The Gospel of Matthew starts by stating the names of ancestors of Jesus Christ. Does that have any significance other than to establish that Jesus was a descendant of King David?


4 Answers 4


There are several lessons to be drawn from this genealogy. One of my personal favorites is the four women mentioned: Tamar, Rahab, Ruth, and Mary. Each of these women's stories is mentioned in Scripture, and each has a less than stellar reputation.

To wit:

  • Tamar played the part of a prostitute, and got her father-in-law to impregnante her, although she was justified in doing so.

  • Rahab was a prostitute, and says as much.

  • Ruth was at very least very, very forward with Boaz. When she "uncovers his feet," there is at least the possibility of reading the euphemistic idea of feet as saying that Ruth seduced Boaz by sleeping with him.

  • Mary was pure, but to the outside world, she looked like an unwed mother.

Even beyond the women, Jesus takes the good and the bad. Yes, David was good and Solomon was wise - but Manesseh's evil was equally on display. Being God, it is not just "an accident of nature." God chose each and every one of these - good and bad alike - to be his forefathers and foremothers. He came to seek and save everyone. He came to seek and save the lost.

Here's the idea - these were not all the pure Queens and noble Kings that the world looks upon. Prompted by the Holy Spirit, Matthew included some awfully shady seeming characters. Why? Because the God who became Man came for precisely this kind of person! Jesus was a King - he was descended from David. But he was not aloof. He came to seek and save even people like this!

  • Don't you mean Ruth was forward with Boaz? Especially since Obed was the name of their son... Commented Jan 19, 2013 at 0:53
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    One of these days ill remember not to do this from memory! Thank you. Commented Jan 19, 2013 at 3:23
  • These women were included in the genealogy so that when a Jew reads about the virgin birth of Jesus through Mary by the Holy Spirit, they might not necessarily believe, but at least respect Mary as a Matriarch.
    – Betho's
    Commented Feb 6 at 0:52

In a lecture before the Biblical Archaeology Society, Anthropologist Dr. Richard Rohrbaugh explains the significance of Geneologies. He explains that this establishes the reputation and credentials for Jesus. I have transcribed some relevant excepts of this lecture below:

Now, The Baltic Culture Continent that you and I live in, anthropologist call a “Guilt Culture”. ...the Mediterranean Culture Continent both today and in antiquity is what anthropologists call an “Honor-Shame Culture”.


Honor is relatively simple actually to understand. Honor is your standing in the pecking order of the village, together with the public recognition of that. There is no such thing as claiming honor that the village does not recognize. To claim honor that the village does not recognize is to be uppity; brash; a braggart; a fool. Honor is public reputation in the village and everybody in the village knows exactly where you stand in the pecking order. The reason for that is there are two primary ways in which you can get your honor rating or ranking in a village. ...

The overwhelming way in which you get your honor rating is from your birth. It's what anthropologist call “ascribed honor.” It's the honor that you get the day you pop out of the womb. It's the honor that you and every member of your extended family has - male and female - everybody in your family has, has always had, and always will have. That kind of Ascribed Honor means that if you are born in a very high family, you have a high honor ranking. If you are born a low-life, you have a low honor ranking and you're probably going to have a till the day you die. So the overwhelming way in which you get your honor is from the family of your birth. Do you now understand why genealogies are so important in the Bible? Genealogies indicate in writing what a village knows orally. Namely, the family you were born in and hence the on a ranking you have.


Genealogies are, if you will, a kind of a map for the whole community - describing exactly where in the scheme of things you fit. Among non-literate people (which in antiquity was about ninety-six percent of the population); among non-literate people genealogies would be very short. Only upper class wealthy people have written genealogies. And you understand that the longer the genealogy, the better? Because it means you're from old money not new money. You understand?

