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6

The term "hyper-Calvinist" is a moving target, due to its pejorative nature, but several historical theologians are widely considered to fall under that label. I'll examine the views of two of them before moving to the position held by "traditional" Calvinists/reformed theologians. Both groups see God working to change the will of the sinner, making him ...


5

Following the commandment "Going therefore, teach ye all nations" (cf. Matthew 28:19 Douay-Rheims-Challoner Version), part of the mission of the Church generally is to educate—not only in religion, but in other areas—and in service of this mission many universities around the world are specifically recognized as Catholic universities. Canon law ...


4

Ravi Zacharias sort of assumes (but I don't think ever tries to prove) that God is sovereign, and in that sovereignty has decided to give us wills of our own. To begin the chapter "Does Prayer Make Any Difference?" in Zacharias' book Has Christianity Failed You? Zacharias states that Christianity does not promise that you will have every question fully ...


2

The 2nd Council of Orange was assembled, as the document itself states, to address the controversy between Augustine and Pelagius. In short, the Council was about whether original sin existed in new born or if they were born free from the stain of original sin. If you read the first Canon you can get a better context of what the Council means by Free will. ...


2

Can there be free will in heaven? If we consider the very nature of God, the fact that the glory of God is His self-sacrificing love, then the answer becomes clear. Yes, God desires from His creations an allegiance of love, service that springs forth only from an appreciation of His character. Only a creation with free will is capable of serving God with ...


2

It helps to understand that there is more than one kind of free will. In The City of God, Book XXII, Chapter 30, Augustine speaks of a "first freedom of will," which consists "in an ability not to sin, but also in an ability to sin"; and also of a "last freedom of will," which is superior, and is not able to sin. The first freedom is a freedom that "man ...


2

To the extent that an act is compelled by an outside source, the actor is not responsible for it: Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility. (Catechism of the Catholic Church, paragraph 1731) As long as freedom has not bound itself ...


1

I don't think there's any official C of E doctrine about this. I think it's worth remembering that prayer is not any kind of magic spell, and that the Almighty is not bound by space and time. Conversing with the Lord about what you'd like to happen is one thing; being disgruntled when you don't get what you asked for, as if the Lord were a genie from a ...


1

I think the question to your question is, what is a well-represented or well-supported historical document, and how do you, as an individual, verify its authenticity aside from believing the claims of others? With that said, I will quote the historical source (compilation of many other sources), The Bible and use that as the authority here. To answer your ...


1

Romans 6 is the definitive chapter on man's free will. Pay particular attention to 6:15-23, for in these verses we see the issue of free will from God's perspective. The issue of sin in us is that it provokes us to consistently choose not to obey God. If we can surrender to God and obey him, then we are not slaves of sin. If we cannot surrender to God, ...


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tl;dnr The scriptures tell us we do not have free will. We cannot choose Christ unless God supernaturally causes us to desire him and so causes us to choose him. Further, we cannot make even the smallest day to day decisions differently from the way we do make them, right down the to the words I'm typing. "The lot is cast into the lap but its every decision ...



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