20

The word "generation" there in Greek is γενεα (genea), which can also refer to a family, stock, nation. (Strongs, definition 2b) The NASB also has a footnote here next to "generation" saying "Or race". I've always interpreted it, therefore, as meaning that the Jewish people will continue to exist until the second coming. Another form of the same word, ...


15

What does the reference mean? The Witnesses use a rather odd and somewhat cryptic set of abbreviations for their publications. g94 11/8 10 is Awake! magazine, 8th of November, 1994, p. 10. jv 134 is Jehovah’s Witnesses—Proclaimers of God’s Kingdom (pub. 1993), p. 134. Many books also have another, less cryptic abbreviation. For example, jv is often simply ...


14

The Epistle of Barnabas is not considered canon. Sticking purely to canon, the bible is very explicit that we do not know. The world could end tomorrow. Or this afternoon. Or 10,000 years from now: Matt 25:13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes. Mark 13:32 No one knows about that day or hour, ...


13

Scripturally speaking, Jesus isn't going to return quietly. Several passages refer to what is going to happen when he returns. 1 Thessalonians 4:15-17: For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend ...


11

Neither. You're asking the wrong question. Earthly and fallable court systems work one way. As omniscient maker of the universe and its sovereign King, God is not required to work quite the same way. We use the imagery of a courtroom to talk about the last judgement, but it is just imagery. The actual proceedings are a little different. For one thing, ...


11

Yes. Every significant Christian tradition affirms the return of Jesus. The Nicene Creed, adopted by the Universal manifestation of the assembled church in 325AD and accepted by just about every mainline Protestant, Catholic, and Orthodox church with which the average Westerner will most readily identify affirms: He will come again in glory to judge the ...


11

There are a number of points amillennialists disagree on: the nature of the millennium, who takes part in the 'first resurrection', what the 'first resurrection is, etc. But the main point of disagreement is when the thousand years of Revelation 20 begin: 1. Millennium begins at the cross (c. 30 AD) Perhaps the more well-known variation of amillennialism ...


11

I apologize that this answer is missing sufficient links to scripture or church leaders. It's late and I'm out of time. However, nearly all of these subjects have been treated in detail here on Christianity.SE. If anyone happens to know of an appropriate answer that can be linked to the statements below, please do. Thanks! The inspiration of scripture (...


10

I believe they have for 1914 & 1925, but I may be missing some years. Adding some info from the below source per request; 1899 "...the 'battle of the great day of God Almighty' (Revelation 16:14), which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced," (The Time Is at Hand, 1908 edition, p. ...


10

Before we dive into the answers, we need to understand the Mormon perspective on the doctrine of exaltation. The focus of all LDS teaching is on salvation through Christ and His Atonement. Exaltation is all about bringing us back to Christ and to know Him by becoming like Him. Exaltation is not "getting your own planet." That phrase is foreign to Mormons. ...


10

Matt already addressed the aspect of exaltation and its meaning. I will add a little to answer the third question. In the Pearl of Great Price, A compilation of ancient revelations restored through Joseph Smith and currently considered canon, we read in the Book of Moses Chapter 1:29-30 And he [Moses] beheld many lands; and each land was called earth, ...


10

In a word, No: there is no Catholic teaching which differentiates the Body of Christ and the Bride of Christ. The Catechism of the Catholic Church holds that the Church is the Body of Christ and the Bride of Christ. Adam prefigures Jesus, the "second Adam". Just as Adam was perfect and became sinful, so Christ took on sin and conquered the death ...


10

Jesus' most clear statements on the end times are in Matthew 24. You can see for yourself what He said. I don't see anything about "blood moons" here, but this passage is far from the only passage in Scripture that addresses the end times. A full answer addressing eschatology would be far* too large to this site. Many books have been written on the ...


10

Thanks to books like Left Behind, the English word rapture often conjures up images of bodies mysteriously disappearing into thin air, followed by several years of severe tribulation, leading up to the final judgment and resurrection. Such a view is a product of dispensationalism, a relatively new theological framework, and not one that the church fathers ...


10

Several commentators before Jerome make this connection. We'll mention three,1 starting with Cyril of Jerusalem (313–386), who indicates that he is not the originator of this interpretation: The fourth beast shall be a fourth kingdom upon earth, which shall surpass all kingdoms. And that this kingdom is that of the Romans, has been the tradition of the ...


