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A search of the Catechism, as well as of the Vatican website and of the Catholic Encyclopedia article, do not reveal any particular official protocol to decide whether a given saint is to be considered a patron saint, and of what. Searching through the Vatican's website for the term "patron saint" yields a number of references to patron saints, including at ...


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Why does someone have to have a miracle (or two) attributed to them before they can officially become a Saint? [...] Understood as asking, "Why is there a formal Canonization process within the Church and why are miracles required when 'clear evidence of a righteous [life ought to be sufficient]'?" The latter part of the question is answered by this ...


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Your instincts are good. I found this answer here: The custom of adopting a saint’s name at confirmation was done in order to adopt the saint as a special heavenly patron or to honor a saint to whom one had a special devotion. In short, the purpose was to give the confirmand the opportunity to develop his understanding of and reliance on the ...


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Probably because St. Mary Magdalene is thought to be the "woman," "a sinner" of Luke 7:37-38: And behold a woman that was in the city, a sinner, as she knew that he was set down in the Pharisee's house, she brought an alabaster box of ointment: And standing behind beside his feet, she began to water his feet with tears, and wiped them with the hairs ...


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Why the titled is conferred Certain ecclesiastical writers have received this title on account of the great advantage the whole Church has derived from their doctrine. Who confers it To these great names others have subsequently been added. The requisite conditions are enumerated as three: eminens doctrina, insignis vitae sanctitas, Ecclesiae ...



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