Timeline for On the tradition of striking breast during confession of sin
Current License: CC BY-SA 4.0
24 events
| when toggle format | what | by | license | comment | |
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| yesterday | comment | added | Dan | @Foreignaffairs I have definitely seen people do it but my presumption is that's more cultural. I similarly see non-Christians in a business context place their hand on the chest when apologizing to others for, e.g., arriving late to a meeting. | |
| yesterday | answer | added | Kadalikatt Joseph Sibichan | timeline score: 0 | |
| yesterday | answer | added | Ken Graham♦ | timeline score: 1 | |
| 2 days ago | comment | added | Foreign affairs | @Dan what about just puting hand on the chest? my orthodox friend told me he remembers something like this. | |
| 2 days ago | comment | added | Dan | I'm Orthodox and have never heard of this practice outside of when it occurs in the Gospel readings (e.g., Luke 18:13) | |
| 2 days ago | comment | added | Foreign affairs | @PeterTurner I'd like to get info about its origin, so the obligation question is less important to my opinion, if I have 2 choices to leave this question with inquiry of its origin or its obligation, I'd prefer the first. If both can stay together, it's the best. Thanks | |
| 2 days ago | comment | added | Sean Duggan | newadvent.org/cathen/02751a.htm | |
| 2 days ago | answer | added | Geremia | timeline score: 0 | |
| 2 days ago | history | became hot network question | |||
| 2 days ago | answer | added | Andreas Blass | timeline score: 7 | |
| 2 days ago | comment | added | Peter Turner♦ | I think you should make two questions, especially since this doesn't seem to be obligatory (let alone a thing) in the Orthodox liturgies. | |
| 2 days ago | comment | added | GratefulDisciple | No problem, just an FYI. | |
| 2 days ago | comment | added | Foreign affairs | It doesn't specify the time or the texts that show where it started. It indeed shows that it's an ancient tradition (without specification) that still exists. Yes, I know that I can answer, but I still don't know the answer:) | |
| 2 days ago | comment | added | Foreign affairs | here is another explanation about this tradition: youtube.com/watch?v=jo7XEdkxcEk | |
| 2 days ago | comment | added | Foreign affairs | Thanks to making the definition clearer by you (Penitential Act) I could find more explanation about it from the sa,e author of the Instagram video. facebook.com/watch/?v=472126300770743 | |
| 2 days ago | history | edited | GratefulDisciple | CC BY-SA 4.0 |
added 3 characters in body
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| 2 days ago | comment | added | GratefulDisciple | Of course, it's okay. I edited the question for you, but feel free to submit your own edits to make your intention clearer. | |
| 2 days ago | history | edited | GratefulDisciple | CC BY-SA 4.0 |
clarify the context in which this gesture is used, and the terminology, added a video link
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| 2 days ago | history | edited | Ken Graham♦ |
edited tags
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| 2 days ago | comment | added | Foreign affairs | @GratefulDisciple Would it be ok to ask about both? I want to know about this tradition generally whther it's in public or the one on one. | |
| 2 days ago | comment | added | GratefulDisciple | You may want to clarify your question, whether you're asking about the one on one sacrament of confession, or public behavior of the Faithful in a celebration of Mass during the Penitential Act. | |
| 2 days ago | history | edited | GratefulDisciple | CC BY-SA 4.0 |
spelling, phrasing improvement, tags
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| 2 days ago | answer | added | Wyrsa | timeline score: 0 | |
| 2 days ago | history | asked | Foreign affairs | CC BY-SA 4.0 |