54

From Romans 1, we understand that homosexual activity is a result of a people who know God, but choose not to glorify Him as God. In other words, it is a symptom of a society that has rejected God. From a theological point of view, a Christian could oppose gay marriage on the grounds that his government is, acting on his behalf, calling "evil good and good ...


36

1. What you "are" is irrelevant Let us first distinguish between being a member of a class - in this case homosexuals - and engaging in any sort of behavior. For many people, being a member of the class "homosexual" means having feelings in one direction or another. In no event would a "temptation" towards a certain behavior be taken as exclusion. James ...


28

John Piper addressed a portion of this question in the context of Minnesota's "Same-Sex Marriage Amendment". Having listened to his sermons on Romans 1 and other statements by him, the following principles are his consistent teaching on the question: Marriage is created and defined by God in the Scriptures as the sexual and covenantal union of a man ...


20

The motivations for protests against homosexuality differ based on the group, and as such the answers must be tailored to the groups. It should also be mentioned that overall (meaning as a percentage) relatively few Christians tend to take part in these protests, for precisely the reason you state. Furthermore, there are several Christian denominations ...


19

Quite simply, no, it's not fair to say that. I do not know Hebrews, but I do know that in Greek, the word anthropos indicates a generic man or person, while aner means specifically a person who is male. If we went through the entire Bible and applied an exclusive gender wherever it said "man", it would be nonsensical. Whoever sheds the blood of man, by ...


16

The question is: Some faithful Christians believe that it is not a sin to be homosexual. I would like to know the line of reasoning and/or Scripture passages that they use as their basis. I can answer this from the perspective of a minister in the Swedenborgian Church of North America, a Christian denomination that does not regard homosexuality as a ...


14

From canonical Scripture alone, I don't think that argument could be made. The mosaic law clearly forbids homosexuality in Leviticus 18:22, making it a sin in God's eyes. If Jeus came, and fulfilled the law, which he said he did, in Matthew 5:17-18, then that would have to mean that he followed the entirety of the law to the letter, including the ...


12

I don't know anyone who says that he believes homosexual marriage is bad but homosexual sex in general is okay. The nature of the current legal debate is that homosexuals are demanding a change in the laws regarding marriage, which some who believe homosexuality to be a sin are opposing. If I understand you correctly, you are saying that you see an ...


12

I would first like to thank you for asking in a polite and constructive way! The following answer is based on my experience as a member of a congregation which is accepting of QUILTBAG people - a category which includes the minister - and their loving relationships; not everyone is in favour of same-sex marriage, but we've talked about it quite a bit. I have ...


10

I think you've given a very good argument why it's implausible to theorize that homosexuality is a sin because it does not produce children. I agree: that line of reasoning doesn't hold up. But that's not the only conceivable (no pun intended) reason why the Bible would say that homosexuality is a sin. The easiest answer would be to say, "it just is, just ...


10

To directly answer the question: The key claim here tends to be the assertion that Christianity (via Judaism) defines marriage (itself a tenuous claim, with polygamy being common, and no formal final definition) and pre-dates civil institutions (claimed since if you use the Biblical account, marriage goes right back to genesis, therefore to the start). And ...


10

Many people like to have some kind of sin not categorized as sin. This question about Homosexuality is repeatedly asked by many, But bible clearly says that Homosexulal or Men having sex with Men will not enter in to the Kingdom of God. I also do not understand why no one refers to this passage written by Paul, which gives maximum clarity Read 1 ...


10

Good question.  The question really asks to what degree should government impose the truth on the world. The Bible does condemn homosexuality but it does not in my view vilify the homosexual beyond the sins of any regular sinner, in which it accuses everyone.  I say this because I do not think it s Biblical for homosexuals to feel more sinful than thieves, ...


10

You're not going to like this answer, but that's because I think the premise is flawed. Why is homosexuality given a standing all its own? What's wrong with the other hundreds of works and confessions by Reformed thinkers regarding sin? The question is not one of legality, but one of morality. Speaking from a Reformed Baptist perspective (I know, not truly "...


10

I'm fully aware that there are those who will fundamentally disagree with the Church on this point. However, I've attempted to present an objective account of the position the Church holds. The Church justifies it by saying that giving in to the temptation which the human condition provides, in defiance of the divine order which is present in male and ...


9

Hatred should not be shown towards anyone. For all have sinned and fall short of the glory of God (Romans 3:23) The punishment of homosexuality Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due....


9

In answering What is a Christian's justification for a legal prohibition of homosexual marriage?, I wrote: This is an active endorsement of a sin, as opposed to mere toleration as would be the case with merely allowing activities that are otherwise sinful. Indeed, all of what is listed could be considered adiaphora - it is clearly not good stuff, and ...


9

To very briefly summarize one point of view: Old testament: These are understood as a purity law that was meant for Israel, alongside the other "abominations" like eating shellfish. New testament: These are references to the adult male / young boy relationships that were rampant at the time in Greek and Roman culture, and understanding them to mean all ...


9

The Catholic Church understands these verses in the context both of the rest of the chapter and of statements made about the responsibility of public authorities in the rest of the Bible. The New American Bible, Revised Edition, reads for Romans 13:1–2: Let every person be subordinate to the higher authorities, for there is no authority except from ...


8

The main argument is based not just on a dubious manuscript, but on a dubious interpretation of that manuscript. The Mar Saba Letter In 1958, Morton Smith—a history professor at Columbia University—was looking through documents in the monastery of Mar Saba when he found (he claims) a letter written by second century theologian Clement of ...


8

The Apostle Paul seems to address this particular question quite specifically: Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will ...


8

Exodus International, and its founder, Alan Chambers, recently made news by very publicly changing its methodology of helping to change homosexual orientations. Once derisively called "pray away the gay," Exodus' insistence that homosexual orientation can be changed through prayer has been abandoned. Futhermore, on June 19, 2013, Exodus International ...


8

Typically, proponents of this view would say something like the attraction is an indication of sin that is already present. They do not believe the attraction is inherent within that person, but rather is the effect of other sins. To support this they would often quote Romans 1. 18 The wrath of God is being revealed from heaven against all the ...


8

Pope Francis means that those with same-sex attraction who refuse to act on their impulses for the sake of the Kingdom should not be judged. Those with heterosexual attraction often judge a homosexual attracted person based on his or her feelings he/she cannot control, even if the person doesn't act on them. Pope Francis is saying that we shouldn't condemn ...


7

In Catholic teaching, I believe the distinction was always there, although I am sure the idea of what sexual orientation actually is has developed along with our understanding of the subject in general Like the distinction between instinctive lust/desire and indulging in it mentally or physically, so the distinction with homosexual attraction and indulging ...


7

The Evangelical Lutheran Church in America (ELCA) elected an openly gay bishop earlier this year. On their website, they claim to "hold to the basic principles of Luther’s theological teachings, such as Grace alone, faith alone, Scripture alone."


7

In your question you seem to have overlooked two very important points 1st Samuel 18:1 KJV And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and *Jonathan loved him as his own soul. * In the "soul of Jonathan was knit with the soul of David" the important point here is the ...


7

There is an implicit suggestion in your question that ordained clergy should not be associating with sinners in this question. Theologically, that implicit suggestion is nearly impossible to square with the example of Jesus. As one example of many, consider Mark 2: 15 And as he reclined at table in his house, many tax collectors and sinners were ...


7

From the Catholic perspective, the universal teaching is that all persons are called by God to chastity, which is understood as a successful integration, inner unity and rational expression of human sexuality, both within the person as well as in interpersonal relationships (CCC 2337). The Church helps sinners in a variety of states of life—including those ...


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