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18

This is an awfully big question, but here are what I think are the key points from scripture: Prayer is more than just asking for things. Tom Duckering's answer does a good job outlining this, but to gloss it again, prayer is communication with God which involves both talking to God and listening to him. As our primary form of communication with God, it ...


16

Historically, Baptists drew from both the Calvinist (Predestination) and Arminian (Free Will) soteriologies. Early Baptists were first and foremost dissenters - people who disliked the establishment churches of England and Virginia. What drew them together was not soteriology but rather a disdain for establishment church. The Puritans in particular (one ...


14

Note that this response has been divided into two parts: the first is the original response, and the second tries to elaborate based on a comment from the OP. Part 1 Great question. This response includes a very brief description of some of the basic points of predestination/election, and some references with in-depth, historic information. Here are a ...


13

First of all, Calvinists do believe in free will. This point is often mis-understood by non-Calvinists; but the position that men don't actually have free will and control over their own choices is not Calvinism but hyper-Calvinism -- a deterministic view that goes far beyond that of it's namesake Calvin and the general constituency. With that out of the ...


13

The Epistle of Barnabas is not considered canon. Sticking purely to canon, the bible is very explicit that we do not know. The world could end tomorrow. Or this afternoon. Or 10,000 years from now: Matt 25:13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes. Mark 13:32 No one knows about that day or ...


12

I think the issue here is that you are trying to examine one point of doctrine outside of the context of the whole system of doctrines that it fits into. If you take the Calvinistic doctrine of predestination by itself and tack it on to a generic pseudo-protestant view of salvation, you'll end up with a problem such as the one you describe. God becomes ...


12

From a purely practical standpoint, ie removing all theological considerations for a moment, we have free will. I can decide to get up and have a glass of water right now. I can flex and relax the muscles in my fingers to make a fist or open my hand. Perceptually I am controlling my body, my thoughts, and making decisions. When I interact with other people, ...


12

Finding the Right Spouse Not Really Biblical The history of marriage in the Bible seems to provide little basis for the idea that we must find "the one right person in the entire world." Abraham remarried after Sarah died and, as the saying goes, "had many sons". Abraham's servant chose a bride for Isaac, so Isaac certainly had no opportunity to find the ...


12

The point of the illustration is to reconcile God's sovereignty in salvation with man's free will to choose salvation. I believe it originated from H.A. Ironside: It has been pictured in this way. Here is a vast host of people hurrying down the broad road with their minds fixed upon their sins, and one stands calling attention to yonder door, the ...


11

No. To believe that God intends some people to go to hell opens many, many floodgates. If you believe that God intends for some people to go hell: This means that there are people that can not be saved Which in turn means that nothing you can do, no amount of faith, worship, or belief, repentance, or whatever your belief structure says you must do for ...


11

Without any question any person who never believes in predestination can still be considered a saved and regenerate predestined Christian by a Calvinist. All that is required to be considered 'predestined' in the eyes of men, is that a person believes in Christ for the forgiveness of their sins. Anyone who truly 'confesses Christ' in this sense will be ...


10

Yes, absolutely. This is a common point of confusion for people who haven't been exposed to much Reformed theology, so let me try to state this briefly and directly. The Calvinistic doctrine of Predestination fits into a larger framework of doctrines, all built on scripture and playing off of each-other. If you try to transplant the doctrines like pieces ...


9

As a denomination, Southern Baptists haven't taken a stand on this issue. Therefore, it's pretty much up to the individual churches and individuals to decide for themselves what to believe regarding these topics. The argument comes down to Calvinism versus Arminianism. A rough breakdown of the differences can be found at the Wikipedia site on Arminianism. ...


9

Single Predestination or Double Predestination? Now before you start thinking "Aw, man! There are two of them?!?" Let me explain the difference: Single Predestination: God chooses us, solely by his grace, to go to Heaven. God does not choose people for Hell. If we go to Hell it is because of our own sinfullness. Double Predestination: God has ...


9

Quite frankly Yes. Some people are created to go to hell. However you are looking at this the wrong way. Everyone is going to hell without the intervention of a benevolent God (This is known as Total Depravity). Thankfully God has chosen some people to be his children (Unconditional Election). The number of these people is limited. Christ's death was ...


