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40

To be clear, most Christians do not celebrate "The Sabbath" on Sunday. Strictly speaking, Christians do not celebrate the Sabbath at all (although many Christians still refer to their "day of rest" as their "sabbath day", even though this has no direct relationship to the Jewish Sabbath.) Christians traditionally celebrate on Sundays because this is the day ...


24

The Sabbath will always be Friday night into Saturday. However, the celebration is not the Sabbath. Christians can worship God whenever and wherever they please in spirit and truth! John 4:21-24 (NIV)    21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. ...


17

At the time of Jesus, and even for many centuries before, Aramaic was the vernacular or common everyday language. The Tanakh is mostly in Hebrew (in particular, the Torah) but there are a few Aramaic sections - notably, in Daniel. Hebrew was therefore the "high" language of religion but Aramaic was the "low" language of normal life. (Hellenized Jews would ...


16

The Talmud "takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history." (Wikipedia) It was written by ancient Rabbis as discussions and interpretations of the scriptures of the Tanakh (Old Testament). The New Testament teaches that Scripture must be given by inspiration of God. As the Talmud was ...


16

tl;dr> It began in the Council of Jersualem (55 AD), but was cemented by the destruction of the Temple in 70AD. 1. Gentiles were released from Jewish custom The divergence is clearly articulated in Acts 15 - at the "Council of Jerusalem," often pegged at 50 AD - roughly 20 years after the Crucifixion. Acts 15 sets up the situation as follows: ...


15

First, actually, it was very likely that Jesus and His followers spoke no fewer than these three languages: Aramaic, Greek, and Hebrew. What language did Jesus speak? Aramaic was the primary language of the land, Greek was the language of business, education, and for communication with foreigners (because it was a wide-spread language), and Hebrew was the ...


14

The term Gentile in the Bible simply means non-Jew or non-Hebrew. In Old Testament times, the Hebrews called the other non-Hebrews as Gentiles and in the New Testament, non-Jews are Gentiles. In the New Testament, Paul was famous for preaching to the Gentiles. Because Paul was a Jew, he was zealous for his own people and preached the gospel mostly to the ...


12

I have never previously heard anyone claim that Sabbath is on Sunday. Rather, I think Sabbath is on Saturday and the reason (a lot of) Christians have Sunday as the holy day has to do with the early church. There are passages from which it could be deduced that the early church met on Sunday, the first day of the week, to remember Jesus's resurrection that ...


12

There is no consensus among Christians on this question. Assuming that the conversion is genuine and permanent, rather than momentary weakness, the three main schools of thought that apply to this issue are: Conditional Security According to this view, Christians can lose their salvation. Thus, a Christian who converted to another religion would be seen ...


11

Find the most dedicated Jew or Muslim and you probably won’t find anyone more dedicated to God under his moral Laws than the Apostle Paul before he became a Christian. Paul said he was blamelessly devoted to God before knowing Christ but after becoming a Christian he counted all that devotion as mere rubbish: If someone else thinks they have reasons to ...


11

Was Jesus a Jew? Yes. He was born and raised up in a Jewish family and that was also from the descendant of King David. Did Jesus follow Judaism? Yes. He was circumcised. He followed the Torah perfectly. In fact, He knew the Torah better than anyone else. He was called Rabbi, a title given to those who teach from the Torah. John 3:1-2 (NIV) Now there ...


10

Jesus Himself said Abraham was in heaven, in the parable of The Rich Man and Lazarus: Luke 16:19-31 NIV1984 (I have highlighted the six references to Abraham.) “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell ...


10

The Scripture isn't clear on why, but here are a few suggestions that make sense to me. Choosing a specific people allowed God to demonstrate His power through all of the military battles, and possibly most dramatically via the release if His people from Egypt. Choosing a specific people demonstrates His sovereignty - The fact that He can choose Whom he ...


10

Yes, Jesus was a Jew who practiced Judaism, the religion of the Bible in the 1st century. The gospels record Jesus teaching the Torah and prophets at the Temple, was called 'rabbi', kept disciples (common in 1st-century Judaism), discussed matters of the Torah (the Law) and made halachic rulings on it (e.g. Matthew 5:17-30) Did Messiah follow a particular ...