...What I find interesting is the genealogy in Luke - It goes all the way back to “son of seth, son of Adam, son of God”. That is, it traces it to the beginning. That's the longest genealogy possible. Do you understand that in honor claim is being made? In fact we know from Roman texts that people in the Roman world who did become newly rich and wanted to move up the social ladder hired genealogists to create fictive genealogies for themselves and there were a few stars in the pantheon of Roman ancestors they all wanted to be associated with. For a fee, you could get that association. Now you have the map that tells everybody where you fit in the pecking order of things and that had an enormous impact on your life.

I’m going to show you some slides in a minute of some ancient text that describe the fact that your honor ranking determine who ate with whom, who could marry whom, who spoke to whom, who listened to whom. It determined who would speak first in a conversation. It determined who would marry whom and who would do business with whom. In fact it determined most of the social patterns of your life. It's therefore critically important that everybody in the village know exactly where you stand - because it provides the road map for how you and I are going to interact with each other.


Jesus comes from a no-account little village. He's a village – a τέκτων (tektón) he is called in the Greek. We translate it carpenter – it could be a worker in metal, stone, or wood. I don't have time today but to show you just how low on the social scale that really is - It's very near the bottom. People like that don't get up and talk in public. So when Jesus does, It confuses everybody. In the Middle-East they expect somebody born of a great family to be great. You're born of a low family you're going to be no-account. What does not compute in their social compass is somebody born to a low-life family who turns out to be great. How do you explain that?

Well of course what Matthew and Luke do to explain it is they give us these very elaborate birth stories in which they try to tell us that God was somehow unusually involved in this birth. Otherwise there could be no expectation that anybody would listen to Jesus. What do his opponents do in the twentieth chapter of Luke? They say, “Who gives you the authority to speak like this?” Note that they didn't say, “Did you have this authority from your birth?” They know that's not true. “Who gave you this authority?” Their assumption is somebody had to have acquired the honor from somebody who recognized it because all honor has to be publicly recognized.


The Gospel of Matthew begins, "The book of the generation of Jesus Christ, the son of David, the son of Abraham."

Thus, this is what is intended to immediately capture the reader's attention. And, why is this?

To Abraham, God said (Gen. 22:18),

And all the nations of the earth shall be blessed in your seed because you obeyed My voice.

The seed of Avraham in which all the nations of the earth would be blessed was Jesus Christ (Acts 3:25-26; Gal. 3:16).

To David, God said (Ps. 132:11),

...Of the fruit of your body will I set upon your throne.

The fruit of David's loins was Jesus Christ (Acts 2:30).

Therefore, Matthew intends to establish the fulfillment of God's promises to Abraham and David, thereby declaring that Jesus is the Christ (Messiah).


A Jewish individual reading the phrase "son of David, the son of Abraham" would automatically recall the powerful biblical narratives related to Abraham's sacrifice of Isaac on Mount Moriah and the construction of the Temple in Jerusalem on this same mountain. The episode of Isaac's sacrifice is depicted in the Book of Genesis, chapter 22, where Abraham demonstrates deep faith by being willing to sacrifice his son as an act of obedience to God.

Genesis 22:1-2 King James Version

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

The reference to "son of David" alludes to a royal and messianic lineage, directly connecting to King David, whose story and descendants are extensively outlined in the Bible, including God's promises to David regarding the construction of a temple:

1 Chronicles 21:28 King James Version

At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.

2 Chronicles 3:1 King James Version

Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

2 Samuel 7:12-13 King James Version

And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

2 Samuel 24:18 King James Version

And Gad came that day to David, and said unto him, Go up, rear an altar unto the Lord in the threshingfloor of Araunah the Jebusite.

The mention of Mount Moriah as the location for both events, the sacrifice of Isaac and the future construction of the Temple, adds to the symbolic and spiritual depth for a Jewish reader. This mountain becomes a sacred place, marked by crucial events in the history of the Jewish faith. The connection between Abraham and David through this expression resonates with divine promises and the continuity of the messianic lineage.

Therefore, upon encountering this phrase, a Jewish individual is likely to feel a special reverence and a deep connection to the fundamental historical and spiritual roots of their tradition, remembering Abraham's faith, David's promises, and the transcendental importance of Mount Moriah in the history of the Jewish people.

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