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The term "Jew" is an Anglicization of "Judean" which comes from the Greek Ἰουδαῖος (Ioudaios). Technically, it can simply be a regional distinction, that is someone who is from Judea. But it can of course represent one's ethnicity. Greek who happened to grow up in Judea would not have identified himself as a Judean.
In the book of Esther, the Hebrew "...
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1. The Jews persecuted Christians for Blasphemy
From the perspective of the High Priest, the followers of the Way were violating the primary profession of the Jewish Faith: "Hear O Israel, the Lord your God is One."
Jesus, in claiming to be God, was, according to the High Priest, blaspheming. Those who followed him would, to the Jewish mind, have been ...
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The answer is perhaps best given in 1 Corinthians 9:20-23 (emphasis added):
To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but ...
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Two fourth-century fathers clearly make this connection. First, Cyril of Jerusalem:
The multitude of the hearers was confounded;—it was a second confusion, in the room of that first evil one at Babylon. For in that confusion of tongues there was division of purpose, because their thought was at enmity with God; but here minds were restored and united, ...
answered May 14 '16 at 11:12
Nathaniel is protesting
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By the time of the New Testament "Jew" and "Israelite" had effectively become synonyms. This is because the large majority of people who returned from the Exile were from the former Kingdom of Judah. So Acts 21:29 is talking about his nationality, not his tribe.
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J. A. T. Robinson, in Redating the New Testament (1976), lays out a thorough case for a pre-70 date for the publication of Acts. His main points are also maintained by other conservative scholars, such as D. A. Carson, Douglas Moo, and Leon Morris in their Introduction to the New Testament, and in the Reformed Study Bible. The key points are:
Evidence for ...
answered Aug 16 '16 at 14:05
Nathaniel is protesting
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The exact value of a "Sabbath day's walk" is 2,000 cubits, which works out to about 5/8 of a mile, or one kilometer. Commentator Craig S. Keener explains the logic and biblical basis:
The figures were natural extrapolations from Exod 16:29 (one must not leave one's place on the Sabbath) and Num 35:5 (identifying one's place as 2,000 cubits square) [Acts, ...
answered Dec 29 '16 at 19:49
Nathaniel is protesting
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The simple answer is that in the very early days the followers of Jesus considered themselves to be Jews. They saw Jesus as the fulfilment of the Jewish laws and prophecies - that he had come to redeem Judaism and the Jews, not to set up another religion. The idea that Gentiles might be followers of Jesus without also becoming Jews would only be ...
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You are correct. Asia as referred to in the bible was a province in the Roman Empire. See: en.wikipedia.org/wiki/Asia_(Roman_province)
For further information, refer to the etymology section of the main Wikipedia article on Asia.
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Two prominent advocates of this view are Rudolf Stier (1800–62) and Lloyd John Ogilvie (1930–). They argue both that the apostles erred, and that ultimately the evidence points to Paul being the true 12th apostle. They make several arguments:
The method of selection, particularly the casting of lots, was improper
The selection was unnecessarily hasty
The ...
answered Oct 2 '15 at 22:10
Nathaniel is protesting
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The Bible does not anywhere indicate that the ‘most’ evil people are killed directly by God. God rather often, according to the purposes of his will, postpones the eternal judgment for sin a long while. Even the very worst of criminals may live long and prosperous lives and we must not expect full justice in this world. The injustice in the world is part ...
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Good question.
First, casting lots is not the same thing as divination. Divination is one of the forbidden practices mentioned in the Old Testament, and it involved the attempt to foretell future events or discover hidden knowledge by occult or supernatural means. Diviners were just one class of people forbidden to practice their "arts" in Israel'...
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The Bible does not reveal the the legalities or illegalities of all the killings it records. From the scanty histories available, most scholars seem to think that at the time of Pontius Pilate, only the Roman governor had the authority to order capital punishment . We must remember, however, people back then did not enjoy the equal protection of the law we ...
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Great question! I'm sure it was a miracle because John would not have bothered to mention the locked doors otherwise.
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’
John 20:19
So how did it happen? Jesus ...
answered Nov 18 '13 at 20:12
Reinstate Monica - Goodbye SE
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It is clear that the verse cited, Acts 16:31, is a promise. The question is, to whom does the promise apply? Taken in context, it is a promise to a particular individual in a specific instance. This verse is lifted from the narrative of Paul and Silas in jail in Phillipi, to which they had been delivered by the owners of a slave girl from whom they had ...
