I've noticed here and there the odd practice of inducing an extreme, seizure-like bodily shaking in oneself, which seems quite strange to me; it's not at all clear what the purpose is. Some people claim that it may have come from the Quakers, although Pentecostal's do it, and it occurs when the Holy Spirit fills the body. It also seems to be encouraged in some Evangelical circles, as it was explicitly said to be the force of the holy spirit in the movie Jesus Camp (2006).

What exactly is this practice called, and where did it come from?

I don't recall reading anything about it in the Bible.

If you require an example, since I don't know what it's called I'm unable to find videos of it successfully on Google ("christian shaking" doesn't quite work), but what reminded me of it was the few seconds of this clip of one of the "Sweet Brown" remixes.

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    Sometime when I haven't already hit the sack I'd like to pull up some related resources and put together an answer. My basic argument will be controversial but I think represent both a Biblically and historically accurate Christianity in saying that while these movements (pun intended) often come with Christian terminology attached, they actually represent an entirely different religion. There tend to be more parallels to Kundalini than to Christ. – Caleb Apr 25 '12 at 22:43
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    I think it's usually called being "slain in the Spirit." Although I think this term is also sometimes used to describe more than just the "bodily shaking." I'll leave it to someone with more knowledge and time to provide a complete answer. – Flimzy Apr 26 '12 at 3:56
  • A form of this phenomenon is performed in the movie Leap of Faith, as a ploy to solicit donations to a fraudulent evangelist (perhaps like many real-life evangelists?). It's also featured (and made fun of) in the movie Borat. – Flimzy Apr 26 '12 at 4:03
  • I myself haven't seen anything like seizures, but I have seen large-scale body twitches (as in, the whole upper body) and those did occur in connection with the Holy Spirit. That certainly doesn't say that all such twitches and the like are due to the Holy Spirit. – El'endia Starman Apr 26 '12 at 4:11
  • @Caleb. All religions are to a greater or lesser extent syncretic. Ideas are often freely borrowed. – TRiG May 10 '12 at 18:15

The practice is called being slain in the spirit

It is likely that this practice has existed for millennia; and that it is more a self-induced ecstasy than any kind of actual action of God upon the person. It is thought that 'prophets' in the Old Testament time may have done such things to try to induce visions. The prophets of Baal do something similar here:

Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.

Here's something from an Orthodox source on the issue: http://www.goarch.org/ourfaith/ourfaith7112

It appears St. Paul was questioned about the working of the Holy Spirit through the Gifts. Corinth was greatly influenced by Greek paganism which included demonstrations, frenzies and orgies, all intricately interwoven into their religious practices. In post Homeric times, the cult of the Dionysiac orgies made their entrance into the Greek world. According to this, music, the whirling dance, intoxication and utterances had the power to make men divine; to produce a condition in which the normal state was left behind and the inspired person perceived what was external to himself and the senses.

In other words, the soul was supposed to leave the body, hence the word ecstasy (ek stasis). They believed that while the being was absent from the body, the soul was united with the deity. At such times, the ecstatic person had no consciousness of his own.

The Corinthians of Paul's time were living under the influence of Dionysiac religious customs. It was natural that they would find certain similarities more familiar and appealing. Thus the Corinthians began to put more stress on certain gifts like glossolalia. No doubt the Apostle was concerned that their ties and memories of the old life should be reason enough to regulate the employment of Glossolalia.

While not utterly identical, these ecstasies - which is the only really good term we have for it in English - have an origin in common human natural religious yearnings. They are not specifically Christian but reflect the person's desire to be a instrument of God, even to the point of frenzied ecstasy.

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