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Does the Catholic Church teach that humans are superior to all other creations on Earth, or does it teach that each creation is equally precious and that not one type of creation is better than the other?

  • CCC 2415 The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity. Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation. – Andrew May 28 '16 at 2:37
  • Hello, thank you for your comment - it still sounds a bit vague to give an idea of what the answer to my question is. What is your interpretation of the paragraph from catechism? – Jin-Dominique May 28 '16 at 2:54
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    Only humans are made in the image of God so of course we're of higher dignity. – curiousdannii May 28 '16 at 5:32
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The Catechism of the Catholic Church has this to say on the Image of Man:

355 "God created man in his own image, in the image of God he created him, male and female he created them."218 Man occupies a unique place in creation: (I) he is "in the image of God"; (II) in his own nature he unites the spiritual and material worlds; (III) he is created "male and female"; (IV) God established him in his friendship.

I. "IN THE IMAGE OF GOD"

356 Of all visible creatures only man is "able to know and love his creator".219 He is "the only creature on earth that God has willed for its own sake",220 and he alone is called to share, by knowledge and love, in God's own life. It was for this end that he was created, and this is the fundamental reason for his dignity:

What made you establish man in so great a dignity? Certainly the incalculable love by which you have looked on your creature in yourself! You are taken with love for her; for by love indeed you created her, by love you have given her a being capable of tasting your eternal Good.221

357 Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator, to offer him a response of faith and love that no other creature can give in his stead.

358 God created everything for man,222 but man in turn was created to serve and love God and to offer all creation back to him:

What is it that is about to be created, that enjoys such honor? It is man that great and wonderful living creature, more precious in the eyes of God than all other creatures! For him the heavens and the earth, the sea and all the rest of creation exist. God attached so much importance to his salvation that he did not spare his own Son for the sake of man. Nor does he ever cease to work, trying every possible means, until he has raised man up to himself and made him sit at his right hand.223

359 "In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear."224

St. Paul tells us that the human race takes its origin from two men: Adam and Christ. . . The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit. The first Adam was made by the last Adam, from whom he also received his soul, to give him life. . . The second Adam stamped his image on the first Adam when he created him. That is why he took on himself the role and the name of the first Adam, in order that he might not lose what he had made in his own image. The first Adam, the last Adam: the first had a beginning, the last knows no end. The last Adam is indeed the first; as he himself says: "I am the first and the last."225

360 Because of its common origin the human race forms a unity, for "from one ancestor [God] made all nations to inhabit the whole earth":226

O wondrous vision, which makes us contemplate the human race in the unity of its origin in God. . . in the unity of its nature, composed equally in all men of a material body and a spiritual soul; in the unity of its immediate end and its mission in the world; in the unity of its dwelling, the earth, whose benefits all men, by right of nature, may use to sustain and develop life; in the unity of its supernatural end: God himself, to whom all ought to tend; in the unity of the means for attaining this end;. . . in the unity of the redemption wrought by Christ for all.227

361 "This law of human solidarity and charity",228 without excluding the rich variety of persons, cultures and peoples, assures us that all men are truly brethren.

Allow me to add another source, other than the Catechism to help give a better answer to your question, which is taken from A Tour or the Summa:

The image of God in man makes him superior to other earthly creatures. St. Augustine says (Gen. ad lit. vi12), "Man's excellence consists in the fact that God made him to His own image by giving him an intellectual soul which raises him above the beasts of the field." It is true that all creatures have a likeness to God, some by the fact that they exist, some by the further fact that they live, some by the still further fact that they have knowledge. But only intellectual creatures(angels and men) have a close likeness to God; only such creatures have the spiritual operations of understanding and willing. Of earthly creatures, man has a true likeness to God; other creature shave a trace or vestige of God rather than an image.

  • Ken, 90% or more of this is a quote, with no explication or commentary of any kind. I just don't think there's enough explanatory detail on your part to rate my upvote. Sorry :-( – Matt Gutting May 29 '16 at 23:24

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