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How can adoes Calvinism explain how an omniscient, omnipotent, and omnibenevolent creator could NOT have a plan for universal salvation?

In the haze of discerning truth and wisdom by the hybrid application of scripture, tradition, philosophy, and experience it seems illogical that a loving creator with perfect and complete knowledge could be considered incapable or unmotivated to ensure the eventual salvation of all His created earthly beings.

On the poles of the Christian salvation continuum are:

Originating a fully comprehensive blasphemy of the Holy Spirit and intended usurping of the throne of heaven, earning total never-ending removal from all of the Godheads' presence and power;

through to,

An utterly sinless existence both by inheritance and behaviour, leading to eternal companionship with the Almighty intimate as the Apple of His eye.

Within this continuum is the immortal human range of states wherein a sinful nature inherited from Adam's sinful act distances us at birth from communion with YHWH permanently.

By degrees however, according to the outcome of the function of personal sinful behaviour, belief, proffering of faith, acceptance of grace, and works within faith the temporal and physical degree of separation is reduced: primarily post earthly existence.

The book of Revelations in particular seems to support this with reference to souls currently crying out for justice and awaiting the return of the Lamb, and the unrepentant crying out for mercy.

It then details the process of judgement from the second coming, the sweeping away of the old creation, day of judgement, culminating in the universal bending of every knee in declaration of Christ's sovereignty.

Finally Revelations describes the new creation as free from pain or blemish with a clear distinction between those that live in the continuous immediate presence of the LORD within the city and those peoples living in the lands beyond the city walls.

Therefore is universal salvation is really more a theological compound of differential eschatology wherein degrees of punishment by separation from YHWH resolve at different rates into redemption at varying degrees of everlasting proximity / intimacy with the Trinity.

In the light of this how can Calvinism defend a doctrine of predestination as regards selective eternal damnation by default? Does universalism move towards a theology of purgatory unpalatable to Calvinism?

How can a omniscient, omnipotent, and omnibenevolent creator NOT have a plan for universal salvation?

In the haze of discerning truth and wisdom by the hybrid application of scripture, tradition, philosophy, and experience it seems illogical that a loving creator with perfect and complete knowledge could be considered incapable or unmotivated to ensure the eventual salvation of all His created earthly beings.

On the poles of the Christian salvation continuum are:

Originating a fully comprehensive blasphemy of the Holy Spirit and intended usurping of the throne of heaven, earning total never-ending removal from all of the Godheads' presence and power;

through to,

An utterly sinless existence both by inheritance and behaviour, leading to eternal companionship with the Almighty intimate as the Apple of His eye.

Within this continuum is the immortal human range of states wherein a sinful nature inherited from Adam's sinful act distances us at birth from communion with YHWH permanently.

By degrees however, according to the outcome of the function of personal sinful behaviour, belief, proffering of faith, acceptance of grace, and works within faith the temporal and physical degree of separation is reduced: primarily post earthly existence.

The book of Revelations in particular seems to support this with reference to souls currently crying out for justice and awaiting the return of the Lamb, and the unrepentant crying out for mercy.

It then details the process of judgement from the second coming, the sweeping away of the old creation, day of judgement, culminating in the universal bending of every knee in declaration of Christ's sovereignty.

Finally Revelations describes the new creation as free from pain or blemish with a clear distinction between those that live in the continuous immediate presence of the LORD within the city and those peoples living in the lands beyond the city walls.

Therefore is universal salvation really more a theological compound of differential eschatology wherein degrees of punishment by separation from YHWH resolve at different rates into redemption at varying degrees of everlasting proximity / intimacy with the Trinity?

How does Calvinism explain how an omniscient, omnipotent, and omnibenevolent creator could NOT have a plan for universal salvation?

In the haze of discerning truth and wisdom by the hybrid application of scripture, tradition, philosophy, and experience it seems illogical that a loving creator with perfect and complete knowledge could be considered incapable or unmotivated to ensure the eventual salvation of all His created earthly beings.

On the poles of the Christian salvation continuum are:

Originating a fully comprehensive blasphemy of the Holy Spirit and intended usurping of the throne of heaven, earning total never-ending removal from all of the Godheads' presence and power;

through to,

An utterly sinless existence both by inheritance and behaviour, leading to eternal companionship with the Almighty intimate as the Apple of His eye.

Within this continuum is the immortal human range of states wherein a sinful nature inherited from Adam's sinful act distances us at birth from communion with YHWH permanently.

By degrees however, according to the outcome of the function of personal sinful behaviour, belief, proffering of faith, acceptance of grace, and works within faith the temporal and physical degree of separation is reduced: primarily post earthly existence.

The book of Revelations in particular seems to support this with reference to souls currently crying out for justice and awaiting the return of the Lamb, and the unrepentant crying out for mercy.

It then details the process of judgement from the second coming, the sweeping away of the old creation, day of judgement, culminating in the universal bending of every knee in declaration of Christ's sovereignty.

Finally Revelations describes the new creation as free from pain or blemish with a clear distinction between those that live in the continuous immediate presence of the LORD within the city and those peoples living in the lands beyond the city walls.

Therefore universal salvation is really more a theological compound of differential eschatology wherein degrees of punishment by separation from YHWH resolve at different rates into redemption at varying degrees of everlasting proximity / intimacy with the Trinity.

In the light of this how can Calvinism defend a doctrine of predestination as regards selective eternal damnation by default? Does universalism move towards a theology of purgatory unpalatable to Calvinism?

    Post Closed as "Off-topic" by Mason Wheeler
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How can a omniscient, omnipotent, and omnibenevolent creator NOT have a plan for universal salvation?

In the haze of discerning truth and wisdom by the hybrid application of scripture, tradition, philosophy, and experience it seems illogical that a loving creator with perfect and complete knowledge could be considered incapable or unmotivated to ensure the eventual salvation of all His created earthly beings.

On the poles of the Christian salvation continuum are:

Originating a fully comprehensive blasphemy of the Holy Spirit and intended usurping of the throne of heaven, earning total never-ending removal from all of the Godheads' presence and power;

through to,

An utterly sinless existence both by inheritance and behaviour, leading to eternal companionship with the Almighty intimate as the Apple of His eye.

Within this continuum is the immortal human range of states wherein a sinful nature inherited from Adam's sinful act distances us at birth from communion with YHWH permanently.

By degrees however, according to the outcome of the function of personal sinful behaviour, belief, proffering of faith, acceptance of grace, and works within faith the temporal and physical degree of separation is reduced: primarily post earthly existence.

The book of Revelations in particular seems to support this with reference to souls currently crying out for justice and awaiting the return of the Lamb, and the unrepentant crying out for mercy.

It then details the process of judgement from the second coming, the sweeping away of the old creation, day of judgement, culminating in the universal bending of every knee in declaration of Christ's sovereignty.

Finally Revelations describes the new creation as free from pain or blemish with a clear distinction between those that live in the continuous immediate presence of the LORD within the city and those peoples living in the lands beyond the city walls.

Therefore is universal salvation really more a theological compound of differential eschatology wherein degrees of punishment by separation from YHWH resolve at different rates into redemption at varying degrees of everlasting proximity / intimacy with the Trinity?