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Sep 20 at 4:52 comment added GratefulDisciple @JimmyOsbert So in that occasion he operates in both natures. My point is not that he NEVER accessed his divine nature, but when he doesn't, he deliberately chose to be "merely human" like us, at which time his divine nature is somewhat obscured from him. See this article which uses the walking on water miracle as illustration, especially the section "But Who Really Walked on Water?".
Sep 20 at 4:38 comment added user77014 @GratefulDisciple "deliberately not accessing his divine nature while operating in his human nature" cannot work if, for instance, he walked on water.
Sep 19 at 13:08 history edited GratefulDisciple CC BY-SA 4.0
minor grammar
Sep 19 at 13:02 history edited GratefulDisciple CC BY-SA 4.0
add a prologue
Sep 19 at 11:38 history edited GratefulDisciple CC BY-SA 4.0
added 3 characters in body
Sep 19 at 5:16 history edited GratefulDisciple CC BY-SA 4.0
added 17 characters in body
Sep 19 at 5:11 history edited GratefulDisciple CC BY-SA 4.0
adding answers to the questions
Sep 19 at 5:05 history edited GratefulDisciple CC BY-SA 4.0
adding answers to the questions
Sep 19 at 2:21 comment added curiousdannii "most of the time chose not to access it (i.e. not operate in it)" I don't think that's true, but it's more debatable. Edit did help!
Sep 19 at 1:01 comment added GratefulDisciple @curiousdannii on hindsight, "blinding" may suggest kenoticism which is problematic, but I intend "blinding" not as permanent obscuring, but as deliberately not accessing his divine nature while operating in his human nature. I want to emphasize that it is ONE person here. Since the capacity of human nature is a subset of divine nature, I thought using the analogy "blinding" is appropriate. If my description is faulty, I just want to rephase how Eleonore Stump & Fr. Thomas White explained it. I hope with my edit, I paraphrase it better.
Sep 19 at 0:59 history edited GratefulDisciple CC BY-SA 4.0
remove "blinding" and explain the interaction more clearly as ONE person with TWO natures
Sep 18 at 22:53 comment added curiousdannii I don't know if "blinding" is the best way of describing the dual nature of Christ... his human nature thinks as a human, and his divine nature thinks as divine. Blinding implies his human nature would be omniscient if it weren't being actively repressed, which I don't think is right. And I'm sure that saying that the divine nature couldn't access his human mind/senses is wrong.
Sep 18 at 19:30 history answered GratefulDisciple CC BY-SA 4.0