5 edited body
source | link

TaitanTatian and Justin Martyr use the word as early as the second century to discuss the substance and nature of God in the context of the Logos. Consider the following passage from The Holy Trinity: God for God and God for Us, by Chung-Hyun Baik.

Taitan and Justin Martyr use the word as early as the second century to discuss the substance and nature of God in the context of the Logos. Consider the following passage from The Holy Trinity: God for God and God for Us, by Chung-Hyun Baik.

Tatian and Justin Martyr use the word as early as the second century to discuss the substance and nature of God in the context of the Logos. Consider the following passage from The Holy Trinity: God for God and God for Us, by Chung-Hyun Baik.

4 deleted 14 characters in body
source | link

The earliest use of οὐσία to mean the substance or essence of a thing is by Aristotle in his Κατηγορίαι, though Aristotle attributes its earlier use to Plato. Justin Martyr comments on Aristotle's description of the nature of the Divine, confirming that Aristotle (along with Plato) uses the word in the manner described as early as the 4th century BC, so. So it appears that the first use was not within the Church, but within Greek philosophy. In fact, it appears and that οὐσία was used by the Greek Fathers in this manner for this very reasonfollowing the philosophers. This so-called "Pagan" origin had an effect on the later use of the word within the Church.

The earliest use of οὐσία to mean the substance or essence of a thing is by Aristotle in his Κατηγορίαι. Justin Martyr comments on Aristotle's description of the nature of the Divine, confirming that Aristotle (along with Plato) uses the word in the manner described as early as the 4th century BC, so it appears that the first use was not within the Church, but within Greek philosophy. In fact, it appears that οὐσία was used by the Greek Fathers in this manner for this very reason. This so-called "Pagan" origin had an effect on the later use of the word within the Church.

The earliest use of οὐσία to mean the substance or essence of a thing is by Aristotle in his Κατηγορίαι, though Aristotle attributes its earlier use to Plato. Justin Martyr comments on Aristotle's description of the nature of the Divine, confirming that Aristotle (along with Plato) uses the word in the manner described as early as the 4th century BC. So it appears that the first use was not within the Church, but within Greek philosophy and that οὐσία was used by the Greek Fathers in this manner following the philosophers. This so-called "Pagan" origin had an effect on the later use of the word within the Church.

3 added 302 characters in body
source | link

The earliest use of οὐσία to mean the substance or essence of a thing is by Aristotle in his Κατηγορίαι. Justin Martyr comments on Aristotle's description of the nature of the Divine, confirming that Aristotle (along with Plato) uses the word in the manner described as early as the 4th century BC, so it appears that the first use was not within the Church, but within Greek philosophy. In fact, it appears that οὐσία was used by the Greek Fathers in this manner for this very reason. This so-called "Pagan" origin had an effect on the later use of the word within the Church.

So, οὐσία was used at least as early as the second century by the Greek Fathers, though the use of the word in the manner in question likely follows from Aristotle and therefore predates the birth of Christ and its use within Christianity.

The earliest use of οὐσία to mean the substance or essence of a thing is by Aristotle in his Κατηγορίαι. Justin Martyr comments on Aristotle's description of the nature of the Divine, confirming that Aristotle uses the word in the manner described as early as the 4th century BC.

So, οὐσία was used at least as early as the second century by the Greek Fathers, though the use of the word in the manner in question likely follows from Aristotle.

The earliest use of οὐσία to mean the substance or essence of a thing is by Aristotle in his Κατηγορίαι. Justin Martyr comments on Aristotle's description of the nature of the Divine, confirming that Aristotle (along with Plato) uses the word in the manner described as early as the 4th century BC, so it appears that the first use was not within the Church, but within Greek philosophy. In fact, it appears that οὐσία was used by the Greek Fathers in this manner for this very reason. This so-called "Pagan" origin had an effect on the later use of the word within the Church.

So, οὐσία was used at least as early as the second century by the Greek Fathers, though the use of the word in the manner in question likely follows from Aristotle and therefore predates the birth of Christ and its use within Christianity.

2 added 302 characters in body
source | link
1
source | link