At Matthew 17:3-4

"Suddenly Moses and Elijah appeared before them, talking with Jesus. 4 Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters - one for You, one for Moses, and one for Elijah.”"

How do advocates of soul sleep explain the appearance of Moses and Elijah - why weren't they asleep?

  • A vision is how I have understood it.
    – 007
    Commented Jun 2, 2021 at 0:41
  • 2
    God woke him up, apparently... :-)
    – user46876
    Commented Jun 2, 2021 at 0:41
  • 3
    Moses having been raised from the dead is an interesting point because Jesus is claimed to be the firstfruits...seems difficult if Moses was raised first many centuries earlier.
    – Adam
    Commented Jun 2, 2021 at 22:09
  • Some users who treasure traditions more than truth have censored me here, so I deleted the post I linked earlier. I'll just summarize: The ancient Israelites used the word "soul" to mean "being/self", nothing else. To them, all creatures become living souls due to the breath/spirit of life that God gives (Gen 2:7, 6:17, 7:15,22) and that God may take back (Psa 104:2-29). That's why souls can come out from the loins of Jacob (Exo 1:5), can be smited and killed (Num 15:30), and be dead (Num 6:6). That's also why YHWH too has a soul (Zech 11:8) and can swear by it (Amos 6:8).
    – David
    Commented Jan 22, 2022 at 16:11
  • These are relevant because we have to realize that the tripartite belief (including the immortality of some weird entity called the 'soul') actually has pagan origins, which is easy to find, and yet they badly warp how we think of life. There is no soul (self) that remains after death; to be dead is to be really dead. It's God's prerogative whether to restore life to any of the dead, at any time he pleases.
    – David
    Commented Jan 22, 2022 at 16:19

3 Answers 3


Let the Bible interpret itself.

A few verses later:

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. — Matthew 17:9

Notice that Jesus called the incident a "vision".

The Greek word ὅραμα "horama" is frequently used to indicate a spiritual event, for example it appears 11 times in Acts, such as:

  • Acts 9:10 "Said the Lord in a vision"
  • 10:17 "Now while Peter doubted in himself what this vision which he had seen should mean"
  • 10:19 "While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee"
  • 11:5 "I was in the city of Joppa praying: and in a trance I saw a vision"
  • 16:9 "And a vision appeared to Paul in the night"
  • 18:9 "Then spake the Lord to Paul in the night by a vision"

It wasn't real. No more than other visions that Peter experienced, such as Peter's vision of the unclean animals:

Now while Peter doubted in himself what this vision which he had seen should mean, … — Acts 10:17

Moses and Elijah weren't really there (how would Peter have known what they look like anyway?), they had long been dead and buried, awaiting the resurrection.

Perhaps this vision was of a conversation between Jesus, Moses, and Elijah that will take place during the Millennium, when the resurrected saints rule and teach along with Jesus in the Kingdom. What Peter saw was a real event, but it didn't happen there and then, two thousand years ago; he was simply privileged enough to be able to experience a vision of an event that still hasn't happened. Like John's own vision of the Millennium, recorded in Revelation, what Peter saw seemed very real at the time.

This also accounts for the comments in the other Gospel stories of this incident where Peter suggests putting them up for the night, not yet realizing how inappropriate that suggestion was:

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. — Luke 9:33

  • Comments are not for extended discussion; this conversation has been moved to chat.
    – Peter Turner
    Commented Jun 3, 2021 at 12:56
  • Good response. One correction: Elijah neither died, nor was buried, but was taken up into heaven alive. (II Kings 2:11)
    – carsonfel
    Commented Jun 4, 2021 at 4:57
  • 1
    @carsonfel says "Elihah … was taken up into heaven alive". Yes, but not God's spiritual third Heaven, only the second heaven, the Earth's atmosphere. Elijah was seen alive on Earth several years after this event. He later died and still "sleeps", awaiting the resurrection. See my answer to genesis - How can John 3:13-14 be reconciled with what happened to Enoch, Elijah and Jesus? for more details. Commented Jun 4, 2021 at 12:55

The Transfiguration (Matt 17:1-13; cp. Mar 9:2-13) is a vision, an eschatological vision, that Jesus gave the privilege of enjoying to the "inner circle" of his Apostles, Peter, James and John, so that their faith would not abandon them with the apparent total failure on the cross of Jesus Messianic mission, especially as Peter, just "six days earlier", had solemnly proclaimed Jesus as the Messiah (Matt 16:16).

