The most common explanation I heard from Christians for the theodicy is that suffering is caused inevitably by the free will of humans. The argument is essentially that a world without suffering is impossible when you allow free will, as you can't prevent humans from causing harm to each other.

In heaven, there is supposed to be no suffering at all. How can that notion be reconciled with the free will argument? Do the humans in heaven have no free will, and are therefore unable to cause harm to each other? Or is it possible to create a world without suffering even when granting free will to the humans living in it?

  • 11
    Similarly, in heaven there is supposed to be no sin. Sin is a result of bad choices made through free will. I've wondered this myself.
    – Richard
    Aug 30, 2011 at 21:34
  • 8
    Free will + selfish desires is the cause of suffering. Free will alone is not the cause.
    – Mr. Mr.
    Feb 13, 2013 at 9:12
  • 2
    Many good thoughts. I'm surprised nobodies straight up mentioned how Lucifer (Satan) was once the angel of light until he chose to rebel, Isaiah 14: 12-14. For me, this is the easiest example showing free will in heaven.
    – jAce
    Sep 15, 2014 at 21:30
  • @jAce, good point, however Lucifer was also sinless and He rebelled. I've added my answer to help reconcile why free thinking creations will no longer sin in heaven.
    – Beestocks
    Mar 31, 2015 at 4:52
  • believe in Jesus is a free will that creates not suffering, free will does not generate suffering, but the choice of evil ways May 3, 2016 at 21:00

13 Answers 13


When the world was first created, humans (Adam and Eve) had free will and there was no suffering. It was through their decision to disobey God that they allowed evil to enter the world.

I believe that there will be free will in Heaven. By trusting our souls to Jesus now, we are in the process of being changed. I believe when the time comes I will be completely cleansed of my desire to do evil. I also believe this is a part of why we must be faithful to Jesus and those who are not will not be admitted into Heaven. God will not for you to abandon your evil desires if you do not want to; this would remove your free will.

I do believe being cleansed of my evil desires does not negate the idea of free will since it is my heart's desire to be free of evil.

  • "I do believe being cleansed of my evil desires does not negate the idea of free will since it is my heart's desire to be free of evil." This is a great and profound statement.
    – Solocutor
    Apr 1, 2016 at 23:55

Yes, people in Heaven will have true free will - but it will not be a free will that allows them to sin.

People living under sin are described in the bible as being enslaved to sin. Thus true freedom is not freedom to sin but freedom to serve God and not sin. Be aware that freedom does not equal autonomy.

Does God have a free will? Yes, otherwise he would not be God. However, his character is such that he does not sin. It's like saying, that I don't have a free will because I cannot choose to swim in the sea and not drown. It is in my character such that I cannot do it.

So you might say well if we have a free will in heaven then surely we'd be able to sin. The point here is that one becomes a Christian precisely because one does not want to sin and wants to be free from the power of sin to enslave us. One wants to be free to choose not to sin. Heaven will be where this desire is fully realised and we will no longer be enslaved to sin and thus have a truly free will.

Another illustration I can use is that of a stray dog. Is the dog free while stray? If I take in the stray dog the dog would have certain constraints placed on it, the dog would have to listen to my commands. However, the dog would be well fed and warm at night. When it was a stray it was enslaved to finding food, that was its sole purpose in life. Now that it is no longer a slave, surely now it is truly free? Even though it is no longer allowed to do whatever it likes?

  • The dog is freeER, but not yet completely free. Whether you restraint be a "necessity of life" like food or a "desire to sin", they both are restraints which restraint freedom.
    – Shawn
    Aug 31, 2011 at 5:48
  • Rather than "It is in my character such that I cannot do it", I would say "It is simply not in my nature to be able to do it".
    – user32
    Aug 31, 2011 at 6:26
  • Excellent answer, though the analogy is weak; I think it might be better without it.
    – user32
    Aug 31, 2011 at 6:28
  • As I have said in another answer: "Freedom from the law is not freedom to break the law, but freedom to obey the law in all it's meaning because I no longer desire in my heart to break the law"
    – user32
    Aug 31, 2011 at 6:31

Your basic premises was incorrect. It is true that human free will causes suffering, but not in isolation.

