Preferable denomination: Eastern Orthodox

So I have this (strange) question about heaven. Please bear with me.

When we die, we either go to hell or heaven. Let's assume (hopefully, God mercy us) that we go to heaven.

What entity of our being goes there? Since we leave our material body (flesh/bones) on earth, only our spirit/soul goes to heaven. What stops our soul from sinning again in heaven? Could it be that our sins come only from our material world and since we no longer have this we can't sin?

Surely the majority of our sins are material based (ie lust, gluttony), even greed or envy can have its roots on our material world. But not entirely. For example, we can envy someone because he's more intelligent than us, which has nothing to do with materialism.

So, clearly we can't blame completely our material world for the existence of sins.

Now, since a cornerstone of Christianity is free will, I guess God will not take this right from us on heaven. So I can't figure out why we'll stop sinning there.

We've also been there once, I mean Adam and Eve were there and sinned nonetheless. Sure, it was devil's work and he won't exist there, but devil didn't always existed (so evil can pop into existence without having any prior evil). I also don't think that just by being on heaven and experiencing God's power (ie via Holy Spirit) will make us unable to sin, because that's what happened with all those angels that betrayed Him and became demons due to the devil.

So this leaves me with two possibilities:

1) He returns and maintains our soul back to its most pure stage (ie baby child)

2) Adam's and Eve's heaven will be slightly different with this (new) heaven: Sin will no longer be possible, because there will be no evil seed (He will not allow this to happen ever again). By exiling devil, evil won't be allowed to work any more in His domain (the final heaven). After all the original sin (devil) happened only because He allowed it to happen, and He will not allow it any more.

Thank you for your time

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    – JBH
    Commented Apr 25, 2018 at 22:50
  • Revelation 21:27 Commented Jul 27, 2020 at 22:47

3 Answers 3


Great metaphysical thinking here! I like your reasoning that leads to the conclusions:

  • We can't blame the material world for the existence of sin.
  • Experiencing the presence/power in heaven or via the Holy Spirit makes us unable to sin.

Before proceeding, I must point out a number of assumptions made in this question, not all of which are accepted by various schools of Christianity.

  • Only the spirit/soul goes to heaven: a number of Christian denominations believe that while our present material bodies are left behind, we will be given a new physical body (Phi 3:20-21). There is also a system of belief that everything physical is stained by evil is known as Gnosticism, which was pronounced heresy back in the early centuries of Christianity.
  • Free will is the cornerstone of Christianity: Actually, this is a hotly-debated issue by many Christian denominations. I highly recommend you do some research on this issue before claiming it is a "cornerstone."
  • Adam and Eve sinned while in heaven: Yes, they sinned while in the Garden of Eden, but whether Eden = Heaven depends on your reading of Genesis. Gen. 2 places this garden "in the east" and at the head of a river that splits into the rivers Pishon, Gihon, Trigris, and Euphrates. If we take a literal interpretation of this passage, it seems to have been located in the middle east. If we take a mythological interpretation, then Eden = Paradise = Heaven.
  • Evil can pop into existence: This is a statement of belief on the origin of evil, which is another hotly debated issue among Christians. You probably want to do some research on this before making a claim.
  • Our "most pure stage" is a baby child: This relates to the issue of original sin and the sin nature, also hotly debated. You seem to indicate that babies don't have a sin nature, which is at issue with Psa 51:5.

Now to answer your question for Biblical clues that sin will be gone in heaven, I first suggest you watch this YouTube video. It explains a Biblical view of heaven, versus the common belief that it's a city where we sit on fluffy clouds and play harps. It also gives a clue of why there won't be sin in heaven: the sacrifice of the Lamb of God takes away sin.

Next, consider these verses for your question why:

  • Rev. 21:4: There will be no more death in heaven (recall, death is the wage of sin per Rom 3:23).
  • Is. 35:8-9, Rev. 21:8, 21:27, 22:15: Sin and sinners are excluded from Heaven.
  • Phi. 1:6: God will complete his good work in us (i.e. sanctification) on that day (cf. 1Th 5:23, 1Jn 3:2)
  • Hab 1:13: God does not tolerate sin in his presence, but paradise involves communion with God (Gen 3:8, Rev. 21:1-4).

