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First, there is the argument from the ancient languages of Aramaic and Greek and how the words were used: First it is important to note that the Bible does not say that these "brothers and sisters" of Jesus were children of Mary. Second, the word for brother (or sister), adelphos (adelpha) in Greek, denotes a brother or sister, or near kinsman. ...


The link you quote (which I will also link to here) explains the view of Catholics on this passage in some detail. The article explains how they interpret the passage, and gives examples of other places where 'brother' does not imply coming from the same womb. If it was a normal usage of the time, then there is no reason why people of Jesus' hometown would ...


The Protoevangelium of James, is an apocryphal Gospel probably written about AD 145. The document presents itself as written by James: "I, James, wrote this history in Jerusalem." The purported author is thus James, the brother of Jesus, but scholars have established that the work was not written by the person to whom it is attributed. Before the end of ...


The harmonization would be that the Gospel of Matthew is divinely inspired Sacred Scripture, while the Protoevangelium of James is merely pious tradition. In case of nonconformity between the two, Matthew takes precedence.

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