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Actually they don't; it is derived from Egyptian culture, not necessarily Christian Coptic. The Coptic Church does infant baptism as a sign of the covenant, and you should know that the Coptic Church holds to the view that the Church is the New Israel.


Since your question focuses on dual covenant theology's biblical basis, I will cite the main points and verses and leave you to research the major proponents' more complex arguments in their writings at your leisure: After the Great Flood, God imposed a set of laws on Noah and his family and their descendants (Genesis 9:3-10), which makes them binding on ...


It's culturally encouraged. But has no religious rite attached to it. Source: Uncircumcised coptic deacon


The Law, given to Moses on Mt. Sinai, was God's second work intended to make A People for Himself. The first work we know as God's creating man in His image, according to His likeness, in which thus the Word of God was in his heart as it was certainly of God's own heart. For Moses writes in Deuteronomy 30:14, But the word is very near you, in your mouth, ...


Peter was referring to the same laws Jesus condemned in Matt. 23:4, "For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers." All of your quotes were from the OT and referred to the OT laws. Peter and Jesus were talking about the man-made laws added on top of ...


Romans 2:14-15, what is the state of these Gentiles, and to whom does this apply? I think you can make the case that this is describing unsaved gentiles. In context, the contrast is drawn upon those that have the law and those that do not. Romans 2:11-13 For there is no respect of persons with God. For as many as have sinned without law shall also ...


What is the significance of the four laws given to early Christians who were not ethnically Jews? These were a summary of how the law was to be applied to “sojourners” in Israel Leviticus 17:7-11 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout ...

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