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Yes, there are lots of examples! There are still professional Iconographers who go around painting Iconography for a living! In the Orthodox Church the Temples are traditionally fully covered in frescoes. Here is an example: Since this is a great part of the Orthodox Church, there are many people who have been trained in this Holy Art and are going around ...


There are certainly modern iconographers. I have a small icon I bought in Walsingham (in Norfolk, UK), which is painted and uses gold leaf in the traditional Orthodox style. Not a particularly good photo of it, but here it is: about 8" × 5". And Sergei Fyodorov (b. 1959) has executed a number of commissions for English cathedrals: an icon of Saint ...


First off, Catholics do not believe Mary is "present in the icon" in the same way we believe Jesus is present in the Eucharist in a particularly physical way (the Eucharist, or physical incarnation of Jesus on Earth, is the only actual physical thing that Catholics worship to my knowledge). Though Mary, like all the other saints (and of course our omniscient ...


Air kisses are totally fine. The purpose of the kiss is to show reverence to that which the icon portrays, whether it is of Christ, the Theotokos or a Saint. Depending on the ethnicity of the Church you attend, you may see people prostrate (bow fully and touch their hand to the floor), or kneel down and fully touch their head to the floor. Some do this ...


Yes, for example, the vesica pisces is a newer invention. Sure some will argue that the fish has always been a Christian symbol, however the modern / Christian usage of the vesica pisces is not the same symbol used in the early church as seen below. vs


From catholic perspective, an icon is a symbol, nothing more. you do not pray to it, but ask for the intersession (of the depicted individual perhaps) for you. @Andremoniy, I think there is already a lot of good summaries of this on the web, you can probably compile a smaller summary, and ask people to verify if it seems accurate to them.


Quite early in Christian history the cross (without a human form on it) became a symbol of Christianity and appears to have become a superstitious symbol as well. Heathens recognized this seeming superstitious behavior, so that by the time of Tertullian heathen called Christians cross-worshippers. You are correct though, from what I can tell. It was not ...

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