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9

This article on the Answers In Genesis website is a good introduction: https://answersingenesis.org/death-before-sin/did-death-of-any-kind-exist-before-the-fall/ One short quote: The Bible never uses the Hebrew term nephesh chayyah (living soul/creature) when referring to invertebrates, but it does when referring to humans and fish (Genesis 1:20; 2:7). ...


7

Philo The first-century Jewish theologian Philo may not have been the first Jew to reject the literal historicity of the creation stories, as it is my understanding that educated Alexandrian Jews had long understood the creation accounts to be allegories. According to Jean-Louis Ska (The Book of Genesis, page 20), Philo (prior to Josephus and the Talmud) ...


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Charles Hodge provides a simple argument in his Systematic Theology (1.5.13.B). He begins on the same ground as stated in the question: that the glory of God is the ultimate purpose for everything. This, he says, implies that God manifesting himself is the "highest conceivable, or possible good," and that it is the ultimate purpose of creation, providence, ...


4

Yes. In his book, The Problem of Pain, popular Christian author C.S. Lewis discusses Adam's sin in the context of Scientific understanding of his time, which included Darwinism. He presents an understanding in which those creatures, guided by the hand of God, became man. Despite Lewis' prominence in twentieth century Christianity, this particular viewpoint ...


4

One prominent Reformed theologian, Louis Berkhof, has written that "[t]he problem of the origin of the evil that is in the world has always been considered as one of the profoundest problems of philosophy and theology." Other Reformed theologians share this assessment. Charles Hodge suggests that given "the feebleness of our powers" and the "limited range ...


3

In order to know the answer to the question, we need first to know the difference between the pre-fall and fall of Adam. PRE-FALL Adam was created with the ability to choose life or death (Genesis 2:17). FALL Adam was unable to choose life except by the influence of God (John 6:44). Ergo, despite of the fact that God's holy influence is so convincing, ...


3

Augustine's concept of defining all sin in terms of disordered love is certainly applicable: for Augustine, rightly ordered love was virtue (City of God 15. 22) and disordered love was vice... the depravity created by disordered love was so deep that no one could extricate or heal him or herself from it. - David K. Naugle, source He applies this ...


2

The doctrines of Original Sin are of the highest level, de fide or "of faith."(cf. this table of theological notes, the proximity of truths to Divine Revelation) The following comes from Ludwig Ott's Fundamentals of Catholic Dogma. Denzinger numbers (e.g., D 788) are references to his Sources of [Catholic] Dogma, a collection of Catholic dogma from Councils ...


2

It seems this interpretative tradition goes back millennia to the ancient Jews. BioLogos has a short article on the development of the tradition that Adam and Eve "wore" garments of light, attributing it to the Jewish squeamishness regarding the naked body, then exacerbated by Greek culture, rampant with nudity, flooding the Jewish populations at the time of ...


1

Does Young Earth Creationism teach that Adam and Eve only had a concept of morality after the fall? Young Earth Creationism is not often extended to such considerations. One might assume that since a knowledge of good and evil was obtained after the infraction, the concept of morality was by definition more limited before the more extensive knowledge was ...


1

Another possible interpretation is offered by the 20th Century Catholic theologian Karl Rahner. In Foundations of the Christian Faith he argues that original sin can be thought of as the result of how all humanity is interconnected with one another. The example he uses is buying a banana. Not, on the surface, a "sinful" decision. But if, at the other end of ...



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