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Upon close examination of this website, God the Eternal Father is God the Father or Elohim.

Latter-day Saints commonly refer to God the Eternal Father as Elohim, a Hebrew plural (elohim ) meaning God or gods, and to his Son Jesus Christ as Jehovah (see Elohim; Jehovah, Jesus Christ). Distinguishing between the persons of the Father and the Son is not possible with more ambiguous terms like "God"; therefore, referring to the Father as "Elohim" is a useful convention as long as one remembers that in some passages of the Hebrew Bible the title elohim does not refer exclusively to the person of God the Father. A less ambiguous term for God the Father in LDS parlance might be "Ahman" (cf. D&C 78:15, 20), which, according to Elder Orson Pratt, is a name of the Father (JD 2:342).

In Mormon theology, although God the Father is not intrinsically eternal and self-existing, God the Father did exist in a pre-mortal state prior to the creation of the universe in which humans live, and to humans, God seems eternal.

Upon close examination of this website, God the Eternal Father is God the Father or Elohim.

Latter-day Saints commonly refer to God the Eternal Father as Elohim, a Hebrew plural (elohim ) meaning God or gods, and to his Son Jesus Christ as Jehovah (see Elohim; Jehovah, Jesus Christ). Distinguishing between the persons of the Father and the Son is not possible with more ambiguous terms like "God"; therefore, referring to the Father as "Elohim" is a useful convention as long as one remembers that in some passages of the Hebrew Bible the title elohim does not refer exclusively to the person of God the Father. A less ambiguous term for God the Father in LDS parlance might be "Ahman" (cf. D&C 78:15, 20), which, according to Elder Orson Pratt, is a name of the Father (JD 2:342).

Upon close examination of this website, God the Eternal Father is God the Father or Elohim.

Latter-day Saints commonly refer to God the Eternal Father as Elohim, a Hebrew plural (elohim ) meaning God or gods, and to his Son Jesus Christ as Jehovah (see Elohim; Jehovah, Jesus Christ). Distinguishing between the persons of the Father and the Son is not possible with more ambiguous terms like "God"; therefore, referring to the Father as "Elohim" is a useful convention as long as one remembers that in some passages of the Hebrew Bible the title elohim does not refer exclusively to the person of God the Father. A less ambiguous term for God the Father in LDS parlance might be "Ahman" (cf. D&C 78:15, 20), which, according to Elder Orson Pratt, is a name of the Father (JD 2:342).

In Mormon theology, although God the Father is not intrinsically eternal and self-existing, God the Father did exist in a pre-mortal state prior to the creation of the universe in which humans live, and to humans, God seems eternal.

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Upon close examination of this website, God the Eternal Father is God the Father or Elohim.

Latter-day Saints commonly refer to God the Eternal Father as Elohim, a Hebrew plural (elohim ) meaning God or gods, and to his Son Jesus Christ as Jehovah (see Elohim; Jehovah, Jesus Christ). Distinguishing between the persons of the Father and the Son is not possible with more ambiguous terms like "God"; therefore, referring to the Father as "Elohim" is a useful convention as long as one remembers that in some passages of the Hebrew Bible the title elohim does not refer exclusively to the person of God the Father. A less ambiguous term for God the Father in LDS parlance might be "Ahman" (cf. D&C 78:15, 20), which, according to Elder Orson Pratt, is a name of the Father (JD 2:342).