In certain religions, women are considered as ritually impure during their menstrual cycles. They are asked not to participate in sacred rituals etc during those times.

Is it the same in Christianity? Are menstruating women considered ritually impure in Christianity?

Please cite from the Holy scriptures to prove your claims.

2 Answers 2


Ritual purity is a familiar concept in Christianity due to its importance to the Israelite sacrificial system as described in the Old Testament. The vast majority of Christian churches however do not believe that this kind of physical ritual purity applies to Christianity. Ritual purity is understood to have been a physical metaphor for the spiritual purity which is required of Christians. The words of Jesus in Matthew 15 are the clearest place to see how Christians understand this:

Matt 15:10-11, 16-20 (NIV): Jesus called the crowd to him and said, “Listen and understand. What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”

“Are you still so dull?” Jesus asked them. “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.”

The Christian sacrament of baptism can be seen as the last vestige of ritual purity for most Christians: this ritual is performed once as an initiating rite into the church, symbolising the complete and lasting purity which they receive from Christ through the gospel.

One exception is the Ethiopian Orthodox Tewahedo Church, which maintains many of the Jewish laws, and does prohibit menstruating women from entering the church.

  • Very suitable reference (Matt 15). Up-voted.
    – Nigel J
    Commented Jun 21, 2018 at 10:41
  • So there aren't any references in the scriptures according which a menstruating women is considered impure ? Suppose, if i drop the word "ritual" from my question will the answer be different? @curious
    – Rickross
    Commented Jun 21, 2018 at 16:20
  • @Rickross Not that apply to Christians. The Bible does contain the Israelite laws which do include that, but Christians (other than the Ethiopian Orthodox Tewahedo Church) believe those laws don't apply to Christians.
    – curiousdannii
    Commented Jun 22, 2018 at 0:01
  • Ok so the Israelite laws are not based on any Christian scriptures? They have their own Law books? @curiousdannii Also sorry for being too trivial but is Bible the only scripture for the Christians?
    – Rickross
    Commented Jun 22, 2018 at 5:29
  • @Rickross The "Bible" is a collection of books, although there are disagreements among Christians as whether some of them should be included. The Hebrew scriptures are what Christians call the Old Testament. Christians believe they are inspired by God, but that they do not directly apply to them. Instead they are interpreted through the life, death, and resurrection of Jesus.
    – curiousdannii
    Commented Jun 22, 2018 at 5:54

The previous answer is somewhat incomplete.

While the Catholic church and most Protestant churches do not have any rules about menstruation and ritual purity, this concept is quite common in Orthodox churches, notably both the Russian and Greek Orthodox churches.

There, a menstruating woman is not allowed to participate in some aspects of liturgical life:

When I entered a convent of the Russian Orthodox Church Abroad in France, I was introduced to the restrictions imposed on a nun when she has her [monthly] period. Although she was allowed to go to church and pray, she was not to go to Communion; she could not kiss the icons or touch the Antidoron; she could not help bake prosphoras or handle them, nor could she help clean the church; she could not even light the lampada or iconlamp that hung before the icons in her own cell […] we simply presumed that menstruation was a form of “impurity,” and we had to stay away from things holy so as not to somehow defile them.

This quote is taken from an article by an Orthodox nun that criticises this practice. This article also describes the history of this prohibition at length. Since you are interested in the scriptural basis of this prohibition, I will not describe its church history in detail. The relevant part is that in early Christianity, some groups stayed close to Jewish spirituality, and hence were influenced by the Levitical rules around menstruation. Other Christian groups such as those in Antioch explicitly tried to differentiate themselves from the Jewish population and forbade their members from following the Levitical laws:

" …You shall not separate those who have their period, for even the woman with the issue of blood was not reprimanded when she touched the edge of our Savior’s garment; she was rather deemed worthy to receive forgiveness of all her sins." (from the Didaskalia)

The scriptural reference here is to an episode that appears in three of the gospels, where a woman who has been suffering from twelve years of bleeding is cured when she touches Jesus’ cloak. When Jesus notices her, he blesses her and is unconcerned about the ritual impurity that would normally affect a Jew who touched a bleeding woman. This is consistent with many texts in the new testament that emphasise the importance of faith and love over ritual laws.

However, some church authorities have read the story of the bleeding woman and concluded that her reluctance to approach Jesus should be the model for Christian women, who should therefore not enter church while they are menstruating. Therefore, arguments for banning menstruating women from liturgical life have co-existed with arguments encouraging them to participate since the earliest centuries of Christianity. In Orthodox churches, the former have generally won out.

Historically, menstruating women have also sometimes been banned from Catholic churches. However, this was much less common, and evidence of such prohibitions in the Catholic church cannot generally be found after the 17th century. The 6th century pope of Rome, St. Gregory, had this opinion:

A woman should not be forbidden to go to church. After all, she suffers this involuntarily. […] She is also not to be forbidden to receive Holy Communion at this time. If, however, a woman does not dare to receive, for great trepidation, she should be praised. But if she does receive she should not be judged. […] The menstrual period is no sin; it is, in fact, a purely natural process. But the fact that nature is thus disturbed, that it appears stained even against human will – this is the result of a sin…So if a pious woman reflects upon these things and wishes not to approach communion, she is to be praised. But again, if she wants to live religiously and receive communion out of love, one should not stop her.

This hints at another understanding, that the woman’s menstruation is a penance for the sins of Adam and Eve, and that therefore, like any penance, she may not want to receive communion while it’s going on. But there is no mention of ritual purity, and certainly no ban.

In conclusion, while some Christian churches do consider menstruating women impure, the majority of Christians do not. Even in Orthodox churches, the understanding is slowly changing, and many congregations, especially in western countries, no longer ban menstruating women from liturgical life. The scriptural basis consists of three aspects:

  1. The Levitical law, which some Christians try to follow in some respects, certainly considers menstruating women to be ritually unclean.
  2. The story of Jesus healing a bleeding woman has ben interpreted both in favour of and in opposition to menstruating women’s participation in the liturgy.
  3. There are references throughout the New Testament that declare that Christians have once and forever been purified by their baptism, and hence can not become unclean by violating the Mosaic law or other circumstances.

Further reading:
All quotes in this answer stem from this article: Ritual Impurity
Here’s a response to the article, giving additional (non-scriptural) reasons for the prohibition: On "Ritual Impurity": In Response to Sister Vassa (Larin)
And here’s an article focusing on the “impurity” of women after giving birth, that goes into the theological implications: Purify Her Uncleanness

  • I did say "one exception"... thanks for giving some more exceptions!
    – curiousdannii
    Commented Jun 22, 2018 at 11:12

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