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Some professions of OT prophets are recorded, but likely many of them were supported by God himself and by those putting faith in their message (much like Jesus would later be). Did they have to rely on others? Yes, but their need to rely on others was a test on those they were sent to. Ultimately their reliance was on God himself, and the perceived ...


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The Catholic Church teaches in the Catechism of the Catholic Church that prophecy is a gift: CCC 2004 Among the special graces ought to be mentioned the graces of state that accompany the exercise of the responsibilities of the Christian life and of the ministries within the Church: Having gifts that differ according to the grace given to us, ...


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It was by Moses’ Miraculous Power recounted in Exod 4 that the people believed (v. 31) Moses had been sent by God. St. Peter, speaking about Jesus in Solomon’s Portico tells the people, quoting Moses himself, how the Lord God will raise up for them a prophet from their brethren as he raised Moses up. The people are to listen to this prophet (cf. Acts 3:22). ...


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Robert P. Carroll says in 'Prophecy and society', published in The World of Ancient Israel: Sociological, Anthropological and Political Perspectives page 209, the Bible presents so many different, ambiguous and ambivalent stories and treatments of prophets that the modern reader has to admit that the ancient Israelite writers had no clear image of what a ...


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I wouldn't overthink this one, LukeoX. God obviously called John to be a prophet and a forerunner to His Son Jesus, the Christ (Luke 1:17). Consequently, in obedience to God's call John presented himself to the people as a witness, called by God to be a testimony to the Light. Put differently, John was a light to the people, and Jesus was the Light of the ...


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A passage whose interpretation clearly delineates Jesus as being greater than other prophets is the parable of the wicked tenants: 9 He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of ...


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All of the above He was the God of Isaac and Abraham, he was messiah that was prophesied would come into the world, and he was a prophet during his ministry. Messiah:A form of an Aramaic and Hebrew word meaning “the anointed.” In the New Testament Jesus is called the Christ, which is the Greek equivalent of Messiah. It means the anointed Prophet, Priest, ...


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) There are options Went to heaven Stayed on earth Went to heaven Elijah went from earth to the Heaven where God is, just like it is inferred for Enoch in Gen 5:23, i.e. they "died" (in like a very weak sense of the word) or went to heaven alive. Some believe that Elijah was later reincarnated as John the baptist Matthew 11:13-14, which he also denied ...


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The book of Daniel is/was sealed up UNTIL knowledge is increased and people run to and fro... Daniel 12:4,10. The gap theory between 69th and 70th week is hundreds of years old when horse and buggy was still the norm for travel, and it took a century for knowledge to double. Today knowledge doubles in 2 years, and we travel to and fro by every means ...


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What is the 70 weeks prophesied in Daniel chapter nine? Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. ...


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Daniel's 70th week notes that the daily sacrifices and offerings ends in the middle of the week. The sacrifices and offerings ended in 70 AD. It marks the middle of the seven year (one week) war called the Roman-Jewish war or Jewish Rebellion. Titus made a covenant with the Roman Empire (with many) to squelch the Jewish uprising in 66 AD. The war ended ...



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