There are many occasions on which Jesus states his identity with God.
John 8:51-59 Jesus says
John 8:58 (NIV)
"Before Abraham was, I am"
This is a clear
reference to the name of God. Even if there were any doubt that this
is the reference the reaction of the Pharisees clearly indicates
that (in their eyes) this is a blasphemous claim.
Matthew 9:1-7 ...
Commentators give a number of explanations for the silence of the Synoptists on the raising of Lazarus:
To protect Lazarus from persecution
Differing source material
Distinct criteria for what to include
The Synoptics narrate other miracles, and saw no need to include this one as well
The geographical and narrative focus of the Synoptics differs from that ...
Syn- means same (as in synchronize, same time), and optic of course refers to sight. The three first Gospels are syn-optic because they see alike; they basically tell the same story as each other, covering many of the same events. John, on the other hand, focuses on a lot of different material than the other authors, and has a very high percentage of ...
The target audience of the writers of the gospels was to people who did not know about or did not believe in Jesus as the Messiah and Risen Lord. They included the virgin birth story because it was an important part of the narrative. Paul's target audiences, on the other hand, were already Christians and so, presumably, were already aware of the narrative of ...
It was likely a common expression in that day to emphasize the importance of what would be spoken immediately after that.
And, to tell you the truth, we have a similar phrase in English. We don't mean that we weren't telling the truth before and are only now beginning to do so.
So, can I be honest with you? I wasn't being dishonest with you before, but ...
A brief look at any harmony of the Gospels will immediately point out an obvious fact - namely, Matthew, Mark, and Luke go over a lot of the same ground, but John is very different.
For the uninitiated, a harmony of the Gospels is a work that attempts to show the life of Christ in chronological order, pointing of the reference texts.
The number of ...
Short Answer: We don't know.
There was some sort of heavenly announcement, similar to the voice of the Father at Jesus' baptism (reference)
Jesus explained it to them, as He was accustomed to having to do for them. (Keep in mind that there is a lot of stuff that wasn't recorded in Scripture!) (reference)
They recognized it by divine ...
There was no mandate that the gospels should appear in the order they were written once they were gathered into a collection. This is true of the rest of the New Testament as well. The order is
the gospel accounts,
the history of the early church,
the letters of Paul
letters by other apostles, and
So, there ...
First, the Bible is the entire collection of Jewish scripture (known by Christians as the "Old Testament") and Christian scripture (which also includes the "New Testament") as recognized by modern Christian groups. Most Protestant Christian groups recognize 66 "books" (or individual pieces of literature) as their Bible. Greek Orthodox and Catholics ...
Pharisees, Sadducees, Essenes, and Zealots were the four primary religious/political factions of the time.
Pharisees were keepers of the Law and held the entire (what we would call) Hebrew Bible as the word of YHWH. They emerged from the exile as the dominant faction because they (correctly) connected Israel's abandoning of the Law as the reason for the ...
Advocates for the virgin birth make the following arguments for why Paul didn't mention it:
It wasn't controversial and therefore not worth mentioning
It didn't need to be mentioned in order to accomplish the goals of the epistles
It was a matter of some privacy
He didn't know about it
Points 1 & 2 overlap to some extent and thus are sometimes ...
This can be answered by answering a more general question: what does "in someone's (anyone's) name" mean? It means to act by proxy, on the authority of something or someone greater than yourself. It's a concept that our culture has kind of lost, though it still exists as a storytelling trope. When a medieval herald reads a proclamation "in the name of the ...
The prophecy of Isaiah 53 asserts that Jesus would not have any extraordinary physical attributes.
For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him. Isaiah 53:2 NAS
Thus, this affirms that there ...
It's because the early church fathers thought that Matthew was written first. This is known as the Augustinian Hypothesis, and its namesake, Augustine, writes:
Now, those four evangelists whose names have gained the most remarkable circulation over the whole world [...] are believed to have written in the order which follows: first Matthew, then Mark, ...
First, actually, it was very likely that Jesus and His followers spoke no fewer than these three languages: Aramaic, Greek, and Hebrew. What language did Jesus speak?