Normally, when we Christians talk of free will and suffering, we do so in context to the world in which we live. It's like discussing chemistry and forgetting to mention the air because it's assumed to be there.

A truer equation would be

Free Will + Sin= Suffering

In heaven, the sin will be gone, and thus free will will no longer cause suffering.

  • 1
    but anyway it should be sin = suffering; where sin is_subset_of free will :-)
    – Tomas
    Feb 11, 2012 at 16:13
  • Tomas, yes, sin is a subset of freewill, but it is the free will expressly outside of the limits of God's will. Jun 3, 2015 at 13:45

It is difficult to use specific scriptures off hand to answer this question. However, I will try to take an approach that takes into consideration that as it was in the beginning, so shall it be in the end.

In the beginning Adam and his wife (before being named as Eve) were without sin, and and still had free will, as we see demonstrated in God having Adam name the animals and reason that there was nothing suitable for him.

Even after the introduction of sin, we see from Enoch, that man retained his free will to choose to turn back to God in the presence of sin.

From this concept, it make sense to me then to postulate that we will have free will in heaven, just this free will, will be a will "free of sin".

(My apologies for the will, will, will)

  • 1
    I don't think you really answered how this can be reconciled with the free will argument for the problem of evil.
    – user247
    Aug 31, 2011 at 1:59

Yes, just as Adam and Eve and Jesus and Mary (New Adam and new Eve) had freewill yet were without original sin, we'll have freewill.

Just as the good angels made their decision to stay with God and not fall, yet are totally compelled by their intellect, we'll have freewill

The difference is, as Jonathan Byrd pointed out, that we don't have to fight against original sin to overcome our passions.

Some more info from EWTN


I do not know of any scripture that would back this up. However I can tell you that after you're reborn your nature changes. I believe that in heaven our core nature will not be to do evil, but instead to do good.

We would have to fight against our good nature in order to do evil.


Can there be free will in heaven?

If we consider the very nature of God, the fact that the glory of God is His self-sacrificing love, then the answer becomes clear. Yes, God desires from His creations an allegiance of love, service that springs forth only from an appreciation of His character. Only a creation with free will is capable of serving God with love.

Many of the answers bring up the result of becoming sinless, how apart from our sin nature we'd have no desire to sin. While this is partially true, sinlessness does not mean there is no possibility of rediscovering sin. Sin originated in Lucifer, who was once the "seal of perfection". After him, a third of the angels also chose to rebel. Being sinless alone does not prevent sin, if it were so, Lucifer would not have fallen.

Therefore what is the safe guard of all free-thinking creations? It is the law of self-renouncing love, a love that "seeketh not her own", whose source is the heart of God. Only by constant communion with God can we reflect this love more noble than ourselves. This was where Lucifer erred, little by little he indulged in self-exaltation, thinking that his glory was from Himself, desiring worship belonging to God alone. What was inexcusable was that he fully committed to going down this path, refusing every ray of love from God drawing him back.

However, through the light of Calvary, the ultimate demonstration of God's self-sacrificing love can be clearly seen. Creations now have an even closer appreciation of our creator and savoir, and know that He is the source of everything good within us. He is utterly trustworthy in all His decisions, and the only one worthy of our worship. So even with free will, we will not hesitate to happily return to Him the love He showers so freely unto us.


It helps to understand that there is more than one kind of free will.

In The City of God, Book XXII, Chapter 30, Augustine speaks of a "first freedom of will," which consists "in an ability not to sin, but also in an ability to sin"; and also of a "last freedom of will," which is superior, and is not able to sin. The first freedom is a freedom that "man received when he was created upright," whereas the second freedom "shall not be a natural ability, but the gift of God."

In contemporary terms, Augustine's "first freedom of will" is the freedom of choice between good and evil, or between sin and righteousness. Augustine's "last freedom of will" is the state of will that we receive from God when we exercise the first freedom in choosing not to sin, but instead to become a new creature in Christ (see 2 Corinthians 5:17). In that state of will we do not sin, because we have freely given our will over to God, and have therefore received a new will from God. A scriptural source for this is God's words in Ezekiel 11:19; 36:26 that he will remove our heart of stone and give us a heart of flesh instead--the "heart" being a symbol of the human will.

John 8:31-36 records this conversation of Jesus with some Jewish believers:

Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free."

