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The Bible in no place says that you can possibly pray too much. In fact, it says just the opposite. Not only in the passage in Luke, but also in 1 Thessalonialns 5:17, which says we should be praying continually. Like most "contradictions' this one is simple to resolve by showing that the problem arises from taking verses out of context. (See Rules ...


7

There is one God who has revealed himself in three persons. The vast majority of Christians across all major sects agree that Jesus is both the Son of God and God. This has been articulated many mays, but is not easy to explain in the confines of language. He is not the "son" as is a physical offspring as the result of sexual relations, but in another ...


6

One of my churches used this passage when requesting all men remove their hats during times of prayer: 1 Cor. 11:4 Every man praying or prophesying, having his head covered, dishonoureth his head. In certain cultures, it's possible that the hat is removed and head is bowed as a sign of respect and not necessarily from this verse.


6

NEVER STOP PRAYING. (1 Thessalonians 5:17, NLT) Christians should dedicate their whole life in prayer and in holiness. There is nothing such as "Praying too much". But ... There is a difference between praying from the heart and vain repetitions. When we say prayer, many Christians misunderstand it as asking something from God. Asking is not the ...


5

According to Merriam-Webster, a mantra is a sound, word, or phrase that is repeated by someone who is praying or meditating So I suppose that one might consider a Hail Mary or the other prayers used in the Rosary as a sort of mantra. Whether one would really want to depends on your view of meditation and meditative prayer. Merriam-Webster's Concise ...


5

How many Gods do we have? One and only one! How many persons are there in God? Three and only three! Who are them? Father, Son and Holy Spirit. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19, NIV) Do we worship them separately? NO! Because they are ONE. ...


4

This tradition was apparently begun by Paul as a sign of respect for Christ. 1st Corinthians 11:3 and 4 KJV But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. Paul also said that a woman ...


3

I agree with Matt Gutting, and I would add that the direction of focus is an important difference. Disclaimer: I am answering from the Catholic perspective here, and my knowledge of other religions is not extensive. Edit, in response to people asking for a source. Catechism of the Catholic Church, paragraph 2708 reads: Meditation engages thought, ...


3

Protestantism is so broad that you can't avoid getting a broad answer. As the protestant church has no official head there is no official answer. All you can do is summarize the most common/popular Protestant beliefs and come up with the best conclusions. Protestants are more than likely not going to follow Liturgy of The Hours because... ...it makes the ...


2

In Shamanism | New Advent mantras are incantations. Reciting the Holy Rosary is praying, which is raising one's mind and heart to God [cf. Penny Catechism, 141], therefore, they are diametrically opposed. From What is a Mantra?, mantras don’t have particular meanings ― they are simply 'vibrations of consciousness', therefore, there isn't any intersection ...


2

Well, that's a very good question. Bible contains several verses to understand how often should we pray, how long should our prayers be, etc... Let's consider on a first hand Matthew 26:41 : Keep on the watch and pray continually, so that you may not enter into temptation. On first reading, one might think we might always pray, that's it : ...


2

If you read a little beyond vs2 in Ecl 5 you'll find this: 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay This is the reason for vs 2. Don't hastily make a promise to God. You may find ...


2

We can pray to God for anything anytime, but He is allowed to respond. The fact that we can communicate with a timeless being is itself hard to fathom. Check out this passage about Hezekiah who, upon hearing that the Assyrians would come to destroy him, prays to God. God then decides to act based on Hezekiah's prayer...or does He? Isaiah ...


1

Asking why "some protestants" do close their prayers in a particular manner, while seemingly limited, is still quite a broad question, in fact so broad as to probably be unanswerable. I submit that it would be more profitable to ask a particular protestant why he or she ended a particular prayer with the particular formula you cite. I rather suspect that in ...


1

Not all "religious prayers" (What other kind of prayers are there?) are long. It depends on the denomination. For instance, in the liturgy found in the Book of Common Prayer (Anglican) the priest prays a bunch of mini prayers rather than one long one. An example of one: ALMIGHTY God, who through thine only-begotten Son Jesus Christ hast overcome death, ...


1

There are several scriptures which address the subject of how we are to pray, the foremost and most well known is the Lord's prayer: All Scripture is quoted from the King James translation, unless otherwise noted. Luk 11:1 through 4 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, ...


1

In addition to the other excellent answers given here, Jesus gives a reason for His prayers in John 11: John 11:41b-42 “Father, I thank You that You heard Me. I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent Me.” He said this as a prayer, after calling Lazarus out from the tomb. There was ...


1

Answering from the words of a saintly Pope on the right progression of memorized prayer, Pope St. John Paul II, Catechesi Tradendæ, 55. A certain memorization of the words of Jesus, of important Bible passages, of the Ten Commandments, of the formulas of profession of the faith, of the liturgical texts, of the essential prayers, of key doctrinal ...



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