I was told that people were baptised naked in the early Christian church. Is this true? If so, could you provide references please?

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    I've never heard this before, and I'm definitely not doing a google search with the term "naked" in it.
    – Narnian
    Commented Nov 8, 2012 at 17:10
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    @Narnian Heh. Why do you think he is asking someone else to do it? Also, Welcome to Christianity S.E. Commented Nov 8, 2012 at 17:33
  • related: christianity.stackexchange.com/questions/8526/…
    – Mike
    Commented Nov 10, 2012 at 12:51

3 Answers 3


Quick answer: Yes, nude baptism was practiced in Ancient times.

From A Dictionary of Christian Antiquities p 160 ed W Smith & S Cheetam (1875)

A comparison of all the evidence leads to the conclusion that the catechumens entered the font in a state of absolute nakedness. See particularly St Cyril, Hieros. Myst. Catech. ii ad init; St Ambrose, Serm. xx (Opp. t.v. p. 153, Paris 1642)and Enarrat. in Ps lxi 32 (BB t.i.p. 966); St Chrysostom, ad Illum. Cat. i (Migne, tom. ii. p 268). Possibly a cincture of some kind (quo pudori consuleretur) may have been worn, as indicated in some medieval works of art.

St. Cyril of Jerusalem (4th Century)

Therefore, I shall necessarily lay before you the sequel of yesterday's Lecture, that ye may learn of what those things, which were done by you in the inner chamber(2), were symbolical. 2. As soon, then, as ye entered, ye put off your tunic; and this was an image of putting off the old man with his deeds(3). Having stripped yourselves, ye were naked; in this also imitating Christ, who was stripped naked on the Cross, and by His nakedness put off from Himself the principalities and powers, and openly triumphed over them on the tree(4). For since the adverse powers made their lair in your members, ye may no longer wear that old garment; I do not at all mean this visible one, but the old man, which waxeth corrupt in the lusts of deceit(5). May the soul which has once put him off, never again put him on, but say with the Spouse of Christ in the Song of Songs, I have put off my garment, how shall I put it on(6)? O wondrous thing! ye were naked in the sight of all, and were not ashamed(7); for truly ye bore the likeness of the first-formed Adam, who was naked in the garden, and was not ashamed. 3. Then, when ye were stripped, ye were anointed with exorcised oil(8), from the very hairs of your head to your feet, and were made partakers of the good olive-tree, Jesus Christ. For ye were cut off from the wild olive-tree(9), and grafted into the good one, and were made to share the fatness of the true olive-tree.

Bishop Hippolytus of Rome:

21 1 At the hour in which the cock crows, they shall first pray over the water. 2 When they come to the water, the water shall be pure and flowing, that is, the water of a spring or a flowing body of water. 3 Then they shall take off all their clothes.The children shall be baptized first. All of the children who can answer for themselves, let them answer. If there are any children who cannot answer for themselves, let their parents answer for them, or someone else from their family. 5 After this, the men will be baptized. Finally, the women, after they have unbound their hair, and removed their jewelry. No one shall take any foreign object with themselves down into the water. ...

9 When the elder takes hold of each of them who are to receive baptism, he shall tell each of them to renounce, saying, "I renounce you Satan, all your service, and all your works." 10 After he has said this, he shall anoint each with the Oil of Exorcism, saying, "Let every evil spirit depart from you." 11 Then, after these things, the bishop passes each of them on nude to the elder who stands at the water. They shall stand in the water naked. A deacon, likewise, will go down with them into the water. (Hippolytus. "Apostolic Traditions" of Hippolytus, 21:1-11. Translated by Edgecomb, Kevin P. Derived from Bernard Botte (La Tradition Apostolique. Sources Chretiennes, 11 bis. Paris, Editions du Cerf, 1984) and of Gregory Dix (The Treatise on the Apostolic Tradition of St. Hippolytus of Rome, Bishop and Martyr. London: Alban Press, 1992)

My understanding from seminary was that, for modesty, women were baptised in darkness. Eventually, for the same reason, the practice fell out of favor.


A great deal of early Church art showed baptism being done in the nude. This would not have been shocking in the world of the early Church, as many early Christians were slaves. Most slaves in the Roman world owned no more than one garment, and many were given no clothing at all, particularly those who mainly performed hard physical labor. Below are some pictures, one of Christian art from the Roman catacombs and another that is an early depiction of the baptism of Christ from a mosaic in a Byzantine church.

Christian art from the Roman catacombs

an early depiction of the baptism of Christ from a mosaic in a Byzantine church

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    Welcome to Stack Exchange, we are glad you are here. Please consider registering an account to fully take advantage of what this site has to offer. Also, if you haven't done so already, check out the site tour to learn what we are about. This is not a comment on the quality of your post, but rather a simple welcome message. ... Nice first answer, I hope to see more of your work in the future.
    – ThaddeusB
    Commented Aug 9, 2015 at 3:10

The Didache: The Teaching of the Twelve Apostles

Chapter 7. Concerning Baptism. And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before.

The Didache is an early Christian document, probably from around the turn of the 1st century, is a work that contains among other things, detailed instructs regarding baptism. It probably represents what was common practice regarding baptism in Christian communities in the late first century. It speaks about what kind of water to use, what the priest is to say during the ceremony, the person should fast etc. If the Christians of the later part of the first century were performing naked baptisms it would have no doubt been mentioned in this document. Although it is possible that naked baptisms were so incredibly common that the author(s) of the Didache simply didn't think it necessary to mention it, the more plausible explanation is the lack of instructions should led us to believe that they were not preforming naked baptisms at that time.


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