These days the word "religion" often has a bad connotation. Christians (including myself) often emphasize that they have a "relationship" with Jesus, not that they are "religious."

But this doesn't seem to be the case if we look back a little ways in church history. John Calvin wrote The Institutes of the Christian Religion, for example, in the 16th century. More recently than that, J. Gresham Machen wrote The Origin of Paul's Religion (1921). These positive references to the word seem to be in line with James 1:27, which says:

Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. (ESV)

But somewhere along the way, the word "religion" started getting compared negatively to a "relationship." So here's my question: who was the first Christian theologian to place the words "religion" and "relationship" in sharp contrast, with a negative connotation for "religion"?

Note that I'm not interested in those who criticize "false religion" or "impure religion" or "mere religion" or the like – just those who treat "religion," unmodified, as negative and in sharp contrast to "relationship."

I've heard it claimed that it was Billy Graham, which seems plausible, but I'd love to see a published source indicating that he or someone else was the originator of this now-popular dichotomy.

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    Related, focusing on how this dichotomy is understood in evangelicalism: What do Evangelicals who speak negatively of “religion” mean by that? Mar 23, 2019 at 0:43
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    The declining use of the word 'religion' itself is interesting, over the past two hundred and fifty years. Ngram.
    – Nigel J
    Mar 23, 2019 at 2:20
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    Let's also distinguish relationship between God to the chosen people vs. God to an individual believer. In the OT books that are for sure written during the Persian period or earlier, the relationship is corporate, but starting with the Hellenistic period, it grows more personal, so by New Testament it's a good mix. I would say that nowadays 'religion' has a corporate worship connotation, (with its liturgy and ritual) while 'relationship' is individual. But it's artificial and as Christians we have to have both. Mar 23, 2019 at 6:01
  • @NigelJ Your Ngram may reflect the increasing proportion of novels and secular books particularly during the nineteenth century. Religion may appear less frequently simply due to a lower proportion of books being about religion as more and more books not about religion were published.
    – davidlol
    Mar 24, 2019 at 4:39
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    @Korvin I doubt anyone seriously thinks Christianity isn't actually a religion as it is typically defined - this is only a rhetorical redefinition to highlight something particular.
    – curiousdannii
    Dec 4, 2019 at 13:33

3 Answers 3



The dichotomy started when some Christians (notably, evangelicals) began to define "religion" along the lines of this one:

Religion is a set of rules that people must follow in order to obtain God’s blessing.

Since Christians are saved by grace (and not by works), Christianity would not be a religion according to this definition. Source: Dictionary of Christianese.

The rest of this answer attempts to trace possible origins of the re-definition of religion which in turn produces this dichotomy. Disclosure: Key insights in this answer (Karl Barth, John Stott, metonymy) I obtained from Dr. Randal Rauser's Christian Post newspaper opinion article which is worth reading word by word.

Dichotomy as competing definitions

"Christianity as religion" has been contrasted not only with "Christianity as relationship" but also with "Christianity as the gospel" or with "Christianity as Christ". The common motivation is clearly to zoom into the essence of Christianity by excluding other elements of religion, as James A Fowler, a pastor and PhD in Biblical Studies, attempted to do in his 1998 book Christianity is NOT a religion shown by the table of contents (pdf here). The book started with this epigram:

Christianity has mistakenly been defined and described as a religion in which morality and belief-system in correspondence to the Book are regarded as the basis of the role-playing and problem-solving of the Christian life.

Not true!

Christianity is Christ!

and then delve into these chapters: Christianity is Not Religion, Christianity is Not a Book-Religion, Christianity is Not Morality, Christianity is Not a Belief-System, Christianity is Not Epistemology, etc.

At the end of the day, it's a matter of definition as this blog article and another article argued the reverse position of how historically (as the OP pointed out) people have been referring to Christianity as a "religion". Both articles in fact advocate that we should refrain from spreading "Christianity is not a religion" because by doing so we will lose the status of Christianity as "the one true religion", or "the religion of religions".

Because it's a matter of definition that no official institution seems to promote, the problem of tracing the origin of the dichotomy will be similar to tracing how certain idioms became popular. So this becomes a problem of etymology, and the tools to find the origin will be similar to what lexicographers use when building an etymological dictionary.

