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7

The usages you give here are varied and not necessarily related. In today's English would could use the word hand as in to 'offer a helping hand' or to 'hand something over' or 'hand something out' or any number of other expressions. In the same way not every instance of the word 'thigh' necessarily refers to the same thing. The first two cases you give in ...


5

My understanding is that the passage quoted does not forbid all oaths in general, but in specific was addressing the practice of the Scribes and Pharisees, who were invoking the name of God, or heaven in their oaths, and breaking them. I don't see myself where the Scribes or Pharisees are mentioned specifically. I'd have to study it out further, but I do ...


5

Oaths generally refer to something you will/won't do. We are unable to control what will happen in the future, and therefore don't know if we will be able to keep that oath ("you cannot make even one hair white or black"). Paul, in this situation, was writing about what already happened. He already experienced it so he knows it is true. He doesn't need to ...


3

In ancient Israel putting right your hand on your inner thigh while giving an oath was the equivalent of how people put their right hand on a bible in modern times. The reason for the thigh was that there was a basic belief that the thigh equalized your walk and represented a well-balanced, just point of view.


2

This question is very close to a pastoral advice question (which would make it off-topic) but I think it can be answered adequately. Breaking a promise would, to my knowledge, be regarded as sinful by all the branches of Christianity. This is why the Bible exhorts us to be wise, and to avoid making vows and oaths (James 5:12). With the possible exception ...



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