I have talked to many people who question the theology behind prayer as a way to recognize truth. A common argument is that people may get differing answers. What is the Biblical basis for this?

  • To close voters: This is a biblical basis question for a pretty common belief. It is not a Truth question. – fredsbend Feb 19 '15 at 22:08
up vote 6 down vote accepted

When you say "truth" I'm going to assume you mean eternal truths, such as the existence and nature of God, the legitimacy of scripture, and the gospel of our Saviour.

James gave this counsel on asking questions:

"If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. A double minded man is unstable in all his ways." (James 1:5-7)

James states that any man may receive wisdom from god, but only if he asks in faith, nothing wavering, meaning that he does not allow his thoughts or biases to get in the way of receiving an impression from the Lord, you must be open to the answer the Lord gives you, even if it isn't the answer you want.

Double-mindedness refers to fickleness, being noncommittal, and wavering in one’s loyalty. Here in the Epistle of James it means to vacillate in one’s commitment to the Lord (see also 1 Kings 18:21; Matthew 6:24; 1 Corinthians 10:21).

This is how some people end up with different answers to the same prayer; they ask truth questions, but do not approach the Lord unwavering, they are fixed already in their mind about what the answer is going to be, or what they want it to be.

Prayer is central to receiving spiritual truths from God since by prayer we humble ourselves to a state where the Holy Spirit works effectively in us.

However, are we able to discern if the answer we receive is from God's Spirit or an evil spirit? God in His wisdom has warned us: "Beloved, do not believe every spirit, but test the spirits, whether they are of God (1 John 4:1)." The spirit that speaks against the Word of God is not from God.

The tempter is well aware of this avenue and uses it frequently. And God permits it, allowing us into these types of trials so that we can be trained to strengthen our discernment. It is written "For Satan himself transforms himself into an angel of light (2 Corinthians 11:14)." Those who place their trust in any and every spirit are liable to be deceived by the enemy and overthrown.

  • I like this answer. Could you add detail on how to "test the spirits" and discern? – atherises Nov 24 '14 at 21:10
  • 1
    First test the revelation against the word of God. Since the Bible was written under the inspiration of the Holy Spirit, they cannot contradict. Second, with the Spirit also comes the fruits of the Spirit, "love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23)". And when It works on our hearts (even if for a short while), it is an unmistakable grace that gives us a glimpse at what it means to walk according to the will of God. It is a power not within us and very different from the fickle emotions that Satan draws out. – Beestocks Nov 24 '14 at 21:53
  • This might require another question, but how do we know the Bible is the word of God? – atherises Nov 24 '14 at 22:03
  • Good question. God said "Man shall not live on bread alone, but on every word that comes from the mouth of God." Matthew 4:4, Deuteronomy 8:3. Such an important source of God's revelation will not be left without the protection of God. Jesus Himself quoted scripture when tempted by Satan in the wilderness, Satan even quoted scripture back. Clearly, these words had power because they are the word of God, the expressed revelation of God's will. – Beestocks Nov 24 '14 at 23:10

In John 14:6, we read:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

But to follow Jesus and to find truth and life is exactly the process of sanctification.

Now, what is prayer?

The answer is probably best viewed from the perspective of the Jews, and therefore of Jesus Christ, who taught us the Lord's Prayer.

To a Jew, a prayer time is a time of self-judgement.

Source: for example, visit the site https://www.chabad.org/library/article_cdo/aid/682090/jewish/The-Meaning-of-Prayer.htm

The Hebrew for “prayer” is tephillah. According to NAS Exhaustive Concordance, it comes from the verb, palal that means “to intervene, interpose”, or as indicated by Brown-Driver-Briggs, “to arbitrate, judge, intercede.” Its reflective verb is lehitpalal, “to judge oneself”. Thus, a prayer time should be a time to examine ourselves carefully, critically and sincerely, knowing that we are all sinners and fall short of God’s glorious standards (Romans 3:23):

For all have sinned, and come short of the glory of God;

Since we cannot possibly meet God’s expectations, we do not deserve His blessings and favors. Therefore, we humble ourselves before Him and confess our sins in our prayers. Psalms 51 and 69 come to mind as some of King David’s most significant prayers that are unparalleled in their long, sincere and careful examination of thoughts and feelings. It is only after first carefully, critically and sincerely examining ourselves that we can partake in sanctification with the help of the Holy Spirit.

It is from this Jewish perspective of what a prayer should be that we can fully understand the Lord’s Prayer – why we begin by exalting God's name when we say Our Father in heaven, holy be your name, humble ourselves before Him when we say forgive us our sins, as we forgive those who sinned against us, and then request the Father not to bring us to the test but deliver us from evil, which is exactly meant for our sanctification.

Prayer is necessary, but not sufficient for acquiring all truth. It is, however, sufficient for acquiring some truth.

The Bible goes to great lengths to describe which means of communication with God are permitted and which are forbidden. For example, consulting the dead, using mediums, and practicing witchcraft and sorcery are forbidden. Other means are permitted, and some means are regarded as superior.

The Book of Job offers considerable insight into how God communicates with humanity. It catalogues most of the major means of hearing from God:

  • Observe God's attributes through nature
  • Trust the sayings of elders and wise people
  • Pray
  • Fast
  • Interpret dreams and visions
  • Learn from suffering
  • Listen to the prophets
  • Direct inspiration from the Holy Spirit
  • Marvel at God's miracles
  • Accept the intercession of angels
  • Theophany: hear directly from God

It leaves out two important means of hearing from God:

  • Reading the Written Word of God (it didn't exist yet)
  • Listening to Jesus speak (He hadn't been born yet)

The book then goes on to show the limitations of each:

  • Job and his friends misinterpret nature; God sets them straight in his speech (Job 38-41)
  • The Elder and wise men misunderstood God's justice and had some bad advice
  • The friends said Job was wicked, so God would ignore his prayers; not true of Job, but often true of many other people. OTOH, God commanded Job to pray for the forgiveness of the friends, and God listened (Job 42:8)
  • Isaiah would later teach about the difference between a proud and humble fast (Isaiah 58)
  • Eliphaz had a dream, but it was from Satan (Job 4:12-21). Several kings in the Old Testament could not understand their dreams without a prophet to explain it.
  • Suffering taught Job much, other people fall away on account of it
  • the words of the true prophets are essential for understanding many things; of course there are many false prophets, so you need discernment
  • Elihu says that the Holy Spirit working within a person is superior to the advice of the wise and aged (Job 32:6-9)
  • Many people saw Jesus' miracles, yet did not believe. (John 14:11)
  • The people of Sodom and Gomorrah saw the angels, but tried to abuse them (Genesis 19:5)
  • Theophany: Hearing directly from God is unambiguously clear. No problems here!

The upshot of all this is that there are many forms of communication, all useful within their limits, and best corroborated by comparision with the knowledge derived from the others. Prayer is no exception.

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