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15

God did promise the land of Canaan to Abraham. For example God says to Abram (Abraham) in Genesis 17:8: The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God. However, a few verses earlier, God said that Abraham would be "the father of ...


12

The first verse that comes to my mind is in Genesis 18:12- Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? This is the only verse I can really remember in this context, and it is probably what Peter is referring to.


10

Abram to Abraham God had promised Abram that he would have a son and that it would be through his wife Sarai. Abram's name means "Exalted Father", which may have proven to be an embarrassment as he aged without children. This fits with God's promise, but he didn't receive that name from God but from his father. God gives him the name "...


8

The obvious answer to the question is yes, the first Temple was built on Mount Moriah. II Chronicles 3:1 says as much: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. (ESV) and there is no ...


8

You have a couple different questions, but the main one seems to be in regard to Abraham and Jesus. Abraham and Jesus Abraham is only the ancestor of Jesus in His incarnation. Orthodox, Catholic and Protestant branches of Christianity teach that God is and has always been a Trinity of Father, Son and Spirit. The Son became a man and entered into His ...


8

There is no reference to Abraham building a house of worship in the book of Genesis. The only things that it is recorded that Abraham built were four altars to YHWH. He built two different altars in chapter 12, one in chapter 13, and another in chapter 22. There is no record of Abraham ever building a dwelling (he is believed to have lived in tents), or a ...


7

There are a number of views on these brothers and the specific meaning of this passage. We'll try to focus on just the brothers and not the passage, which has a long standing debate around whether it is even a parable or an actual account. First, we shouldn't be focused on there being five brothers. There are six. The man in torment has five brothers, ...


7

The account in Genesis seems pretty clear that the cave of Abraham is in Hebron. Modern commentators seem to agree that Stephen was "telescoping" multiple Genesis accounts of patriarchal burials into one shorter narrative. I. Howard Marshall's commentary says, for example: The relation of the story of the burial to the Old Testament traditions is ...


7

Noah lived 350 years after the Flood (Gen 9:28). Arphaxad was born 2 years after the Flood (Gen 11:10) Salah was born 2 + 35 after Flood (verse 12) Eber was born 2 + 35 + 30 after Flood (v14) Peleg 2 + 35 + 30 + 34 (v16) Reu 2 + 35 + 30 + 34 + 30 (v18) Serug etc, etc (v20) Nahor (v22) Terah (v24) Abraham was born 2 + 35 + 30 + 34 + 30 + 32 + 30 + 29 +...


6

The question seems to be based on a false premise. Most of Israel is not a desert. The Institute for Creation Research has an article discussing the ideal climate that exists in Jerusalem. A few excerpts: An Ideal Combination of Sun and Rain Most people think of Israel as a desert. They have seen pictures and drawings of caravans of camels ...


6

As usual, my answer is long-winded, but it is, I hope, worth reading nevertheless. In answering many such questions, we need to take the long view, so to speak, and treat an important issue such as this one in the context of the entire canon of Scripture, which we today--unlike the saints of old--have the privilege of possessing in its fullness. Did Abraham,...


6

Scripture gives this answer: Genesis 18:18-19 King James Version (KJV) 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and ...


6

Perhaps, some may agree with this (theophany). However, another way of looking at this passage in Hebrews is that the author is discussing an order or priestly appointment (precedent) without lineal descent. Just as Melchizedek had no known lineage (some Jewish commentators have written about traditions that Shem, Noah's son is Melchizedek, though this is ...


5

Moriah is specifically named in the Isaac narrative and the temple narrative. Mount Moriah itself is said to be the location of the temple: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 ...


5

As the word 'celebrate' implies satisfaction or joy, I don't think we can properly say the Devil 'celebrates' in any thing that he falsely perceives as accomplishing his hate. As the Devil in enraged by cruel ambitions, he can find no real satisfaction or joy. Rather all his efforts would be understood better as an energetic and powerful 'writhing in agony.' ...


