31

Good question with a simple answer: No. Categorically no. All mainline Protestants (and actually most branches of Christianity including Catholic and Orthodox) believe that they are radically different. "Categorically" different if I may overload that word. Jesus is God. Son of God in that he is the "son" part of the Trinity, but the very person of God, ...


31

Because the Catholic Church doesn't teach that we attain salvation only through the reception of God's grace by faith. That's why the Protestant teaching is called sola fide! The Catholic Catechism says: CCC 2010 Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the ...


30

The sanctuary lamp or tabernacle lamp signifies that the Blessed Sacrament is present* in the tabernacle.*cf. Real Presence of Christ in the Eucharist If it is extinguished,* it signifies there is no Blessed Sacrament the tabernacle.*(like during the Stripping of the Altar at the end of a Holy Thursday service) Its origins are Exodus 27:20-21: Command ...


26

No, not really. While you sometimes find them lumped together they are not a subset of the class. In popular usage such as among modern secular journalism, the term "Protestant" has come to mean anything that doesn't properly fall under the umbrella of either Catholicism or Orthodoxy. In this sense where there is no "Option D, none of the above", it sort of ...


23

Protestants do not see that Christ ever instructed his followers to pray (only to baptize) "in the name of the Father, and of the Son, and of the Holy Spirit". On the other hand, Christians are repeatedly called to invoke the name of the Lord: To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, ...


23

If someone trespasses against me, personally, I can dismiss that trespass and require no remuneration, no restitution, no resolution. I can simply dismiss the event and give it no consideration whatsoever. And forgive us our debts, as we forgive our debtors. [Matthew 6:12 KJV] For if ye forgive men their trespasses, your heavenly Father will also forgive ...


22

Latter-Day Saints do not consider themselves to be Protestants. The most fundamental concept of the Protestant tradition is an attempt to replace Catholic traditions and Catholic theology with a reformed theology derived from reading the Bible and attempting to interpret it properly. Latter-Day Saints believe that this is impossible to do successfully; that ...


21

Protestant reformers were at pains to argue that all they sought to do was restore the church to purity which had become corrupted in medieval times. They wanted to ensure that their teachings were not just in line with Scripture but with many of the church fathers e.g. Augustine. You will find that the writings of the reformers are full of quotes to many ...


17

You are correct that most Protestants do not see the bread and wine as anything more than symbols. There is no blessing that is ever attempted to transform the elements into the literal body and blood of Christ. Consequently, the bread and wine (or juice) that could be stored for long periods of time prior to the observance of the Eucharist (the Lord's ...


17

Preface, this is a Protestant response. I'm not arguing the validity of it, or any claims here, just answering the question. the short Protestant response would be "Meh". A general Protestant response to each point would be: 1) Where in Scripture does it say there would be any such thing as Apostolic succession? The New Testament speaks of several ...


17

Born-again protestant Christians are not "against" Mary of Nazareth. Every one of them accepts Mary as the Mother of Jesus, and while few would use the phrase, they have no issue with the concept of Mary as the Mother of God. That said, all but a few protestants, including nearly all who would self-identify as "born-again" reject most of the teachings about ...


17

Protestants basically fall into three main camps, claiming that the unpardonable sin is: attributing the works of the Holy Spirit to the devil; or, refusal to repent even to the end of one's life; or, hatefully and willfully slandering the Holy Spirit's testimony of Christ. Within (3), there are three views regarding who can commit the sin: 3a) only ...


17

Those who argue against images of Jesus do so primarily in two ways: (1) that any image of Christ is necessarily inadequate and false and (2) that images of Christ inspire worship and devalue the Word of God. Images of Christ inadequate and false Advocates of this position regularly appeal to the incomprehensibility of God. John Calvin1 and J. I. Packer2 ...


17

It appears that the simple answer is that because the Salvation Army does not view baptism or communion as requirements of salvation, they are not practiced at all. This stance, however does not constitute disapproval of sacraments: The Salvation Army has never said it is wrong to use sacraments, nor does it deny that other Christians receive grace from ...