They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, 'You will be made free'?"

Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there forever. So if the Son makes you free, you will be free indeed."

Putting this together with Augustine's analysis we can conclude that there are at least three kinds of free will, only two of which are truly free:

  1. Freedom of choice
  2. Freedom to engage in evil and falsity
  3. Freedom to engage in goodness and truth

Freedom of choice is a real freedom, because it makes it possible for us to freely choose to follow God's will, which involves engaging in goodness and truth from God.

Freedom to engage in evil and falsity feels to us like freedom when we are engaged in it, but it is actually slavery to sin and therefore to the Devil and hell.

Freedom to engage in goodness and truth is a real freedom, and a greater freedom than freedom of choice, because this is the freedom given to us by God when we choose God and righteousness over the Devil and sin.

In our life here on earth, we are engaged in the first freedom of will, which is the freedom to sin or not to sin. If we choose not to sin during our life on this earth, but to turn our will over to God and become new creations in Christ, then we enter into the last, and greater freedom, which is the freedom to express the goodness and truth of God in our lives. This is the freedom of will that angels have.

This view of freedom is expressed in the famous offer of life or death given by God to the ancient Israelites in Deuteronomy 30:11-20. Though to the Israelites "the land you are entering to possess" was the earthly land of Canaan, Christians have long interpreted Canaan spiritually as the kingdom of God or the kingdom of heaven.

Theoretically, even in heaven we could sin. After all, Job 15:15 says, "God puts no trust even in his holy ones, and the heavens are not clean in his sight." In other words, no one but God is good, as Jesus said (Mark 10:18; Luke 18:19). Even in heaven we are not clean compared to God. We are always being perfected in God's image, but we never become perfect. Perfection belongs to God alone.

However, people in heaven have given their will over to God, and they no longer sin. The very thought of sinning causes horror in their minds and hearts. Because they have given their will over to God, God continually purifies them and withholds them from any human desires to sin, and they willingly and with joy follow God in not sinning. Because they have given their will to God freely, they are still exercising their free will.

Short version: Here on earth we exercise the first freedom granted to us by God, which is the freedom of choice between good and evil. But once our life on earth is over, we will have already made that choice. Then our freedom becomes a freedom to live according to the choice we have made on earth. If we have chosen evil over good, we will become abject slaves in hell. But if we have chosen good over evil, we will attain a greater form of free will, which is the God-given gift and ability to freely live according to what is good and true from God.

P.S. Since someone is likely to ask: This answer is written from a perspective based on the Bible as understood in light of the theology of Emanuel Swedenborg (1688-1772).


OK so to answer this we first must look at a few different things. First we must answer the question why do we suffer. We suffer because of the sin we created in this world in Genesis 3. It is true that this could only happen because of free will BUT free will itself did not create suffering. Sin is the reason for our suffering. If we look at Adam and Eve in genesis before the fall they had free will but did not suffer. In face they had a face to face relationship to God. Next we need to answer why do we have free will. Is it by design or a fluke. The answer is by design. We were created to worship God and if we didnt have free will would our worship be authentic or just what was programmed into us. Probably the latter. Since we are sinners we all worship something but most of the time we miss the mark and worship something else like money or ourselves. When we do this we suffer.

Next lets look at what we call free will today. Today our free will is tainted by our sin. Paul talks about not being able to do what he wants to do but instead doing what he doesn't want to do. He gives us the basis for what is called limited will. This is where when we have a choice we can only choose to sin. But through the Holy Spirit we do good, not by our own will but by God's. Once we understand this we long for the day when we truly have free will and can choose God ourselves.

Now lets look at salvation and heaven and what we know about that. First we know that through Jesus our sins are wiped clean. So for the first time ever we will be without sin (since we are all born into sin we were never sinless in this world) second we know that when Jesus returns we will share in his resurrection. (This includes resurrection of the body as well) an we will join in with the angels in worship. The question begs will we have a choice in this worship. Here is what I believe: when face to face with God we will want nothing other than to worship him. When faced with choosing between perfection and sin we will choose perfection. God will not take away our free will but since we will be perfect we will be able to choose something other than sin because free will is one thing that makes us fearfully and wonderfully made.

