The following verses refer to "James," and most commentators identify him as the same James who is referred to as the "brother" of Jesus (though the exact meaning of that word is unclear). How do we know that it refers to him, rather than the son of Zebedee or of Alphaeus, two of the Twelve Apostles?

1 Corinthians 15:3-8

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.

Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles.

Last of all, as to one untimely born, he appeared also to me.

  • catholic.com/blog/matt-fradd/jesus-had-brothers Many would challenge the notion that Jesus had brothers
    – 007
    Commented Apr 27, 2016 at 2:23
  • I think this question is very answerable, and that Daisy's answer demonstrates it. If anyone votes to close as opinion-based, please ping me with your reasoning. My intent in editing was to prevent people from making hay of the "brother" wording and to explicitly focus the question to those who do believe that the James referred to is James the Just. Commented Apr 27, 2016 at 16:45
  • @Mr. Bultitude, Thanks for the input. I edited the post to add supportive documentation and to clarify that there is ambiguity. Hope it helps.
    – Daisy
    Commented Apr 28, 2016 at 1:14

2 Answers 2


It seems more likely that Paul was referring to James the Just (Christ's familial "brother" or possibly a "brother" in name only), but we have no definitive way of knowing this.

Some considerations:

  1. There is no agreement on whether or not Christ had a familial brother named James. Below is an excerpt from a commentary, "The Brothers and Sisters of Jesus: Anything New?" from Francois Rossier, at the University of Dayton, in Ohio (pdf).

"...it cannot be said that the New Testament identifies them without doubt as blood brothers and sisters and hence as children of Mary... It remains true that the word "brother," in Hebrew, also means "blood sibling." Since it is the most obvious--but by far not the exclusive--meaning, it cannot be simply dismissed. The use of the word adelphos remains, therefore, a challenge for those who uphold Mary's virginity post partum. Yet, reading this word as referring only to actual siblings may also raise some difficulties."

As your passage indicates, he appeared to "five hundred brothers" but Christ didn't have 500 familial brothers. This became even more apparent in our lifetimes when the James Ossuary was allegedly discovered and it created quite a bit of controversy. Below is the famous inscription found on the ossuary. According to a 2012 article in Biblical Archaeology Review (pdf), it reads: "James, son of Joseph, brother of Jesus."

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  1. There were two apostles named James, not one: James, the son of Zebedee and James, the son of Alphaeus (often referred to as James the Less or James the Younger).

"Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him." (Matthew 10:2-4, KJV)

Typically, James the Just is known as the familial "brother" of Christ but we don't have proof of this and these terms are debatable.

  1. If Christ appeared to one of the apostles named James and not James -a familial brother of Christ- it's more likely that Paul would have specified which one since there were two.

  2. Because of the way the passage reads, it's more likely that Paul meant a James that did have a familial relationship with Christ OR that he meant a James that was distinctive for another reason (there is none that we know of). I say this because he is setting apart James from "all of the apostles."

In 1 Corinthians 15:7, the Codex Sinaiticus, the oldest manuscript we have of Corinthians, shows their website translating this passage even more definitively.

"After that he appeared to James, after that to all the apostles."

  1. There is no record that I am aware of that links Paul to any James other than James the Just -head of the church at Jerusalem. If it was not James the Just (Christ's familial "brother"), this would have been a unique reference from Paul.

"And when we were come to Jerusalem, the brethren received us gladly. And the day following Paul went in with us unto James; and all the elders were present. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry." (Acts 21:17-19, KJV)

  1. The son of Alphaeus is typically known as James the Less (or James the Younger.)

"There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome." (Mark 15:40, KJV)

In 2006, Pope Benedict addressed an audience in the Vatican city that, according to Catholic Online, was "Contributed to Integrate the Original Jewish Dimension of Christianity." His entire address is about James the Less and it can be found here: (pdf)

From Pope Benedict's address:

"...another James appears in the gospel who is called James "the Less." He also forms part of the list of twelve apostles chosen personally by Jesus, and is always specified as "son of Alphaeus."

  • Welcome to Christianity.SE, and thanks for taking the site tour. Thanks also for offering an answer, which looks quite thorough and reasonable. However, it would be greatly helped for this site if you could provide some references to supporting materials. See: What makes a good supported answer? When you provide such references, it helps readers gain confidence that the answer is more than your own opinion, but has wider support from the scholarly community or from key Christian writers. Commented Apr 27, 2016 at 3:45
  • @LeeWoofenden, that's a helpful critique -thanks.
    – Daisy
    Commented Apr 27, 2016 at 14:27

The context of 1 Corinthians 15:7 is insufficient, by itself, to establish with any certainty which James Paul was writing about. However, we can infer from the epistles that the James of this passage was almost certainly the brother of Jesus.

Paul appears only to have known one James, the brother of Jesus, whom he met in Jerusalem and whom he described as a pillar of the Jerusalem church. Given the apparent importance of the James whom Paul knew, one could expect that if Paul was referring to a James other than the James he knew and respected, Paul would have stated this.

A complication is that, in Galatians 1:19, Paul seems to refer to the James he knew in Jerusalem as an apostle:

Galatians 1:19: But other of the apostles saw I none, save James the Lord's brother.

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