Dichotomy usage in the wild

While doing research for this answer, I came across the Dictionary of Christianese - The casual slang of the Christian church... authoritatively defined. I think the phrase "Christianity is a relationship not a religion" can indeed be seen as a "Christianese" (delightfully constructed word, BTW), so naturally the dictionary has an entry for it, prefaced by a blog-article style introduction which like the 2 articles above is also arguing that it's a matter of definition. True to its name, the official entry has usage citations from published sources (journals, books, encyclopedias, etc.) starting from 1958 as the earliest citation.

1958 Episcopal Church, Diocese of Fond du Lac J. of the Annual Convention 86 : May we go forward remembering that Christianity is not a religion which merely lays upon us weak, human beings the hopeless task of living an impossibly good life helped only by the example of a man who lived a perfect human life 2,000 years ago, but rather that Christianity is a relationship to God whereby He communicates to us His strength and vitality which enables us to live on a higher plane.

It also includes a citation from Billy Graham as well (as the OP suspected):

1971 Graham The Jesus Generation 148 : [Consider] the novel thought that Christianity was not so much a “religion” as a relationship with a Person.

Dichotomy origin in specific definitions of religion

Can we do better in finding the earlier origin of the dichotomy, maybe not so much in the explicit use of the phrase "Christianity is a relationship not a religion" but a thought, a concept, a distinction, or an idea that prominent theologians used to construct a thesis related to "religion" which in turn lend itself to the dichotomy? So this becomes a task that Bible background / theological dictionaries tackle, such as articles describing what Religion / Law / Repentance / Messiah / After-life meant to various groups of people around the time of Jesus. The articles typically will also address a cluster of ideas around those concepts, citing key documents, movements, or people that could have contributed. Therefore we are looking for theologians with widespread influence who could have contributed to defining "religion" in a way that makes it contrary to "relationship".

Karl Barth as a possible origin

Dr. Randal Rauser, a professor of Historical Theology writing the Aug 2019 opinion article I mentioned above, offered an implied definition of "religion" which could serve as the opposite of "relationship" in the dichotomy, and thought that Karl Barth used that definition in his 1918 Romans commentary:

The speaker, in this case, is clearly not adhering to a conventional dictionary definition of “religion”. Instead, she is invoking a rhetorical use of the word, one popular among some Christians. It seems to me that it can be defined roughly like this:

religion. n. Those beliefs one holds and actions one undertakes to address the human problem and relate rightly to ultimate reality which are inconsistent with the revealed beliefs and practices commended by God and which seek to redress that human problem primarily through human effort.

This usage was famously invoked by Karl Barth in his much-lauded theological reflection on the book of Romans in which he “translated” Paul’s reference to the Law as “religion”. Thus, in Barth’s calculus, the law/religion are what we do to relate rightly to God while Jesus Christ is what God does to relate rightly to us.

For those who want to dig deeper into Karl Barth's contribution to this understanding of "religion", I found these 3 helpful resources which can serve as a starting point:

John Stott as a popularizer

The same Christian Post opinion article plus others I found on the net points to popular quotes attributed to John Stott, like the following, which seems to be taken from a book / interview (unfortunately I cannot find the definitive origin of the quote in John Stott's writings, so I don't know the date):

“I’ve learnt very early on that Christianity is not a religion and it is not an institution, it is a person. It was enormously helpful for me to discover that Christianity is Christ and and that what matters is a personal relationship to Christ.

So the verses which came to mean much to me were Philippians 3 verses 8,9, where the Apostle Paul says, “That what was gain to me I counted loss for Christ. Indeed I have counted all things but loss in comparison with the overwhelming gain of knowing Christ Jesus my Lord for whom I’ve suffered the loss of all things (Paul went on) and count them as refuse or rubbish in order that I may gain Christ and be found in him, not having my own righteousness based on Law, but the righteous that comes from God through faith in Christ.”

It’s all Christ, Christ, Christ, Christ. Knowing Him, loving Him, serving Him, trusting Him, gaining Him. ‘To me to live is Christ’, Paul said, and I think, I hope without boasting I can say the same, it is a Person.”

