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Did Martin Luther and Zwingli not consider each other brothers in Christ and members of the Body of Christ? Did they ever state that in a written form?

  • Related, and includes quotes from Luther at least: What did Luther have against Zwingli? – Nathaniel Oct 18 '18 at 2:04
  • I checked the link Nathaniel provided then researched elsewhere, but none of the books I consulted added anything further to what that answer had already stated. There does not seem to be anything extra written down, as far as I know. – Anne Oct 26 '18 at 16:36
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Did Martin Luther and Zwingli not consider each other brothers in Christ?

Definitely not. Zwingli did offer a hand of brotherhood to Luther, but Luther refused it, telling Zwingli and the Swiss church "We cannot acknowledge you as brethren".

Roderick C. Meredith's history of the Reformation was recently serialized in Tomorrow's World magazine. One section describes the final meeting between Luther and Zwingli, Martin Luther Unleashed:


THE FINAL MEETING OF LUTHER AND ZWINGLI

Schaff describes this meeting:

On Monday morning he arranged another private conference between the Saxon and the Swiss Reformers. They met for the last time on earth. With tears in his eyes, Zwingli approached Luther, and held out the hand of brotherhood: but Luther declined it, saying again, “Yours is a different spirit from ours.” Zwingli thought that differences in non-essentials, with unity in essentials, did not forbid Christian brotherhood. “Let us,” he said, “confess our union in all things in which we agree; and, as for the rest, let us remember that we are brethren. There will never be peace in the churches if we cannot bear differences on secondary points.” Luther deemed the corporal presence a fundamental article, and construed Zwingli’s liberality into indifference to truth. “I am astonished,” he said, “that you wish to consider me as your brother. It shows clearly that you do not attach much importance to your doctrine.” Melanchthon looked upon the request of the Swiss as a strange inconsistency. Turning to the Swiss, the Wittenbergers said, “You do not belong to the communion of the Christian Church. We cannot acknowledge you as brethren.” They were willing, however, to include them in that universal charity which we owe to our enemies (Schaff, Philip. History of the Christian Church, Vol. VII. Hendrickson, 1996 (1888). pp. 644–645).

Thus we see that Luther parted from Zwingli, not in the feeling that the Swiss party was guided by the Holy Spirit, but that Zwingli was guided by a different “spirit” than himself. Indeed, there is ample testimony, even among Protestant writers, that the reformers did not have the “unity of the Spirit” that only God’s Spirit can bring.

Notice Plummer’s account of Zwingli’s desire to avoid this pathetic disagreement:

But, there is no need to doubt his declaration that he had carefully avoided corresponding with Luther, because he says, “I desired to show to all men the uniformity of the Spirit of God, as manifested in the fact that we, who are so far apart, are in unison one with the other, yet without collusion.” They did not remain in unison, as all the world knows; and it is one of the many sad facts in the history of the Reformation that Luther declared Zwingli’s violent death to be a judgment on him for his eucharistic doctrine (Plummer, pp. 141–142).


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