  • 1
    Good thoughts. This answer would be a lot better if you could mention what this view is called and what part of Christianity believes this way. What view are you representing here?
    – Caleb
    Sep 30, 2012 at 18:31

The Latter-Day Saints believe that free-will, or "free-agency" as they call it, existed before the creation of the Earth, and will exist in the afterlife. I'll state now that the teachings below are unique to LDS doctrine, and the Church has been attacked by other denominations for such teachings.

The scripture below is from the Book of Mormon, and helps explain why God had to sacrifice his Son;

Alma 42:13;

13 Therefore, according to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.

This is what largely separates the LDS from the rest of Christianity; the concept that God can lose his power. He could have chosen to show only mercy, and disobey the laws of justice, but to do so would have caused him to loose his power and cease to be God (how that is possible is another question that I don't have time to go into here). Of course this would never have happened, because God is omnipotent, having a perfect knowledge of all things, but the fact that he could have chosen to disobey the laws of justice suggest that there is in fact free-will in heaven.


Freedom within limits

Freewill always exists within limits, e.g., the limitations and quirks of our minds, etc. This does not nullify freewill.

Freedom in heaven might be limited in certain ways (e.g., the ability to sin is taken away) but that is not to say it is nullified completely. People might not be free to choose evil but they are free to choose between any good and neutral actions.

People who land up in heaven – Christians – have thoroughly abdicated their desire to do evil. They spend their lives resisting, hating, eliminating sin and praying to God for this. They choose to give up the choice to sin.

Thus, in heaven, the limits of our freewill change, but there is still freewill within these limits. Freedom to go where they will, to choose what good things (or neutral things) to do, but they will never again be tempted to do evil; this is a tremendous relief to believers.

This stands to reason. Life is the test; those people in heaven have passed the test and no longer need to be tested. The test has ended completely in heaven.

The alternative does not stand to reason: It would be somewhat cruel to kick people out of the presence of God (which would be the inevitable result of sin) after them having suffered to get there, and then sent to…hell? Or some sort of purgatory? And God possibly losing believers here and there for eternity? No.

There is, in any case, less reason to sin in heaven: people will lack nothing, need nothing, want nothing. They will have God – which is, literally, everything. They will have unending joy in the presence of God; beside this everything else is meaningless.

A free world without suffering?

In light of this, it is possible to create a world with freewill and without suffering. This would be a world where no-one could choose evil (or the evil would not have bad consequences and would, then, not really be evil). If people were put straight into this world, they might seem perfectly good, when they might have been perfectly wicked if they were given the chance. These perfectly wicked people would seemingly be rewarded by God forever. (Not desirable for an all-good God.)

Instead of this, God removed us from himself to be tested in the free world with evil and suffering. Those who pass the test go on to the free world without suffering. Testing freedom, before rewarding freedom - simple no?


Individuals "in heaven" are, by definition, perfect.

In perfection, one possesses the ability to do evil but no desire to do so; this is because one can plainly perceive Unity and sees that harming others is to harm one's own self. One lives the experience of Christ-consciousness, seeing Christ in everyone and everything. There is no lack, and therefore no cause to do evil.

Free will remains, but the individual possessing it is no longer limited. Only those separated from God are capable of wrong action.


When I think of death, I like to think of the "Soul separating from the body" image. What would it be like? Well, no ingoing or outgoing information since I no longer have a body to do these things with. With the exception of God, because He communicates through the soul, not the body. Once this exclusive connection to God has taken place, I can lose any desire for evil and I obtain true freedom.

This doesn't exclude pain or suffering, but that depends on what God and I have to "say to each other". If I have done Good all my life, my thoughts will be Good and I won't "live" with regret. I would have no desire to sin (nor the possibility). Also God will be happy and proud of me. This would be Paradise (Free will, no suffering). If I have done Bad all my life, I will spend eternity regretting it. Also, God might be kind of angry, hence the possible suffering (Hell: Forget the free will here, I suppose)

P.S I have absolutely no "literature" to back this up

  • Note, that when we are resurrected it will be bodily - see 1 Co 15. This is an absolutely vital tenant of Christian faith; as Paul said "If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith.". And Jesus was raised with an incorruptible, glorified body "Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have."
    – user32
    Aug 31, 2011 at 6:40

Not the answer you're looking for? Browse other questions tagged .