Aramaic was the primary language of the land, Greek was the language of business, education, and for communication with foreigners (because it was a wide-spread language), and Hebrew was the ...
Logically, there are two possibilities: either Jesus himself said such things or they were added to the tradition at a later date. Neither view offers a clear-cut explanation, so a wide variety of ideas for the "secretive" passages have been offered by Christian commentators and Bible scholars over the years.
Jesus did not tell anyone to remain quiet
This potential discrepancy is addressed in Apologetics Press' question: Did Both Thieves Revile Christ?
Possible resolutions to the discrepancies between the accounts:
Possibility #1: Initially, both thieves reviled Christ, but then one of them repented.
After hearing Jesus’ words on the cross, and seeing His forgiving
attitude, the one thief may ...
The life of Jesus is recorded separately in four different books of the Bible. These four books are collectively called The Gospels. Some of them record details of Jesus early life and some do not:
Matthew - Records His birth and then a visit from the wise men before fleeing from Herod to Egypt. The book then skips to His baptism as an adult.
Mark - ...
It's a role-delineation, not a "hierarchy" (at least, not in the way it is used in common English).
God has distinct persons making up His one self - Father, Son, and Holy Spirit.
They have distinct roles, as revealed in the Bible (more I'm sure can be added):
Creator (Genesis 1:1, Romans 1:25, etc)
Judge (Genesis 15:14, Genesis 18:25, 1 Samuel 2:...
From "The Dictionary of Jesus and the Gospels"
Thus: “When E. Hiyya ben Adda died … R. Levi received his valuables. This was because his teacher used to say: ‘The disciple of bar nāšâ is as dear to him as his son.’ ” Here the expression plainly refers to the group of teachers
It is suggested that the idiom was used as a form of self-reference in ...
It seems that there is an assumption in this question that suggests reason is preferable to judgment. Reason is appropriate when the problem is merely a misunderstanding, but judgment is appropriate when the problem is willful disobedience.
It is likely that the place in the temple where the market had been set up was in the Court of the Gentiles. Thus, ...
Very literate. In Luke 4:17-19, he is able to locate a passage in a scroll, which would be very difficult for someone with only basic reading skills. He then of course reads a passage from it.
In John 8, there is the famous story in which Jesus suggests that the sinless person in the crowd should be the first to cast a stone. He is depicted as writing on ...
The Bible does emphatically state that Jesus was without sin.
For we do not have a high priest who is unable to sympathize with our
weaknesses, but one who in every respect has been tempted as we are,
yet without sin. Hebrews 4:15 ESV
Since Jesus was never reported to have been married in the Bible, a sexual relationship would have been a sin. ...
1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. (Matthew 6:1)
In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (Matthew 5:16)
God is telling us not to be prideful and boast in ...
This is part two of a two part answer. See my previous post for general arguments.
External - On Matthew Papias writes, "Matthew collected the oracles in the Hebrew language, and each interpreted them as best he could.". This is probably the most debated phrase in all of the patristic writings - the words translated as "oracles", ...
The answer to this question depends somewhat on the definition of "quoted," but we can draw some high-level conclusions. BlueLetterBible.org provides a list of New Testament citations and allusions to the Old Testament, and an examination of that dataset reveals the following:
Book Direct/indirect citations Total citations & allusions
We can thank Irenaeus, not only for identifying the tetramorph gospel, but also for providing the names of the authors who are traditionally assigned to them. He summarized the tradition he received:
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the ...
Yes, although not quite the way you put it.
It is agreed by pretty much all Bible scholars that there is some degree of interdependence between the gospels. This is based on the fact that many of the stories in the gospels are told in a very similar way. Exactly what depended on what is the subject of much debate, and more information can be found on ...
21 From that time forth began Jesus to shew unto his disciples, how
that he must go unto Jerusalem, and suffer many things of the elders
and chief priests and scribes, and be killed, and be raised again the
third day. 22 Then Peter took him, and began to rebuke him, saying, Be
it far from thee, Lord: this shall not be unto thee. 23 But ...