But I did find this quote from his 1992 book The Contemporary Christian, recipient of Christianity Today 1994 Critics Choice Award. The book was recently (June 2019) republished by IVP in 5 smaller books, the first being The Gospel - A Life-changing Message, and I found what looks like a publisher excerpt here. As you can see, IVP even prominently started the summary of the book as follows:

What is the authentic gospel? How do we answer the sceptics?

Christianity is not a religion, but God's good news for the world. This implies that it has both a divine origin and a human relevance: it comes from God and it speaks to our condition.

Here's the first paragraph of the book's introduction to the first part (The Gospel), which was already present back in 1992:

Christianity is not a religion, let alone one religion among many. It is God’s good news for the world. The Christian gospel has both a divine origin (it comes from God) and a human relevance (it speaks to our condition). So, before we ask the question, ‘What is the gospel?’, we must explore the logically prior question, ‘What is a human being?’


Conclusion: dichotomy origin as an effect of the evangelistic ethos

Now that we have identified several prominent personalities influencing the community which promoted a particular meaning of "religion", the next step is to inquire the motivation of that change, since ultimately language is a human product. From the survey of usage it does not look like it is a temporary change; the change seems to be gaining force toward permanence, at least within certain Christian groups. The Wikipedia article on semantic change includes a list of types as well as motivations of semantic change. In the article, Dr. Rauser pegged the type of change as metonymy. How about motivation? Below is my personal argument that the motivation is the fervent desire to spread the gospel, which resulted in a semantic change to better fit the group's ethos.

Regardless of the terms used to describe Christianity, it is a unique "religion" which breaks a lot of attempts to categorize it. It is also an intensely proselytizing "religion" because Jesus, the founder, was Himself providing the imperative to bring God's good news (the new covenant) to the end of the world in order to gather all sheep into his Kingdom at the end of time. Who can beat God when He Himself sets His will to call us to Him?

All the persons quoted in the articles and books above were "on fire" from within to communicate this good news, and have to face a multitude of challenges from a variety of audiences who have "prejudiced" themselves against this good news by trying to put the Good News in a box, a category that will make this Good News "safe", that will put them "in control" by barricading themselves in a comfort zone of their own making. Thus an academic makes his/her own notion of religion using high-sounding scholarly language to recast the good news as a respectable "systematic theology" that he/she can attend to whenever comfortable, at the cost of a real encounter with God. A non-intellectually inclined person falsely thinks of God as a being to be "appeased" by prayer & fasting & sacraments done mostly in a behavioral / ritualistic manner, also at the cost of a real encounter with God. In both cases, the Good News would not have produced the effects that the real God intended within the person.

But God's way to save a person (through the Holy Spirit) is to initiate the action from above, literally pursuing the target like a hunter, and demolish any categories that become an idol / barrier to the full effect of the good news, which includes the full personal revelation of God's being to a potential convert's heart. It is sometimes necessary for the Holy Spirit to reconfigure this person's mind and ideas so this full personal revelation can touch the person's heart. It is then no wonder that many committed Christians including heavy-weights like Karl Barth, Billy Graham, and John Stott felt free as ambassadors of God to adjust the long-standing dictionary definitions of "religion" when they feel that the definitions are obstructing the force of God's redemptive actions in human hearts & minds.

In the final analysis, it's not that the older definition of "religion" is bad or wrong; it's clear that dichotomy wouldn't work without a re-definition of "religion". The dichotomy also doesn't imply that theology, sacraments, and activities are in themselves bad; the dichotomy is a rhetorical device to put those things in perspective so the "relationship" aspect which implies Christ and the God-initiated Good News can truly shine.

  • What a great answer, though you may find that in common parlance, the dichotomy is used in a negative sense to cast pejorative assertions against that which the speaker chooses to classify as "the other" aka Religion. Dec 5, 2019 at 13:50
  • @KorvinStarmast Yes, unfortunately that's true, and this adds to Dr. Rauser's characterization that the dichotomy is essentially rhetorical, because the speaker chooses to to define "religion" according to the speaker's purpose. What shocked me during the research is how heavy weight evangelicals like Billy Graham and John Stott had a clear influence in spreading the new definition, hence in tracing the origin to the psyche level (because language changes according to human use) my conclusion is that the ultimate origin of the dichotomy is the force of the Good News itself. Dec 5, 2019 at 17:49
  • @KorvinStarmast Another explanation I was contemplating is to blame it on postmodernism in which word-meaning stability is seriously undermined by a social group's deconstructing tendency and by a social group's desire to promote their own meaning. But I doubt that Karl Barth, Billy Graham and John Stott belong to that era, so I decided not to bring up postmodernism, although the rise of the dichotomy usage among evangelicals in the past few decades (more so than other groups, like Catholics, for instance) could be seen as postmodernism in action. Dec 5, 2019 at 18:31
  • Good call on not running down the post modernism hole, and it's humpty dumpty approach to language. Dec 5, 2019 at 21:00

