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Jesus humanity was assumed and the seed does not comes from a human father by thru the Divine Abba Father, while the seed of Mary comes from a pious human father who was cleansed by the merit of Christ Redemption out pouring a "spotless seed".

1. To believe that Mary was sanctified in the womb of St.Anne before or even after animation would implied that Mary's human nature was in the fallen state therefore not pure,virgin & immaculate and this teaching will directly contradict the upheld teachings of the Church Fathers written in the Dogma of Immaculate Conception about the spotless purity of the Blessed Virgin Mary

2. To her believe that Mary's humanity comes from the corrupted seed of St.Joachim will also means Her flesh was not immaculate.

3. To believe that the "marital act" of St.Joachim & St.Anne was tainted by lust or concupiscence meaning Mary's existence was touch by the malice of Satan runs contrary to the Dogma of Immaculate Conception in uphelding "eternal enmity" and also by the Council of Trent definition on the transmission of orginal sin.

4. To believe that the "first instance of conception" refers to the womb of St.Anne and not the conception in the Heavenly Realm pointing to the "conception of the Eternal Thought of God in eternity" is not in harmony with the Dogma of Immaculate Conception teaching "eternal enmity", St.Maximillian Kolbe teaching on "Created Immaculate Conception" and St.Catherine of Laboure revelation that Mary does not need "sanctification in the womb of St.Anne".

All this mystery was illuminated by St.Catherine of Laboure, Mary was not conceived in sin,and affirmed by revelation of the Blessed Virgin Mary herself to St.Bernadette Soubirous saying "I AM the Immaculate Conception". therefore does not "sanctification in the womb". She was formed and "that she be wholly borne by God's grace." as wriiten in CCC490.

Jesus humanity was assumed and the seed does not comes from a human father but thru the Divine Abba Father, while the seed of Mary comes from a pious human father who was cleansed by the merit of Christ Redemption out pouring a "spotless seed".

1. To believe that Mary was sanctified in the womb of St.Anne before or even after animation would implied that Mary's human nature was in the fallen state therefore not pure,virgin & immaculate and this teaching will directly contradict the upheld teachings of the Church Fathers written in the Dogma of Immaculate Conception about the spotless purity of the Blessed Virgin Mary

2. To believe that Mary's humanity comes from the corrupted seed of St.Joachim will also means Her flesh was not immaculate.

3. To believe that the "marital act" of St.Joachim & St.Anne was tainted by lust or concupiscence meaning Mary's existence was touch by the malice of Satan runs contrary to the Dogma of Immaculate Conception in uphelding "eternal enmity" and also by the Council of Trent definition on the transmission of orginal sin.

4. To believe that the "first instance of conception" refers to the womb of St.Anne and not the conception in the Heavenly Realm pointing to the "conception of the Eternal Thought of God in eternity" is not in harmony with the Dogma of Immaculate Conception teaching "eternal enmity", St.Maximillian Kolbe teaching on "Created Immaculate Conception" and St.Catherine of Laboure revelation that Mary does not need "sanctification in the womb of St.Anne".

All this mystery was illuminated by St.Catherine of Laboure, Mary was not conceived in sin,and affirmed by revelation of the Blessed Virgin Mary herself to St.Bernadette Soubirous saying "I AM the Immaculate Conception". Therefore, Mary was formed by the Holy Spirit in the order of grace a "new creature"(http://www.vatican.va/archive/ccc_css/archive/catechism/p122a3p2.htm) and specifically stated "that she be wholly borne by God's grace." as wriiten in CCC490.

If Mary was conceived without sin, it means She does not need "sanctification in the womb" of St.Anne as the definition of "orginal sin" was only a privation of sanctifying grace. Since Mary was conceived without sin the rational soul coming from was not deprived of sanctifying grace as there's no barrier according to Church definition.

Indeed the human nature of Mary comes from pure, virgin and immaculate clay untouch by satan;

If Mary was conceived without sin, it means She does not need "sanctification in the womb" of St.Anne as the definition of "orginal sin" was only a privation of sanctifying grace. Since Mary was conceived without sin the rational soul coming from God was not deprived of sanctifying grace as there's no barrier according to Church definition.

Indeed the human nature of Mary comes from pure, virgin and immaculate clay untouch by satan;But this does not mean that Mary no longer need redemption, the Church teaches in CCC492 that "Mary was redeemed in a more exalted fashion" and that definition reveals that Mary was redeemed at the very seed of his human father.

If Mary was conceived without sin, it means She does not need "sanctification in the womb" of St.Anne.

The Dogma of immaculate Conception teaches Mary was pure & immaculate meaning no blemish or stain.

The answer is. the merit of Christ Redemptive Sacrifice was applied in St.Joachim as he is the carrier of the "human seed" as revealed to Blessed Catherine Emmerich and the "marital act" was devoid of lust or concupiscence as revealed to St.Bridget

This Church approved private revelation or visions of Blessed Catherine Emmerich and St.Bridget supported the 8th century teaching of the Eastern Church Father a Doctor of the Church in the name of St.John Damascene;https://www.ccel.org/ccel/emmerich/lifemary.v.html

The Dogma of Immaculate Conception teaches eternal enmity between the Woman and the Serpent and it start with the "seed". Eternal enmity or absolute enmity means Mary was not touch by satan's influence beginning from the seed.

If Mary was conceived without sin, it means She does not need "sanctification in the womb" of St.Anne as the definition of "orginal sin" was only a privation of sanctifying grace. Since Mary was conceived without sin the rational soul coming from was not deprived of sanctifying grace as there's no barrier according to Church definition.

The Dogma of Immaculate Conception teaches Mary was pure & immaculate meaning no blemish or stain.

The answer is. the merit of Christ Redemptive Sacrifice was applied in St.Joachim as he is the carrier of the "human seed" as revealed to Blessed Catherine Emmerich and the "marital act" was devoid of lust or concupiscence as revealed to St.Bridget

This Church approved private revelation or visions of Blessed Catherine Emmerich and St.Bridget supported the 8th century teaching of the Eastern Church Father a Doctor of the Church in the name of St.John Damascene;https://www.ccel.org/ccel/emmerich/lifemary.v.html

The Dogma of Immaculate Conception teaches eternal enmity between the Woman and the Serpent and it start with the "seed". Eternal enmity or absolute enmity means Mary was not touch by satan's influence beginning from the "seed or the unformed body".

Psalm 139:16 New International Version (NIV) 16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.

This psalmist identifies an "unformed body" in contrast to Jeremiah's "formed" body(Jeremiah1:5) and even to Book of Genesis narration as it stated "God formed Adam". Does this passage refers to Mary's existence in the form of "human seed" alone not yet united to the egg cell of the Woman?