9

This was a topic of dispute in early Christianity, between believers who had come from the Jewish faith, and gentiles. The issue relates to whether Christianity is part of Judaism - which would mean that converts had to be circumcised - or whether it is an independent faith. If it is not needed for adult converts, then it would not be applicable for children ...


9

Early followers switched from the Judaistic tradition of having the Sabbath on Saturday to having it on Sunday to celebrate the resurrection of Christ, which was on a Sunday.


9

Here are some quotes from and references to Catholic and Protestant sources that attest to the changing of the Saturday Sabbath to the Sunday Sabbath (to speak simply). "Sunday is a Catholic institution, and its claim to observance can be defended only on Catholic principles... From beginning to end of Scripture there is not a single passage that ...


9

This is an important question. While we today decisively reject the terrible things that people in the past thought and did, we should not shy away from recognizing what they did and why. And as Christians we must be honest about the role of religion and the church. The "Middle Ages" covers a thousand years and the whole of Europe - and Jewish life varied ...


9

That's fairly straightforward. Jesus Himself was Jewish. The divergence came from Him. Whether it was at His death, burial, and resurrection, immediately afterward, or when He began His ministry is up to interpretation and debate, but it was Jesus, and the New testament (New Covenant) established by Him that marked the split. Those who recognized Jesus ...


8

A short history of the Talmud Jewish Law has it's foundation in the books of the Torah: the first five books of the Bible. Although there are something like 613 commandments (mitzvot) in the Torah, there are many areas of life that are not directly addressed by the written law. And society has changed in ways that aren't explicitly accounted for by the ...


8

Clearly Jesus described himself as being within Judaism and not opposing or superceding it. Matt 5:17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill." Perhaps the easy answer to your question is to turn it around: What did Jesus ever do or say that contradicted the Hebrew scriptures? What did he say ...


8

The answer is yes. As well as the Old Testament accounts of Abraham's life he is also mentioned a few times in the New Testament - namely in Romans 4, Galations 3 and Hebrews 11. It's in the first two of those that we find our answer: What does the Scripture say? Abraham believed God, and it was credited to him as righteousness. (Romans 4:3, NIV) ...


7

God made a lot of choices throughout history and it helps to understand the broader perspective. The First Man and Woman He created Adam and Eve 1) in His image, 2) to populate the earth. The results were to be a world full of people in the image of God, worshiping Him, exercising dominion, ruling and bringing things to fruitfulness. However, Adam and ...


7

The short answer is that because the early Jewish converts to Christianity (the original Messianic Jews) maintained their Jewish identity after conversion (at least initially, if not for a considerable time), modern Messianic Jews also seek to worship Christ while maintaining a Jewish cultural identity as a continuation of this historical precedent. Shmuel ...


7

Yes they were, in fact the problem was not that they were expecting something less than God in the flesh, the problem was they were not expecting a lowly appearance. They expected his return in glory and judgment when he establishes peace forever -- what we now understand will happen at his second coming. It was his humanity, not his divinity, that tripped ...


7

In Old Testament times, the Jewish people observed the Sabbath on the seventh day of the week because God rested on the seventh day when He had created the earth. After the Resurrection of Jesus Christ, which occurred on the first day of the week, the Lord's disciples began observing the Sabbath on the first day of the week, Sunday. Acts 20:7 (KJV) 7 ...


7

There is a plethora of evidence that Hebrew was a living language in the Land at the time of Christ and used by the common people. It is called Mishnaic Hebrew in the grammars and encyclopedias. Mishnaic Hebrew was very well known in the first century and was distinguished from Aramaic in such works as the Letter of Aristeas and Josephus. See below for more ...


7

Most branches of Christianity see Jesus, the Son of God, as the Jewish Messiah in fulfillment of Jewish prophecies and foreshadowing in the Jewish Scriptures. God foretold, though, that the Seed of Abraham would be a blessing to all people--every tribe, tongue and nation. The apostle Paul specifies that the gospel is to the Jew first and also to the ...


7

Two appendices in The Jewish Annotated New Testament touch on the issue: Greek-speaking Jews in antiquity regularly referred to themselves as Ioudaioi. As an ethnogeographical term, best translated "Judeans," it designates the members of the ethnic group inhabiting the district of Judea, or their descendants wherever they may be. It translates the Hebrew ...



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