For your question of how, that depends on your understanding of free will. You seem to believe in this doctrine, so I'll try to answer briefly within that system of belief (for an explanation of how from the contrarian belief system that there is no free-will, see this post by John Piper)

  • Why do we sin? It is because of our sinful desires and enticement (Rom, 7:8, Jam 1:14), which is otherwise known as the sin nature.
  • The absence of sin nature does not violate free will, since God has free will (Rom 9:11, 15) but no sin nature (Jam 1:13)
  • Death destroys the sinful nature (Rom 6:7)

A fuller response from the free-will perspective is provided here.

  • 3
    You're really understating how strongly almost all Christians disagree with all of those bold dot points! To that list I'd add that the majority of our sins are physical.
    – curiousdannii
    Commented Apr 26, 2018 at 13:15
  • So since the sin nature doesn't exist in heaven, we won't have a desire nor be prone to sinning, correct? Commented Apr 26, 2018 at 18:47
  • The earthly paradise is not heaven. Eden in no is the Eternal Dwelling of the Divine Trinity. Your bold script is misleading.
    – Ken Graham
    Commented Jul 27, 2020 at 22:00
  • @KenGraham Thank you for your comment. My bold text is intended to identify the assumptions in the original question. In particular where the question states, "We've also been there once, I mean Adam and Eve were there and sinned nonetheless.... I also don't think that just by being on heaven," this implies that the asker is equating Eden with heaven. As I state above, there is a diversity of opinion among Christians whether the earthly paradise of Eden is heaven or not. I do not know the official doctrine of the Eastern Orthodox Church on this issue, as the revised question asks. Do you?
    – Tim
    Commented Jul 29, 2020 at 15:43

Unfortunately, I can't provide a very detailed answer but I would say that one of the primary hints is in Philippians 3:20-21:

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

So not only will we have physical bodies in heaven, but they will be uncorrupted and incorruptible. I disagree that free will is the cornerstone of Christianity. Revelation 21:4 says that there will be no crying or mourning, which doesn't sound very free. Romans 8:7 says that the mind set on the flesh cannot submit to God's will, so it is 'unfree' in a different way. I would instead say that the cornerstone of the Bible is the sovereignt

  • Understood, although mystery remains:) My mistake, free will is not the cornerstone, but is a cornerstone or else He would made us follow Him by some kind of a force. Another cornerstone is the submission to God's will, from which His sovereign (as you said) will come to those that truthfully chose Him (by believing and following His law). Your quotes seem to me more like action-effect mechanism: follow Me (your Romans quote) and you shall have your reward (your Revelation quote). I must say that I'm surprised by your claim that there will not be free will (or something like that).
    – ilias
    Commented Apr 26, 2018 at 9:37
  • In re Rev 21:4 ... it's implied that there will be no need for crying and mourning, given that Joy will be present. But I like your answer. Commented Apr 27, 2018 at 18:48

The other posters have given very fine answers, I'm just going to cover this topic from one point that didn't make it in the other answers (That I could see). In Orthodoxy there is a concept called theologumenon which describes a "respected Theological opinion", which is something that many people believe, but not officially dogmatic.

In the vein of theologoumena, there is a viewpoint of the Afterlife called "the River of Fire", that has become quite influential, I include the a link so you can read an article on it. But in a nutshell, it describes the after life more as "states of being" rather than literal places you go to or are sent to. In other words, are experience of God in the afterlife depends on our spiritual condition. Christians that love God, will experience the fire of his love as euphoric joy, while people on other side will find it an unpleasant experience a little like an autistic person can find personal affection and closeness.

Anyway if the such a paradigm is true, I don't think that believers that are experiencing the raptures of Joy from being in perfect Communion with God would want to turn away from that. Because even Adam and Eve which had a close union with God in the Garden did not have that level of intimacy with Him that we will someday have.

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