9

St Augustine says we do and I might as well quote him at length since its way way in the public domain: Whether the Bodies of Women Shall Retain Their Own Sex in the Resurrection. From the words, Till we all come to a perfect man, to the measure of the age of the fullness of Christ, Ephesians 4:13 and from the words, Conformed to the image of the Son of God,...


9

Origin of the phrase There are actually a number of texts that are labeled the "Nicene Creed". The text produced by the 325 council does not include information about the kingdom at all. Eusebius of Caesarea, who attended the council, wrote back to his congregation about the deliberations. He reports an initial version of the creed that was used as a ...


9

I think the misunderstanding here is that the wicked are resurrected and then killed. I'm not sure there's a Biblical backing for the idea that those who rejected Christ will again be separated from their bodies. Their souls will be in bodies when they are cast into the lake of fire. Therefore, the punishment is eternal, physical, punishment in the ...


9

On one hand, they refer to the same entity, the church. On the other hand, when the Bible uses these terms, it refers to different aspects of the church. In brief, the Body and the Bride both refer to the church. However, the Body emphasizes how the church fully expresses Christ as the church, and the Bride emphasizes how the church is Christ's intimate, ...


9

John Darby (1800-1882), often considered the father of dispensationalism and one of the founders of the Plymouth Brethren, tends to be given credit for inventing the doctrine, or at least for having "provided the intellectual mantle that helped make it respectable." (1 2 3 4). Anti-pre-trib sources often allege that he got it from a certain Margaret ...


9

Those who believe in Apokatastasis believe Revelation 20:10 is grossly misunderstood. The Greek says: καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου καὶ τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων. And the devil that deceived them was cast into the lake of fire and brimstone,...


8

The Encyclopedia of Mormonism article on Emergency Preparedness explains that this practice is about simple pragmatism. It really has little if anything to do with eschatology; rather, the concept that members should maintain a stored supply of food is based on the simple reality that disasters and emergencies, both personal and wide-scale, do happen, and ...


8

On the whole, yes, virtually all traditions expect his return. The only exceptions I know of are theological liberals, who don't regard the Bible or its foretellings (even on the lips of Jesus) to be reliable, and some few preterists (viz., sometimes called full preterists or hyper-preterists, in distinction from partial preterists, who do expect a final ...


8

I would argue that most churches accept this quite literally, and that the exceptions prove the rule. Three great examples in the last 150 years of trying to pick a date are as follows: The Millerites who, in following Miller, were convinced Jesus was coming back in 1844. Ed Whiseant's "88 Reasons the Lord is Coming Back in 1988" Harold Camping's date of ...


8

This idea primarily comes from the teachings of Ellen G. White, whom the Seventh-day Adventists consider a modern-day prophet. Early Writings, p 65: The pope has changed the day of rest from the seventh to the first day. He has thought to change the very commandment that was given to cause man to remember his Creator. He has thought to change the greatest ...


8

This is a difficult question to answer, because the early church did not approach the question in the same way that many people do today. The earliest fathers expressed their belief in various eschatological views, like the immortality of souls, the return of Christ, the resurrection of God's people, and a general judgment, but they did not develop ...


8

Dispensationalism tends to be most prevalent in baptist, charismatic, and non-denominational churches. However, the largest baptist and charismatic denominations (like the Southern Baptist Convention and the Assemblies of God) do not take a firm stance on a pre-tribulation, pre-millennial rapture. Still, there are sizable denominations and associations of ...


8

Yes according to the Catholic Church the bodies of the saints and martyrs in heaven rise again on judgment day. St Thomas Aquinas states in his Summa Theologica: The saints in heaven, since they are blessed, have no lack of bliss, save that of the body's glory, and for this they pray. But they pray for us who lack the ultimate perfection of bliss: and ...


8

Essentially, the passage is simply seen as an euphemism for death — and quite a common one, given that a dead person often looks like they are sleeping: the Greek personification of sleep, Hypnos, was said to the twin brother of Death (Thanatos) by both Homer in the Illiad and Hesiod in the Theogony. The other common metaphor for death is "departing" or "...


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