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Since the restoration, the LDS Church has taught that certain dark skinned people were cursed to be cut off from the presence of the Lord:

20 Wherefore, the word of the Lord was fulfilled which he spake unto me, saying that: Inasmuch as they will not hearken unto thy words they shall be cut off from the presence of the Lord. And behold, they were cut off from his presence.

And that their darks skins were a sign of the curse so that they could be recognized as being cursed:

21 And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.

22 And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.

23 And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done. (2 Nephi 5:21-23)

Today, the official stance of the church is this:

"Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form." (Race and the Priesthood)

Does this mean that the Church is disavowing that people of African descent were ever cursed and bore the sign of the curse? Or does this mean that since the curse was lifted, and in 1978 when the Preisthood was officially offered to all worthy males, that the "sign of the curse" was no longer a sign of anything except mortal heritage, and that those spirits being born with those phenotypes today are no longer born to those lines based on premortal favour?

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People might assume that all black people are cursed. Although there are some recorded instances that having black or dark skin is the result of a curse from God, it should under no circumstances always be assumed as such. This is simply an error of extrapolation.

The statement you quote from LDS.org was, is, and will always be correct. Black skin is not a sign of divine disfavor or curse. It is sometimes associated with people who have been cursed in the scriptures, but it does not necessarily signify a curse, hence the claim.

This is what the KJV (the Bible text accepted by the Church of Jesus Christ) says about the mark put on Cain:

15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

Genesis 4:15

It appears the mark was not part of the curse, but rather served as a warning to others so they would not kill him. Later this mark was indeed used to identify the descendants of Cain so Adam's other descendants wouldn't mix with them. The descendants of Cain were actually black, and it is implied through the footnotes that this is the same as the mark. However, this apparent racism was reconciled through Christ:

33 For none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.

2 Nephi 26:33

In any case, it would be good to confirm that blacks are in fact descendants of Cain before making assumptions about curses and marks involving Cain.

Members of the LDS faith reconcile apparent discrepancies (particularly in Church teachings) by trusting in God regardless of their doubts and by remembering that the leaders of the Church are imperfect humans. While the president of the Church is promised never to lead it astray, many many leaders (in ancient times as well as present) have (sometimes even innocently) said and done things that were very incorrect. Not everything all Church leaders say is doctrine. This is simply part of the life experience. As much as we would all like our Church organization to be perfect, it simply isn't, and there's little use in pretending it is.

  • This doesn't seem to really answer the question. Or at least not completely. The question asks specifically "Does this mean that the Church is disavowing that people of African descent were ever cursed and bore the sign of the curse?" – Flimzy Oct 1 '15 at 20:17
  • @Flimzy thought the article (especially the part the OP quoted) made that clear. I tried to answer the reasoning behind that claim, but I can add that I agree with the Church's official statement if that will make my answer more complete. – intcreator Oct 1 '15 at 20:59
  • That was part of the OPs specific question, so I think it ought to be covered in a good answer. The OP's quote does not answer his specific question, though--which is why he asked it. – Flimzy Oct 1 '15 at 21:00
  • @Flimzy "the Church disavows...that black skin is a sign of divine disfavor or curse." Do you mean a curse apart from that which might be signaled by black skin? Whether blacks are descendants of Cain is not part of Church doctrine as far as I know. I think that's another assumption and extrapolation. The Bible says a mark was put on Cain, not necessarily black skin. – intcreator Oct 1 '15 at 21:39
  • The quote says the church disavows that black skin is a sign of divine disfavor. The question asks if the church "is disavowing that people of African descent were ever cursed". Those are quite different. – Flimzy Oct 2 '15 at 7:41
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And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 4:15

The Bible never says what the "mark" put on Cain was. And I have never seen any LDS-specific revelation about this mark.


wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them [the Lamanites].

2 Nephi 5:21

And this was done that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions which would prove their destruction.

Alma 3:6

Joseph Fielding Smith elaborated

The dark skin was placed upon the Lamanites so that they could be distinguished from the Nephites and to keep the two peoples from mixing. The dark skin was the sign of the curse [not the curse itself]. The curse was the withdrawal of the Spirit of the Lord.

Answers to Gospel Questions, Vol 3, page 122

This is not the first time God has wanted to keep a group of believers separate.

...thou shalt make no covenant with them, nor shew mercy unto them:

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

Deuteronomy 7:2-3

Nowadays, there is no such curse, so the dark skin can't be sign of one. Joseph Fielding Smith went on to say

The dark skin of those who have come into the Church is no longer to be considered a sign of the curse. … These converts are delightsome and have the Spirit of the Lord

The Book of Mormon Student Manual covers this topic well in its commentary on 2 Nephi 5:20-25.


As for extending the priesthood to all worthy males in 1978, a couple points should be made:

  1. There has never been any record of revelation to restrict the priesthood from blacks. It could have been a divine mandate, or a human custom. But we don't know.

  2. It would be odd to say that the tribe of Judah was "cursed" for not possessing the priesthood that the tribe or Levi did. Or that the other Levites were "cursed" for not officiating in the temple as the sons of Aaron did. These responsibilities were limited to certain group of people, based on heritage. God has been expanding these blessings ever since (e.g. the Gospel going from Jews to Gentiles).

Thus, there no canonical, doctrinal evidence for a "curse" on all blacks, now or ever. In light of this absence, it's wrong to teach that there was one.

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