23

In Catholic morality, abortion is always wrong. Another principle is that intention is primary: it's about saving lives. When in saving the mother's life and reasonable care has been done for the unborn baby but the baby still does not survive, it's not called abortion as it is the unintended side effect. The article A Dangerous Pregnancy and Abortion goes ...


19

The question is: Some faithful Christians believe that it is not a sin to be homosexual. I would like to know the line of reasoning and/or Scripture passages that they use as their basis. I can answer this from the perspective of a minister in the Swedenborgian Church of North America, a Christian denomination that does not regard homosexuality as a ...


19

From the Catechism of the Catholic Church: 2416: Animals deserve kindness as they are God's creation and under His care. Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory. Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of ...


16

Is abortion ok if the mother's life is at risk according to Catholicism? Generally speaking, the short answer is no, unless the surgery would be absolutely necessary and the death of the infant would have been caused as an unintended consequence. Grateful Disciple gives an excellent answer, to which I would like to simply add a few lines of thought to this ...


15

Some Protestant groups, like those represented by the conservative R.C. Sproul Jr and the Acton Institute, believe that even if the government does nothing but evil, one nonetheless is obligated to pay taxes to support it, because what the government does is not the responsibility of the people supporting it but the fault of the government itself. This is ...


9

The 9th commandment (Ex 20:16) is about being a false witness (perjury) which implicates others to be judged guilty in a court setting. The commandment does not prohibit all types of lying. Being a false witness is a much more specific type of lying that is harmful to another person. It is especially pernicious because it causes an innocent person to ...


8

From the Catholic Encyclopedia article "Cruelty to Animals," a quote from Cardinal Manning, in which he says that man must show mercy to animals, not for their sakes, but for our and God's sakes: It is perfectly true that obligations and duties are between moral persons, and therefore the lower animals are not susceptible of the moral obligations which we ...


7

In addition to his evangelism and church planting, Ed Stetzer conducts surveys of pastors for LifeWay. One of the survey questions he asks from time to time is: Do you agree or disagree with the following statement: I believe global warming is real and manmade. Stetzer has asked the question in 2008, 2010, and 2013. In 2010 Stetzer found that the number of ...


7

Yes, the brain and the gonads are not permitted even if the donor is dead. The general principle regarding the donation of organs is articulated in section 2296 of the Catechism of the Catholic Church. Organ transplants are in conformity with the moral law if the physical and psychological dangers and risks incurred by the donor are proportionate to the ...


7

Is someone strapping you to a chair, propping your eye's open, and forcing you to watch pornography? If not, then you certainly have freely chosen to watch it and doing so certainly is a mortal sin because: Pornography constitutes grave matter.The sex slave / pornography industry is incredibly inhumane; giving material support to it is itself a sin. You ...


7

Ends do not justify means. It is never permissible to do evil so that good may come about: "let us not do evil that there may come good" (Rom. 3:8). Sin sometimes must be tolerated in order to prevent a greater evil. St. Thomas Aquinas's answer to the question of "Whether the rites of unbelievers ought to be tolerated?" (Summa Theologica ...


7

Is there a 'just interest rate'? The “just rate of interest” is the fair rate of interest which should corresponds to the average gain that those engaged in business may generally expect in a determined centre. According to the Catholic Church, the Catholic Encyclopedia explains it as such: Just rate of interest Even today one can still sin against ...


6

Yes, it appears from the description that Jeremiah was not completely honest with the officials. They probably were asking about Jeremiah's prophecies, and he did not tell them what they wanted to know. Whether this is technically lying depends on exactly what questions were asked and exactly what answers Jeremiah gave, but it's pretty clear that Jeremiah ...


6

All language, whether written or spoken, whether miraculously inscribed on stone tablets, breathed in fire letters on the sky, inspired by God through a human vessel or scribbled to your friend on Facebook—due to the fundamental nature of language as a means of communication—requires interpretation. Interpretation is an inseparable part of communication. ...


6

The existence of Moral absolutism is actually fairly easily identified biblically in verses such as: Then the LORD God said, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever-" - Genesis 3:22 ESV In which God specifies that Good and evil exist,...


6

What should a priest who commits a mortal sin just before Holy Mass do, if confession is not available? The priest in question must make a perfect act of contrition as best he can and must go to confession as soon as possible. He may under some circumstances still say Mass. The Church has very clear guidelines on this subject: When receiving or ...