I think we get the negative aspects of "religion" directly from Jesus as He addressed the religious leaders and their hypocrisy. According to the verse in James, pure and undefiled religion is all about relationships. The greatest commandment, love the Lord your God with all of your heart, mind, soul and strength, and love your neighbor as yourself is all about relationships.

Mark 12 In His teaching He was saying:

“:38 Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, 39 and chief seats in the synagogues and places of honor at banquets, 40 who devour widows’ houses, and for appearance’s sake offer long prayers; these will receive greater condemnation.”

Matthew 23:22

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. 24 You blind guides, who strain out a gnat and swallow a camel!

Matthew 23

Then Jesus spoke to the crowds and to His disciples, 2 saying: “The scribes and the Pharisees have seated themselves in the chair of Moses; 3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 4 They tie up heavy burdens and lay them on men’s shoulders, but they themselves are unwilling to move them with so much as a finger. 5 But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. 6 They love the place of honor at banquets and the chief seats in the synagogues, 7 and respectful greetings in the market places, and being called Rabbi by men. 8 But do not be called Rabbi; for One is your Teacher, and you are all brothers. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 Do not be called leaders; for One is your Leader, that is, Christ. 11 But the greatest among you shall be your servant. 12 Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.

Roman 3:20

because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus;

  • please edit in the passage in James that you are referring to in your opener. You have included some other Scriptural support, but that one's a pretty important one since it's your "bottom line up front' opener. :) I added some format for ease of reading. Please correct any transcription errors I may have made. Dec 5, 2019 at 21:12

In my experience it is correlated to the rise in Protestant rent-a-building cult following communities (i.e. where people go for the charisma of the preacher and the emotional response from the rock band) and 'megachurches' marketing themselves to be in contrast with 'mainline denominations' (i.e. Anglican, Baptist, Catholic, Presbyterian) from 1980's - 2000's, finally cemented in American imagination and propelled to popularity by this foolish YouTube video (which has been rebutted multiple times).

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    Personal experience: Every time, for decades, when someone has said "Christianity is a relationship, not a religion," they are speaking in defense of their lack of sacraments and their opposition to organized religion. Finally I saw Christian apologists of the catholic faith (e.g. Fr Larry Richards) begin co-opting this language to say yes indeed relationships are vitally important, and that these are fed through the Sacraments, etc. Jun 16, 2019 at 23:50
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    That is no evidence whatsoever for what your answer claims: that it arose due to Protestants renting buildings or independent megachurches.
    – curiousdannii
    Jun 16, 2019 at 23:53
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    Your closed-minded rebuttal is simply false, as I remember flipping TV channels and seeing it, and actually going to rent-a-building communities and seeing their cult leaders proclaim it. While personal experience may only be evidence for the one with the experience, it's simply false to say "there is no evidence whatsoever". Jun 16, 2019 at 23:55
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    Your partial answer provides nothing but your hostile anecdotal thoughts. You don't provide any logical connection between the churches you disapprove of and the dichotomy the question asks about. I don't see how it could be useful.
    – curiousdannii
    Jun 17, 2019 at 0:03
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    @Internet User, a partial answer is much less useful than a real answer. One reason is because the person asking it is no slouch when it comes to Christianity. We much prefer long referenced answers (using the formatting features to quote appropriate lengths of text is much appreciated). If you're Catholic, I think reading deus caritas est would be a good start too. I think even Pope Benedict XVI refers to Christianity as an "encounter with a person". The answer to a question "what is the origin" ideally would have a date in it.
    – Peter Turner
    Jun 17, 2019 at 3:30

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