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14

The answer is perhaps best given in 1 Corinthians 9:20-23 (emphasis added): To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but ...


10

It wouldn't have you believe in witchcraft it would just have you avoid it. Whether you believe in it or not is entirely separate from it existing, see this wiki about Ouija boards. So you don't have to believe that Ouija boards work, I personally don't. However, even though I don't believe they work, I still don't associate with those types of things. ...


6

The Wikipedia article on Galatia states that the Galatians were Celts who invaded the area about 275 BCE, and who were reported to be in the area until about 475 CE, or so. It is likely that the Celts would have been considered "pagans" by the local population as they seem to have taken some time to adopt local ways. However, the Galatians do not seem to ...


6

The letter to the Galatians is written to Gentiles; as a Jew (half-Jewish by birth, and presumably taught Judaic--and later Christian--beliefs by his mother) he would have been expected by his fellow Jews to have been circumcised ("for they all knew that his father was a Greek"). The Jews would never have listened to him if he was in disobedience to the law. ...


5

I think it interesting to point out that Paul specifically had Titus remain uncircumcised, ...so that the truth of the gospel might be preserved for you. - Gal. 2:5b See the beginning of Gal. 2 for the background to that. If the gospel had been at stake with Timothy, I highly doubt that Paul would have circumcised him. But, since it apparently was not, ...


5

I think the key thing here is understanding what it means to "sow to flesh" and "sow to the Spirit". The difference (referencing Bob Utley's commentary) is the key difference between the two basic approaches to being right with God: our own effort, or God's free grace. The former (sowing to flesh) refers to trying to be right by God by trying to work ...


5

Oaths generally refer to something you will/won't do. We are unable to control what will happen in the future, and therefore don't know if we will be able to keep that oath ("you cannot make even one hair white or black"). Paul, in this situation, was writing about what already happened. He already experienced it so he knows it is true. He doesn't need to ...


4

In the verse you quoted, John 1:12-13, the Greek words for "children of God" is "tekna Theou." (Notice that "tekna" is always referring to "little children.") Contrast this with John 3:16 which uses "monogene huion" or "only Son." The term "monogene" being the one containing the notion of "the only offspring" or "the only begotten one." (Also, anywhere ...


3

Galatians 1:15-18 (ESV) But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and ...


3

You have to remember that the worldview of the NT and HB are very different than our own. The use of magic in the Greco-Roman world was more akin to a "Science" than religion. It was a very technical trade that required precision and attention to detail. I'll let you decide whether or not it was actually effectual, I generally don't. We have gobs of magical ...


3

I love this question!!! I admit, when I first read your question, my immediate thought was that they are two separate metaphors. But I was checked immediately--we really are born spiritually into God's family. We really are adopted as his sons. Having thought about it some more, I offer this solution: Luke 3:38 reads, "the son of Enosh, the son of Seth, ...


3

George MacDonald confronted the same dilemma in his Unspoken Sermons (Abba, Father!). When a heart hears — and believes, or half-believes — that it is not the child of God by origin, from the first of its being, but may possibly be adopted into his family, its love sinks at once in a cold faint: where is its own father, and who is this that would adopt ...


2

Yeshua is he only begotten son of God. Christians are called "begotten" sons when the only begotten son dwells in them. Paul said: For those who have been baptized in the name of Christ have been clothed with Christ. (Galatians 3.27) And John said: Whoever is born of God does not commit sin because God's Seed is in him; and he cannot sin because he ...


2

Paul said, Romans 8:2 (AMP) 2  For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. Galatians 2:20 (AMP) 20  I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and ...


2

Simple answer - You are reading too much into it. Romans 7:19 For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing. Paul couldn't possibly have meant that Christians could never commit acts of flesh when he himself admits doing the same. The principle of interpretation you are using is called ...


1

I would answer your question/questions this way. The book is framed by Paul by basically asking the question who is going to lead us? The Spirit through Christ, or the Law through flesh? It is one or the other, they are mutually exclusive (Romans 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then ...


1

Since there are really two questions here, let me address them separately. Do we put "Faith" in Jesus, Yes. One thing to remember is that in the book of Galatians, Paul is primarily responding to those who are trying to take the basic Gospel: believe in Christ and repent of your sins, and add circumcision as a requirement for salvation. Because Paul ...


1

Colossians 1;17 And he is before all things and by him all things consist. We are a most feeble lot on our own, with Christ nothing is impossible. 2 Corinthians 4;7,11,16 7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 11 For we which live are ...


1

How is the belief that Christians are both adopted and begotten sons of God reconciled? There is a "begetting" associated with the new life we have in Jesus. 1 Peter 1:3-5 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from ...


1

While there are some traditions that teach that after being saved, Christians no longer sin (Wesleyan, and some strains of fundamentalist tradition, for example), most Protestant theologies, and also the Roman Catholics, teach that believers necessarily continue to sin. AFAIK, Eastern Orthodox also recognize sin in saved believers. See Mt 5:21-30. See the ...



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