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30

Once she receives the sacrament of Baptism, is she required to convert to Catholicism for that Baptism - and therefore the marriage - to be valid in the eyes of the Church and in the eyes of God? First off, Baptism is pretty big deal in the Catholic Church. In order to ensure that the adult is serious and understands what it entails, they must go through ...


26

Ritual cleansing was a common part of some Jewish sects around the turn of the era. One of the best examples of this (that I know of) comes from Khirbet Qumran (where the Dead Sea Scrolls were found)—where there were found several miqvot (sn. miqveh) used for a sort of "baptism." It is commonly held that the people living at Qumran were Essenes, and some ...


21

Acts 2:39 For the promise is to you, and your children, and to all who are afar off... A lot of our argument comes from the inference that Baptism is to Circumcision as the Lord's Supper is to Passover. Colossians 2:11-12 In [Christ] also you were circumcised with a circumcision made without hands, by putting off the body of the flesh*, by the ...


21

There are a number of different cases with regard to accepting baptisms carried out in other denominations. Catholics Contrary to some perceptions, Catholics actually accept most baptisms carried out by other denominations. "if the proper matter and form be used and the one conferring the sacrament really "intends to perform what the Church performs" the ...


20

It is not the trinitarian language, it is the language with which Christ commanded his disciples to go and baptize: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matt 28:19) Trinitarianism interprets this to mean one God with three personages. The fulness of the gospel defines ...


19

I would say that baptism is still highly "necessary", since Jesus Himself, in his final directions to His disciples, told them to: Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit (emphasis added) and the parallel: Go into all the world and preach the gospel to all creation. ...


18

[In case of necessity], [a]nyone [, even a non-baptized person, with the required intention], can baptize [CIC, can. 861.2.], provided he use water and the correct [Trinitarian baptismal] form[ula]: "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. Amen." [cf. CCC V. WHO CAN BAPTIZE?, 1256] In the case of extraterrestrials, ...


17

Quick answer: Yes, nude baptism was practiced in Ancient times. From A Dictionary of Christian Antiquities p 160 ed W Smith & S Cheetam (1875) A comparison of all the evidence leads to the conclusion that the catechumens entered the font in a state of absolute nakedness. See particularly St Cyril, Hieros. Myst. Catech. ii ad init; St Ambrose, Serm. ...


17

It appears that the simple answer is that because the Salvation Army does not view baptism or communion as requirements of salvation, they are not practiced at all. This stance, however does not constitute disapproval of sacraments: The Salvation Army has never said it is wrong to use sacraments, nor does it deny that other Christians receive grace from ...


16

There is no precedent for infant baptism in Scripture Infant baptism simply is not found in the Bible. That isn't an argument that it can't be done, but it should be seen as an extrabiblical tradition. Baptism is commanded with salvation Jesus commanded the apostles as follows: Matthew 28:19 (NIV) 19  Therefore go and make disciples of all ...


16

In an emergency where there is danger of imminent death, anyone (yes, anyone) who has the appropriate intention can baptize, by using the Trinitarian baptismal formula. In all other cases, Catholics are instructed to contact their parish. (Note that this only concerns who can baptize: not all persons should be baptized. There are certain restrictions ...


16

From the PoV of the Roman Catholic church, baptism is a sacrament for the living. (For that matter, so are all 7 Sacraments). Once the body dies one is subject to judgment, which in the case of individuals is particular judgment. Put simply, we have our whole life to come to Jesus, to open ourselves to salvation, and to accept God's sanctifying Grace. To ...


15

The most usual passage cited is: 1 Samuel 1:11 (HCSB) 11 Making a vow, she pleaded, “LORD of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the LORD all the days of his life, and his hair will never be cut.” 1 Samuel 1:23-28 (HCSB) 23 Her husband Elkanah ...


15

There are two main arguments against it. One argument is that it is fairly arbitrary to decide how far advanced in discipleship someone needs to be in order to be baptized. Whatever level you set, there will be some who never attain that level of discipleship - however normal Christian doctrine would say that those people are nonetheless true Christians ...


