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16

Very literate. In Luke 4:17-19, he is able to locate a passage in a scroll, which would be very difficult for someone with only basic reading skills. He then of course reads a passage from it. In John 8, there is the famous story in which Jesus suggests that the sinless person in the crowd should be the first to cast a stone. He is depicted as writing on ...


10

Jesus was more than just literate. Even at twelve years old, Jesus knew the scriptures and had a level of understanding and answers that astonished learned rabbis. So, in addition to Luke 4:17-19, I would add Luke 2:46-47 as strong evidence of this though it is implied. Luke 2:46 Now so it was that after three days they found Him in the temple, ...


9

Jesus' most clear statements on the end times are in Matthew 24. You can see for yourself what He said. I don't see anything about "blood moons" here, but this passage is far from the only passage in Scripture that addresses the end times. A full answer addressing eschatology would be far* too large to this site. Many books have been written on the ...


5

Sometimes the Scriptures identify Pharisees specifically, but other times they merely reference chief priests, who may have been Pharisees. There are a few passages of note: The Chief Priests and Scribes cite Micah 5:2 in reference to the birth of the Messiah Gathering together all the chief priests and scribes of the people, he inquired of them where ...


5

In the Synoptics, Jesus showed his divinity by his words and actions. Jesus equating himself with God: Luke 8:39 (NASB) "Return to your house and describe what great things God has done for you." So he went away, proclaiming throughout the whole city what great things Jesus had done for him. Mark 5:19 (NASB) And He did not let him, ...


4

Perhaps there are/were others, but the 'Jesus Christians' are the closest sect I'm aware of that matched your description (they are of relatively recent history - beginning in the early 1980s until officially disbanding in 2010: although their website is still being maintained and updated, so perhaps reports of their demise are premature). While not ...


3

Jesus can indeed read, as this portion of Scripture indicates: Luke 4:16-20 And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place ...


3

I have never heard of any contemporary account that directly refutes the gospel story, and it is unlikely that a refutation of the gospels was ever written. Although we can never know, it is unlikely that the pagans were at all concerned, or threatened, by the emergence of what they still regarded as a new strand of Judaism. The Jews were, at that very time, ...


3

Paul was a Pharisee, and he quoted scripture extensively in his epistles, but that's not in the Gospels. I find no other examples of Pharisees directly quoting scripture recorded in the New Testament, based on my search at Bible Gateway. But it would be very surprising to think they didn't, as well as they knew the law, which was based on (but not ...


3

The gospels do not specifically address the question, but the book of Hebrews does. It is appointed for men to die once--not many times. After that is the judgment--not one of many judgments--the judgment. And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of ...


3

There are two issues here. The first one is that Luke is not mentioned as an eyewitness to the crucifixion and, being a companion to Paul in the fifties, more than twenty years later, was unlikely to have been an eyewitness. The second issue is that Luke the physician is unlikely to have been the author of the gospel that now bears his name. Eyewitness to ...


2

Ressurection is mentioned many times in the Bible. Job also said "And after my skin has been destroyed, yet in my flesh I will see God" (Job 19:26). According to this article, the Sadducees based their doctrine only from the Torah(Pentateuch), rejecting all Jewish Oral Laws and gave no importance to the writing of the Prophets. In Matthew 22:23-33, ...


2

In the 15th year of Tiberius (Aug. 28AD to Aug. 29AD), John the Baptist began his public ministry (summer of 28AD). At that time Jesus was "about thirty years old", which statement would be precisely true if Jesus were born in 3BC. (Luke 3:23) a. The gospel of John records three Passovers during Jesus' ministry. The first when Jesus was 30½ years old (John ...


2

Thanks to everyone for the comments and to @Narnian and @Flimzy for their answers. @Narnian, I don't consider the Moses reference a quote, so I was left with the "hard way" suggested by @FMS, which was to individually check every instance of the word "Pharisee" (or "Pharisees") in the Bible. This turned up 93 hits, which I investigated one at a time. I ...


1

Are Christ's Words in the Gospels part of the Old Covenant or the New? One key to answering this question is to determine the point at which the new covenant was established. There are some rather diverse opinions about this. It can be helpful to review some of the context to consider this answer. Israel had received the old covenant. Exodus 24:3 And ...


1

Wheat ripens in May, suggesting it was May when the disciples were plucking ears of grain soon after the beginning of Jesus' public mission (Mark 2:23). On this evidence, Jesus began his public mission around the time of the Passover, and of course his crucifixion took place at the time of the Passover. We can know the period of Jesus' public ministry if we ...


1

I perceive a few reasons why Christ taught in parables: As someone elsewhere said, the people didn't understand that the primary mission of the Messiah was to "save people from their sins." They had been taught by the scribes and Pharisees that when the Messiah would come, He would not only deliver them from all their enemies but would also set up a ...


1

Jesus claimed both to be God and to be the Son of God. Jesus claimed that he is God. John 10:28-33 (NIV) 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.” ...


1

The first three gospels (Matthew, Mark and Luke) are sometimes known as the "synoptic" gospels because by laying them in parallel and reading them synoptically ('with the same eye') in the original Greek language, it can readily be seen that there is a literary relationship among them. Scholars have established that Matthew and Luke were substantially ...


1

Yes, there is definitely theological meaning to the seamless woven garment (John 19:23). The mention of the garment tells us the Jesus was acting as High Priest. The High Priest wore such a garment at Passover. In fact, without the garment, the priest was not fit to serve (Ezekiel 44:19). The garment is not the ONLY thing that makes the priest fit to serve, ...



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