That it was a vision is confirmed by some considerations and details:

  • Jesus had already pre-announced this vision, when, after Peter's solemn messianic proclamation and his own immediate reply (so disturbing to the Apostles - and to Peter in particular - with the prediction of the Cross - Matt 16:21) he had promised,

“I tell you the truth, there are some standing here who will not experience death before they see the Son of Man coming in his kingdom.” (Matt 16:28).

In spite of the rather shrouded words, this verse is an allusion to the Transfiguration.

  • The figures of Moses and Elijah, together represent perfectly the "Law and Prophets" that Jesus announced he was to fulfill (see Matt 5:17; 7:12; 11:13; 22:40; Luke 16:16; 24:44; John 1:45);
  • The vision disappears all of a sudden, as soon as Jesus "touches them" (Matt 17:7-8; cp. Mar 9:8);
  • "As they were coming down from the mountain", Jesus explicitly calls it a a vision (Greek: ὅραμα Strong's G3705 - horama) - Matt 17:9), to be kept as a secret for this "inner circle" of his Apostles.

In conclusion: everything is in favour of a vision, and ONLY "metaphysical prejudice", that simple Jewish fishermen from Galilee of the time of Jesus, like Peter, James and John certainly did not share, is in favour of Moses and Elijah as "living disembodied souls", with which Jesus would have conversed in front of the Apostles.

  • Comments are not for extended discussion; this conversation has been moved to chat.
    – Ken Graham
    Commented Jun 3, 2021 at 14:53

As a believer in what people normally call "soul sleep", I don't believe it was a vision, but rather that Elijah and Moses were alive, in heaven, and were simply transported to the Mount of Transfiguration to meet with Jesus.

Elijah, was transported to heaven alive, therefore that isn't a problem. However, Moses definitely did die, so how was it possible for him to be there?

In short, we believe he was resurrected at some point after he died and was taken to heaven. There is some Biblical support for this. For instance, in Jude 1:9, it says:

Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!”

The reason why this is interesting is because the Archangel Michael makes an appearance here and the Bible makes a connection of the archangel and Jesus Himself at His return in 1 Thessalonians 4:16, (drawing some to believe that the Archangel, arch as in king or commander of angels, is Jesus Himself) and this verse in in connection with the command to resurrect those that sleep in Jesus.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first...

Therefore, we believe Moses had been resurrected by God, taken to heaven and was able to appear alive before Jesus at the mount of transfiguration.

  • Does Moses have a body? How could Jesus be the first-fruits if there is already a resurrected human? Commented Feb 23, 2023 at 19:02
  • For this we have to understand what the first fruits were. Read Deuteronomy 26:1-10 and 1 Corinthians 15:20-24. Pay special attention to the words that were supposed to be spoken by the people. Especially in the context of Christ as the first-fruits. Then look at 1 Cor 15:22. Was Adam the first to die? No, yet because of him the power of sin and death took hold of humanity. Was Jesus the first to be resurrected? No, yet because of Him and His sacrifice, we can have life eternal. He redeemed us from sin (Egypt) by coming to our world and bringing us out of darkness, into His marvelous light. Commented Feb 23, 2023 at 19:36
  • Also, I noticed I didn't answer this. Yes, Moses has a body. See Jude 1:9, they were disputing for the "body of Moses." That is, the body that belongs to Moses. Commented Feb 23, 2023 at 19:48

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .