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9

Much Silence As it applies to your question, there are two basic flavors of Protestantism. One kind consists of groups that have some form of centralized organization who could at least be said to have an “official” stance on a given position. The other kind has no formal centralization (they believe each congregation—and individual—to be autonomous in ...


8

Though it's difficult to speak for Protestants as a whole, my experience with them is that they place no significance on incorruptibility, and as a rule, they are suspect of relics possessing special properties. Nobody will deny evidence that an undecomposed dead body is in an unusual state, but I doubt that many of them will claim that such a state is ...


4

A search of the Catechism, as well as of the Vatican website and of the Catholic Encyclopedia article, do not reveal any particular official protocol to decide whether a given saint is to be considered a patron saint, and of what. Searching through the Vatican's website for the term "patron saint" yields a number of references to patron saints, including at ...


3

Why does someone have to have a miracle (or two) attributed to them before they can officially become a Saint? [...] Understood as asking, "Why is there a formal Canonization process within the Church and why are miracles required when 'clear evidence of a righteous [life ought to be sufficient]'?" The latter part of the question is answered by this ...


3

As another answer has implied, Protestants receive their doctrines via the principle of sola scriptura, that is, they do not rely on the traditions of men to inform what constitutes valid religious practice, but rely on the teaching of scripture made plain by the assistance of the Holy Spirit. The scriptures do actually teach us about "incorruptibility", ...


2

Protestants hold to the new Spiritual birth spoken of by Jesus Christ to Nicodemus: John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. Protestants trust that salvation is by God’s grace through faith alone not of works. Protestants believe their life ...


1

Your instincts are good. I found this answer here: The custom of adopting a saint’s name at confirmation was done in order to adopt the saint as a special heavenly patron or to honor a saint to whom one had a special devotion. In short, the purpose was to give the confirmand the opportunity to develop his understanding of and reliance on the ...


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Probably because St. Mary Magdalene is thought to be the "woman," "a sinner" of Luke 7:37-38: And behold a woman that was in the city, a sinner, as she knew that he was set down in the Pharisee's house, she brought an alabaster box of ointment: And standing behind beside his feet, she began to water his feet with tears, and wiped them with the hairs ...


1

Why the titled is conferred Certain ecclesiastical writers have received this title on account of the great advantage the whole Church has derived from their doctrine. Who confers it To these great names others have subsequently been added. The requisite conditions are enumerated as three: eminens doctrina, insignis vitae sanctitas, Ecclesiae ...



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