. What we would prefer is that you, yourself, expand on these ideas and completely answer the question. So far you have only pointed in a particular direction. We are different than other sites and we do have an tour page and help center. Also, check out other well received answers on the site to see what we prefer. – fгedsbend Jul 19 '13 at 19:05
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    @fredsbend Thanks for your feedback. I disagree that my post did not answer the question. Perhaps my answer could be more comprehensive, but I did name the doctrine in question, identify the groups that subscribe to it, explain the nature of the doctrine, and provided the Scriptural basis for it. As I have not studied this doctrine before, I am not the best person to exhaustively defend it or refute it, but my understanding about Stack Exchange sites is that an incomplete answer is better than no answer. You are free to edit my answer or write your own answer. – Ben Miller - Remember Monica Jul 20 '13 at 4:33
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    You are welcome. I just want to make sure you enjoy the site and continue to contribute. You did ok. I just would not expect any upvotes or selection. Comprehensiveness is very highly appreciated in this community. As a start on this one, I would specifically suggest actually quoting those verses and show how they support the doctrine. And that might be enough. – fгedsbend Jul 20 '13 at 6:35

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