8

Prayer is not primarily/just a means of asking God for stuff. In Matthew 6:9-13 Jesus does a brilliant job of correcting our ideas on prayer when he teaches the disciples (and us!) "The Lord's Prayer". Jesus after all is the perfect teacher here. He is God and Man and knows what pleases his Father but knows our human situation too. The focus of the prayer ...


8

"Predestination" It is not that Arminians argue "against" predestination - that would be silly, since the term comes from Scripture; Arminians would have to cross out a whole bunch of verses in their Bibles if that were the case. Clearly "predestination" is a reality. The question is, what does that mean, and how does that work? In general, Calvinists ...


7

A simple answer given by the Orthodox seems to be that God foreknows, but that simply means he knows what we are going to choose before we choose it. This does not mean that he makes the choices. As an example of this approach we have a few quotes: St. Methodius of Olympus ca.260-martyred 311 a.d. Now those who decide that man is not possessed of ...


7

As each plague struck, Pharaoh was more than willing to let the Israelites to relieve the plague. But as each curse was lifted, his pride took hold and his heart was hardened out of stubbornness, not because of God deactivating his free moral agency. God knew the type of man Pharaoh was, and what his reaction to the plagues (and the lifting of each plague) ...


7

Perhaps the two "common" responses are not "intellectually satisfying", but at the very least, they are both highly biblical: And He said to them, "Go into all the world and preach the gospel to all creation." {Mark 16:15} and for "Whoever will call on the name of the Lord will be saved." How then will they call on Him in whom they have not ...


7

Short Answer: No, John 6:44 does not imply that there is no free will when it comes to salvation. What the text itself implies (theology aside) is that a person can only come to Jesus if the Father draws him. It says nothing about whether free will plays a part in salvation, or (if so) how it does. (In fact, it doesn't even really say anything about ...


6

In Calvinism, it's a paradox. God absolutely chooses whether a person can be saved, but a person is also responsible for his choice to serve and obey God. Obviously, it's crazy to deny any free will at all - Christian or Non-Christian, we make choices every day, some good and some bad. Total Depravity tells us that we will always (and effectively this means ...


6

In Support Proverbs 16:33 The lot is cast into the lap, but its every decision is from the LORD. Even the dice fall according to God's plan. Ephesians 1:11 In [Christ] we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will God works everything according ...


6

I found this summary of reformed theology very helpful: http://www.reformedreader.org/t.u.l.i.p.htm Reformed theology emphasizes the doctrines of grace, best known by the acronym TULIP, though this does not correspond to the best possible names for the five doctrines. ... U stands for unconditional election. An emphasis on election bothers ...


6

The problem you raise is only a problem because a doctrine has been cherry-picked and used out of context. Taken in step with and understanding of God's Covenant relationship with men and the whole counsel of Scripture, this becomes a non issue. And no, your suggestions are not particularly in line with Reformed theology, at least not as a motivation for ...


6

I think this question can be answered without becoming lost in all the differing views of what is ‘exactly’ free will and what is ‘exactly’ predestination. From a high level the church is basically divided on this subject between the thinking of St Augustine (or what protestants think he believed) versus Catholic, Eastern Orthodox, or Assyrian church views. ...


5

We know from the Bible that Judas was not meant to be saved. So, the answer would have to be yes. "While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled." -- John 17:12 (NIV) Whether or not everyone is predestined to either go to ...


5

I found a great explanation by John Piper on why some people are "predestined" to hell: https://soundcloud.com/askpastorjohn/god-glorified-predestination-hell Summary As preface to the question, he makes the following qualifying points: Nobody is in hell that doesn't deserve to be there, and isn't in active rebellion to God. The idea that there could be ...


5

This response addresses the question from a Reformed perspective, informed by concepts such as monergistic regeneration and sola gratia. The Westminster Assembly, in the Confession (quoted below), taught that the elect were chosen by God "before the foundations of the earth." Regarding your question as to God's choice of the elect & the sins of the ...


5

More or less, yes, but the question is slightly misleading by the word 'only' (but about that later). As this discussion is so complex and visited by so many people with so many quotations, etc., I prefer to try and give you a summary view from many years studying many books on the subject. Mine is not the 'only view' but really on this question you can ...



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