6

Moral virtues can exist in the unbaptized. The supernatural, theological virtue of faith is not necessary to have moral virtues. Moral virtues* can be acquired by purely natural means. Theological virtues must be infused by God; moral virtues are either acquired or infused.*The principal moral virtues are the cardinal virtues: prudence, justice, temperance, ...


6

It is pride for any human to think that they can redeem another fellow human being. They that trust in their wealth, and boast themselves in the multitude of their riches; [whether material wealth or 'moral wealth'] ... None of them can by any means redeem his brother, nor give to God a ransom for him: [Psalm 49:7 KJV.] It is not even morally or ...


5

It depends The two big things to keep in mind are these: God judges our hearts There is no set definition of BDSM Romans 14:23 ESV But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. 1 Corinthians 10:23 ESV “All things are lawful,” but not all things are helpful. “All things ...


5

The term "using God's name in vain" comes from the Ten Commandments, which were given to Moses in the Old Testament: "Thou shalt not take the name of the Lord thy God in vain" (Exodus 20:7, KJV). The New International Version renders it as follows: "You shall not misuse the name of the Lord your God" (Exodus 20:7, NIV). For there to be an incorrect ...


5

Indeed, in chapter 6 ("Human Pain") of The Problem of Pain, Lewis explicitly connects the idea to Aristotle: Kant thought that no action had moral value unless it were done out of pure reverence for the moral law, that is, without inclination, and he has been accused of a 'morbid frame of mind' which measures the value of an act by its ...


5

I also found it in Mere Christianity under "7. Let's Pretend": Why? What is the good of pretending to be what you are not? Well, even on the human level, you know, there are two kinds of pretending. There is a bad kind, where the pretence is there instead of the real thing; as when a man pretends he is going to help you instead of really helping ...


5

The Magisterium has not specifically addressed any of the O.P.'s specific question, but the Church would indeed affirm the fundamental goodness of play activities. The need for play and rest is rooted in the natural law itself, and that idea is the basis of Sabbath rest, as expressed in the Third Commandment of the Decalogue: Remember the Sabbath day, to ...


5

Canon Law already punishes Catholics involved in abortion with automatic (latæ sententiæ) excommunication: Can. 1398 A person who procures a completed abortion incurs a latæ sententiæ excommunication. This includes all Catholics involved: the woman, her family, the abortionist, assisting nurses and doctors, and even those on medical ethics boards who ...


5

Not only has the early Church implemented such a "communal economic system" described in Acts 4:32–37, but it has been implemented in monasteries all throughout the Church's history, even today. For example, Benedictine monasteries have this rule (St. Benedict's Rule ch. 32): Of the Tools and Goods of the Monastery Let the Abbot appoint brethren on ...


5

Did Pope Francis declare that according to the teaching of the Catholic Church capital punishment is intrinsically evil? The short answer is no. The choice of words regarding the Roman Pontiff's decision to try to abolish the death penalty is not strong enough to raise the death penalty to the fact that it is intrinsically evil in all situations. The pope ...


5

According to the Orthodox Church In America contraception is only permitted when danger or hardship would come to the family as a result of birth of a child as seen here on their website The voluntary control of birth in marriage is only permissible, according to the essence of a spiritual life, when the birth of a child will bring danger and hardship. ...


5

If a woman wears makeup for vane or scandalous purposes (e.g., impressing others, making others envious, inciting men to lust, etc.), it's sinful. If she wears makeup to please her husband (e.g., so he doesn't commit adultery or despise her), it's not sinful. St. Thomas Aquinas writes, in Summa Theologica II-II q. 169 a. 2 ("Whether the adornment of ...


5

Lending and expecting more in return is usury, a sin against justice. Usury condemned Old Testament Leviticus 25:36-7: Take not usury of him nor more than thou gavest. […] Thou shalt not give him thy money upon usury: nor exact of him any increase of fruits. New Testament Luke 6:35: love ye your enemies: do good, and lend (mutuum date), hoping for nothing ...


5

There is no external law that binds the Christian. 1 Corinthians 6:12 "All things are lawful to me," but not all things do profit. "All things are lawful to me," but I will not be mastered by anything. Romans 7:4 Likewise, my brothers, you also have been put to death to the Law through the body of Christ, for you to belong to another, to the One ...


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