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Greek Text ὅπως ἔλθῃ ἐφ᾽ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου (Textus Receptus) Textual Variants According to Constantin Tischendorf's critical apparatus, the Codex Sinaiticus omits υἱοῦ Βαραχίου, but there are earlier ...


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The best reference for answering this question, is not surprisingly, from Bruce Metzger. He is probably the foremost textual critic of the 20th Century - a fact that both Dan Wallace and Bart Ehrmann would agree with. The UBS4 is, in large part, his baby. His work: The Canon of the New Testament: Its Origin, Development, and Significance can be found online ...


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I believe that I have the text you need, more or less at any rate. The Catholic Encyclopedia article on Pope Gregory IX states: In February, 1231 ... the pope enacted a law for Rome that heretics condemned by an ecclesiastical court should be delivered to the secular power to receive their "due punishment". This "due punishment" was death by fire for ...


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I have never heard of any contemporary account that directly refutes the gospel story, and it is unlikely that a refutation of the gospels was ever written. Although we can never know, it is unlikely that the pagans were at all concerned, or threatened, by the emergence of what they still regarded as a new strand of Judaism. The Jews were, at that very time, ...



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