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The supposed inconsistency here is clearly that some passages say it's OK to eat anything, but that in Acts 2:15, James judges that non-Jewish Christians should be "not troubled" with the Law except as follows:
19 “Therefore it is my judgment that we do not trouble those who are
turning to God from among the Gentiles, 20 but that we write to them
that ...
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Peter does not say "and if you don't get baptized you won't be saved".
Almost all Christian denominations take the view that baptism is the normal thing to do, and that Christians should do it. That doesn't imply that failing to do so for some reason invalidates your faith or excludes you from salvation. Likewise there is nothing in the Acts passage that ...
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I don't know if there are any denominational-scale organizations that practice this, but there are certainly churches and other Christian organizations that practice this.
The Bruderhof may be a good example of this. My family lived in a Bruderhof community for a few months when I was growing up, as my father was doing some work (writing a book) for them.
...
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The account in Genesis seems pretty clear that the cave of Abraham is in Hebron. Modern commentators seem to agree that Stephen was "telescoping" multiple Genesis accounts of patriarchal burials into one shorter narrative. I. Howard Marshall's commentary says, for example:
The relation of the story of the burial to the Old Testament
traditions is ...
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'Dwelling' does not simply mean to 'be present'. It means to reside or inhabit. If you go into a shop, you are not 'dwelling' in the shop, but you are present there. If you say "I do not dwell in the shop" it doesn't mean you never go in there, or that you are not there now.
The point is that God is above 'dwelling' in places that humans have made. He has ...
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The First Epistle to the Corinthians opens with an expanded address (1 Corinthians 1:1-7), identifying its writer as the apostle Paul who, with Sosthenes, was writing to the church community in Corinth. After a warm opening address, Paul urges the Corinthians to agree in what they say, and to be united in the same mind and in the same purpose. The reason for ...
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The fact that both Books were written by the same individual known as Luke is extracted from the first few verses of both Books.
Luke 1:1 through4 KJV Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were ...
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The bulk of the teaching on tongues in the Bible is not in Acts, but in 1 Corinthians. While there are a couple of instances in Acts that do mention people speaking in tongues, only Acts 2 mention that the words are understood by the bystanders. In 1 Cor 12-14, it is clearly understood that tongues require interpretation in order to be understood.
...
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There never were any dietary Laws enforced in the New Testament aside from polite rules derived from brotherly love and the desire for peace during the time of transition between the shadows of the Old Testament and the realities found in Christ.
Jesus called the crowd to him and said, “Listen and understand. What goes into someone’s mouth does not defile ...
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From the Catholic Encyclopedia:
There has been a theological controversy over the question as to
whether baptism in the name of Christ only was ever held valid.
Certain texts in the New Testament have given rise to this difficulty.
Thus St. Paul (Acts 19) commands some disciples at Ephesus to be
baptized in Christ's name: "They were baptized in ...
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The letter to the Galatians is written to Gentiles; as a Jew (half-Jewish by birth, and presumably taught Judaic--and later Christian--beliefs by his mother) he would have been expected by his fellow Jews to have been circumcised ("for they all knew that his father was a Greek"). The Jews would never have listened to him if he was in disobedience to the law.
...
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I think it interesting to point out that Paul specifically had Titus remain uncircumcised,
...so that the truth of the gospel might be preserved for you. - Gal. 2:5b
See the beginning of Gal. 2 for the background to that. If the gospel had been at stake with Timothy, I highly doubt that Paul would have circumcised him. But, since it apparently was not, ...
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The temple in Jerusalem was destroyed in AD 70.
Acts 2 records how Holy Spirit was poured down on the Day of Pentecost (v 1-4). And then Peter addressed the crowd who were amazed and confused what was going on. Most of them were Jews who came to Jerusalem for the Pentecost festival (v 5). Following Peter's sermon, 3000 were baptized that day (v 41). From ...
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The verse in Greek appears as follows:
Acts 2:38 (GNT)
38 Πέτρος δὲ πρὸς αὐτούς μετανοήσατε φησίν καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν τῶν ἁμαρτιῶν ὑμῶν καὶ λήμψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος
There are two imperatives in this verse. The first is the verb μετανοέω, which occurs in the second person plural. The second ...
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