17

For those denominations that take the Bible fairly literally, everyone that has ever died (with one notable exception) is still dead and buried and awaiting resurrection. For the living know that they will die; But the dead know nothing, … — Ecclesiastes 9:5 No one has ascended to heaven but He who came down from heaven, … — John 3:13 Men and brethren, ...


16

The Bible itself -- if you'll pardon my interpretation -- seems to support such a practice. In the Old Testament, the law is read aloud to the people (Deut 31:10-13; Josh 8:34f; 2Kgs 23:2; Neh 8:1ff) and the king is required to copy out the law so that he may know it and do it (Deut 17:18ff). In both cases, it is read "raw" and the people and rulers are to ...


16

Luther and Calvin Protestant negativity toward monasticism can be traced back to the Reformers, particularly Martin Luther. Luther was himself a monk, and after his conversion, he became progressively more opposed to the practice. In 1537, he wrote that monastic vows "must be absolutely abolished." He also frequently and enthusiastically ...


16

I can't find this doxology in the lords prayer as recorded in scripture It is in the King James Version: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. but the underlying Greek is missing in some manuscripts. Metzger's Textual Commentary on the Greek New Testament (...


16

If we accept the bible teaching that Mary/Joseph had children, then they would have been younger than Jesus. In the question, the age of Jesus was 12. The oldest sibling was probably no older than 10 at that time. Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? ...


16

The Joint Declaration on Justification The document that bishop Palmer is likely referring to is the Joint Declaration on the Doctrine of Justification, created in 1999 by the Lutheran World Federation and the Catholic Church and joined by the World Methodist Council in 2006 and the World Communion of Reformed Churches in 2017. The Anglican Communion also "...


15

Protestants believe in the Priesthood of all Believers, which is to say that protestants believe that all Christians have a direct connection with God--there is no need to go through a Priest. That's not to say that they don't have Priests or Pastors or other figures of leadership, but they don't fulfill the role of mediator between man and God, that they ...


15

When you look at Jesus' command in light of the whole law, and other instances where He said similar things (such as "be ye as perfect as your father in heaven"), you realize that while this is a command, it's really just a repetition of all the previous commands given by God over thousands of years. Jesus' command is just a reaffirmation of what God has ...


15

Why do Protestants teach the non-necessity of baptism for salvation? Those who see baptism as something additional to salvation might use the following verses; Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. The thief on the cross was not baptized. 1 Corinthians 1:17 For Christ sent me not to ...


14

According to Catholic teachings on this topic? Generally no (as others have referenced). Would a particular priest be stupid and allow it? Maybe - some didn't have the best priestly formation. Would it be good for you spiritually? No. The most compassionate explanation I've heard is this: When you go up to receive communion the priest says "Body of ...


14

A Christian denomination is simply a group of churches which have agreed to work together (in over-simplified terms). Some denominations have very rigid structures, others not so much. They tend to share some degree of theological beliefs, but even within a denomination there may be a wide variance. A non-denominational church, by contrast, simply does ...


14

As a non-denominational Protestant myself, I will admit that our independent-mindedness makes it more or less impossible to predict what a particular individual will believe. However, if you would like to know what the hypothetical "average" non-denominational Protestant believes, then that is totally possible. The Hartford Institute for Religion Research ...


14

Good question, it is written "Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men." (Philippians 2:5-7) Herein it says Jesus is equal with God (the Father), thus ...


14

Let me state the views of those who believe baptism is not necessary for salvation. (It's not just Protestants by the way - Catholics teach that actual physical baptism is not absolutely necessary for salvation. There are several circumstances where substitutes for it are acceptable). "Born of water" might mean several things other than baptism. It might ...


14

Protestant critiques of Swedenborgianism first appeared shortly after the publications of his spiritual writings in the middle of the 18th century. Protestant theologians focused most closely on his teachings and those of his followers through the 19th century, and since then have afforded Swedenborgianism relatively little attention.1 The primary ...


13

There are two common interpretations among Protestants: "Wisdom" refers to the Word of God; that is, Jesus "Wisdom" is the personification of a divine attribute, and perhaps a type of Christ, but should not be understood to be Jesus himself The first view was widely held by the church fathers and several centuries of Protestants. ...


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