15

Why do Protestants teach the non-necessity of baptism for salvation? Those who see baptism as something additional to salvation might use the following verses; Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. The thief on the cross was not baptized. 1 Corinthians 1:17 For Christ sent me not to ...


15

The Church's current teaching points to the sacrament itself overcoming any weakness of an individual. If a priest intends to send babies to hell while he is baptizing them, are those infants deprived of regeneration, according to Catholicism? No. The presumption made that a priest intends to send babies to hell is based on absurdity (addressed ...


14

The ‘rite’ which the Baptism of John  used was not new at all, or limited to sects, but was, based on Old Testament teaching and mainstream rabbinic tradition, however, John used it in an entirely different way. The rite, in the way John used it, fully mirrored his preaching, one of repentance.   In the Old Testament those who had contracted Levitical ...


14

Let me state the views of those who believe baptism is not necessary for salvation. (It's not just Protestants by the way - Catholics teach that actual physical baptism is not absolutely necessary for salvation. There are several circumstances where substitutes for it are acceptable). "Born of water" might mean several things other than baptism. It might ...


12

The Good News is that the promised Messiah - God's annointed - has returned. The Kingdom of God was to be established. When Jesus begins to preach in Luke 4, he overtly references himself as the promised Messiah of Isaiah. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood ...


12

Is Nessa or Vanessa a Catholic name? Not to sure what you mean by a Catholic name. Names of children are normally based on language and are often originated from a particular demographically known region. There is no saint by the name of Vanessa or Nessa. Canon Law states that names foreign to Christianity are not to be given to infants. Can. 855 ...


11

I think part of the problem with baptism discussions is that they are often mis-characterized as "adult" baptisms and "infant" baptisms, when really, the crux of disagreement is in the significance of the baptism rather than the age of its recipient. (baptism based on repentance vs. baptism as a covenental birthright) I know you clarify this in your ...


11

The understanding of infant baptism in most denominations (I'm speaking from the Reformed Presbyterian background) is a systemic difference in understanding regarding the meaning of baptism. Very importantly, most denominations that practice infant baptism do not see infant baptism as something that saves. It comes down to the understanding of the ...


11

In order to be saved, one must follow the order of salvation that the scriptures set forward. Romans 10:14 tells us that the order is 1) preach, 2) hear, 3) believe, and 4) call upon the name of the Lord (baptism, Acts 22:16). Acts 2:38 tells us that repentance comes before baptism, and Romans 10:10 tells us that confession comes after belief. But let's ...


11

Nothing. The Code of Canon Law states: Every person not yet baptized and only such a person is able to be baptized. (Canon 864; emphasis added) Here's what the Catechism of the Catholic Church has to say about baptism and why it can only be received once: Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals ...


11

In short, the answer is “no.” Even for the Catholic Church, according to which Baptism is an instrument through which saving (sanctifying) grace is infused into a person’s soul, a forced baptism or baptism imposed by trickery would not be valid. St. Thomas Aquinas, in his treatise on Baptism (part of the Summa theologiae) explains as follows: I answer ...


11

Canon law states: Canon 868 §1 For an infant to be baptised lawfully it is required: 1° that the parents, or at least one of them, or the person who lawfully holds their place, give their consent; 2° that there be a well-founded hope that the child will be brought up in the catholic religion. If such hope is truly lacking, the baptism is, ...


11

The Catechism of the Catholic Church (CCC 1256) may shed some light on this: The ordinary ministers of Baptism are the bishop and priest and, in the Latin Church, also the deacon. In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize, by using the Trinitarian baptismal formula. The intention required is to will ...


11

There is nothing absolutely specific in the Westminster Confession about Roman Catholic baptism. What there is supports its validity. However there was a long-established acceptance of baptism by Roman Catholic priests, even more than by laymen or even women, and the Westminster Confession says nothing against it. Perhaps more significantly, actions speak ...


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