5

No, the Hebrew does not mean months. At 65 months she would have been a bit more than five years old, thus raising more questions about how men could be attracted to her than at 65 years. The Bible study aid you are quoting sums up pretty well the standard Christian approach to this passage. What happened to Sarah and Abraham was not normal, and the book ...


5

As you can see; from this Patriarch lineage depiction taken from the book of Genesis, Abraham was indeed the father of many Nations. There are some Things worthy of notice which many are not aware of: Abram had a second wife named Keturah and had six sons by her, and possibly daughters. Rebecca was Isaac's cousin. Basemath/Mahalth was Esau's cousin. Not ...


5

The idea that Epiphanius claimed the people of India were descendant from Abraham and Keturah appears to be derived from a conflation of two passages. In De Fide, 12.5 he writes: But again, I omit the names of many other mysteries, heresiarches and fomenters of schism whose leaders are called Magusaeans by the Persias but prophets by the Egyptians, and ...


5

The word “Jew” follows etymologically from the name “Judah”, Abraham’s great-great-grandson. Judah is Jacob’s fourth son and the fourth son of Jacob’s fist and less favored wife Leah. The second king of Biblical Israel is his descendent. The first king was Saul, a descendent of Judah’s youngest brother Benjamin. But Saul sinned against Yahweh and while Saul ...


4

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the ...


4

It is true, as you say, that God covenants with Abram (later called Abraham) and does not ask anything as part of the covenant making. However if you read verse 6, you will find that Abram had already "given" God something -- his trust. Abram believed the LORD, and the LORD considered his response of faith as proof of genuine loyalty. (Gen 15:6 NET) Most ...


4

Abraham's laugh was a laugh of joy, while Sarah's laugh was a laugh of contempt. God looks at the heart or that is to say he looks at the underlying cause. The heart in Christianity is believed to be the place where one's loyalty, belief, dedication, and so on is lodged. All Scripture is quoted from the King James translation. Matthew 12:35 A good man out ...


4

There are basically two contrasting faiths in regards to Abraham sacrificing his son. The two views are between the Christian faith and then the similar Jewish and Muslim faiths. The second contrast is over which son was being sacrificed. We will look at the second contrast first. Some of the Muslim faithful believe Abraham was sacrificing Ishmael, while ...


4

Internal evidence from the New Testament This is a Christian site, so a Christian defense for the historicity of Abraham can be based on what Jesus or the apostles say about Abraham. If Jesus / the apostles implied Abraham exists, then there's your internal evidence from the New Testament. Some examples: Jesus's genealogy in Matt 1:17. Christians believe ...


4

With regard to evidence for events and places and customs described in Genesis, I found two articles that shed light on the journey of Abram and his family clan, Terah. Thousands of tablets have been found in the ruined palace at Mari confirming the places and peoples mentioned in the Genesis account. Below are brief extracts from the two articles, along ...


3

Evangelicals defend this analogy by arguing (1) that even in the original context, "Abraham's offspring" did not refer to all Abraham's physical descendants, (2) that "Christ" can be interpreted as a spiritual descendant, not merely a single physical descendant, and (3) that the context, particularly Galatians 3:28–29, demonstrates that Christians are joined ...


3

The problem here is that chronology matters. In Abraham's time, child sacrifice was common. Reprehensible, but common. As God had never delivered the terms of the covenant to Abraham, he would not have been bound by them. For lack of a better way of explaining it, Abraham shouldn't have known any better - why wouldn't sacrificing your child be okay? ...


3

There's no contradiction. Keep in mind that, while God asked Abraham to sacrifice Isaac, he had absolutely no intention of letting him go through with it. He did it in order to show that he would provide a (quite literal) scapegoat. He would provide a replacement for Isaac on the altar. This was meant as something to predict what Christ would do on the ...


3

There are several accounts in the scripture where we can find Abraham lacking in the uprightness God desires of His children. Although a man of faith as we know, there were times Abraham doubted the ability of God to provide, deliver and fulfil His promises. In Gen. 12, after God led him to the land of Cannan and famine struck, he didn't trust God for ...


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