The renowned Messianic Jewish scholar, Alfred Edersheim, has proposed another solution to the mystery. He points out that the Greek word translated “star” really means “radiance.” The “star” could therefore have been what the Jews called the “Shekinah” — that is, a physical manifestation of the glory of God in the form of a supernatural radiance.
The Jews experienced such a phenomenon in the wilderness of Sinai when for 40 years they were led about by a pillar of cloud in the day that became a pillar of fire by night (Exodus 13:21-22). When the radiant cloud moved, they moved. When the cloud hovered, they pitched their tents and settled down (Numbers 9:15-23).
This Shekinah later resided in the Holy of Holies after the Temple of Solomon was built (2 Chronicles 7:1-3). Ezekiel describes how the Shekinah departed from the Temple in stages before God allowed the Temple to be destroyed by the Babylonians. First, the Shekinah moved from the Holy of Holies to the threshold of the Temple (Ezekiel 9:3). Then “the glory of the Lord” moved from the threshold to the Eastern Gate (Ezekiel 10:18-19). Finally, the Lord’s presence moved to the Mount of Olives where it “stood over the mountain” before departing the city (Ezekiel 11:23).
The Shekinah is mentioned in the New Testament as being present at the birth of Jesus (Luke 2:9), at His transfiguration (Matthew 17:5), and at His ascension (Acts 1:9).
Considering the radiant and maneuverable qualities of the Shekinah that are demonstrated in these scriptures, I think it is very likely that the “star” which led the magi was really the Shekinah glory of God.
The Attraction of the Star
Another mystery associated with the Bible’s account of the magi is why did these men “from the east” follow the heavenly radiance?
Their very title gives us a clue. Magi is a Persian term for a priestly caste of wise men who specialized in astrology, medicine, and natural science. The ancient historian Herodotus says they interpreted dreams and omens and claimed to have the gift of prophecy. Such men would naturally have been interested in an unusual heavenly radiance.
It is also very likely that they would have been familiar with the writings of Daniel who gained great renown as a wise man and interpreter of dreams in the Babylonian court of Nebuchadnezzar. If so, they would have known his prophecy of “the seventy weeks of years” which is recorded in Daniel 9:24-27.
This remarkable prophecy established the general time period of the Messiah’s coming by indicating it would be 483 years after a Persian ruler issued an edict to rebuild Jerusalem. The magi had probably been counting down the years since the Jews had been sent back from Babylon to rebuild Jerusalem, and they thus knew the general time period when the Messiah would be born.
Because of the Babylonian captivity of the Jews, the magi would also have had access to the writings of Moses (the Torah), and from those writings, they may have come across the Messianic prophecy of Balaam that “a star shall come forth from Jacob” (Numbers 24:17).
The Inclusion of the Gentiles
The final mystery is why God would open the eyes of a group of Gentile mystics and draw them to the Christ Child.
Undoubtedly it was for the purpose of symbolizing the universal importance of the birth, to emphasize that although salvation comes from the Jews (John 4:22), it is intended for all peoples.
That was certainly the message of the angels who proclaimed to the Bethlehem shepherds that their good news of the birth of a Savior was for “all the people” (Luke 2:10-11).
This point was affirmed and emphasized forty days later when Mary and Joseph took their son to the Temple “to present Him to the Lord” (Luke 2:22). As they entered the Temple, a prophet of God by the name of Simeon took the Christ Child into his arms, blessed God, and then announced:
My eyes have seen Your salvation
Which You have prepared in the
presence of all peoples,
A light of salvation to the Gentiles,
And the glory of Your people Israel.