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14

The Bible in no place says that you can possibly pray too much. In fact, it says just the opposite. Not only in the passage in Luke, but also in 1 Thessalonialns 5:17, which says we should be praying continually. Like most "contradictions' this one is simple to resolve by showing that the problem arises from taking verses out of context. (See Rules ...


13

You are starting from three incorrect postulates: Scribes are just copyists, not interpreters of the law. The doctrine of preservation of scripture is the same as inerrancy. Variants have semantic importance All three of those need to be true for your statement to make sense. Unfortunately, none of them are. 1. Scribes aren't just secretaries. They are ...


12

Here are a few commentaries on this verse from Christian Bible scholars. To a large extent, they agree with your suspicion that the men were reacting to Messiah's use of the words "I AM," and the authority with which he spoke them. Parenthetical notes are the original authors'. From Elliot's commentary for English Readers: They went backward, and fell ...


11

This question spawns from a misunderstanding of why the genealogy is there in the first place. The genealogy is not a benign collection of facts, much like our own western approach to the topic would have it listed. Instead, Matthew provides Jesus' genealogy to legitimize him for any Jewish readers. First, consider that everyone is from Adam. It means ...


10

Ehud was a Benjamite and the phrase translated "left handed man" is a very interesting Hebrew idiom. It literally reads "a man bound/restricted in his right hand." The same phrase is used in Judges 20:16 to describe 700 slingers (also of the tribe of Benjamin). These two verses are the only places where this idiom is used. Judges 20:16 Among all this ...


9

Good question! In the New American Bible (Revised Edition), which is the translation authorized by the U.S. Council of Catholic Bishops for use in the United States, Matt. 19:9 reads: I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery. (Note: you don't specify which translation you're using; ...


8

A catholic within the parameters set by the Magestarium can interpret this verse in the following ways: Sexual immorality can be a valid reason for civil divorce. But such divorced couples cannot remarry. The word used in Matthew 19:9 for sexual immorality is: porneia. This word can also mean marriage with close relatives. (Ordinary Greek word for adultery ...


8

In the beginning of John's mission, he seemed to think that God was coming in wrath to judge the wicked: When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the coming wrath? ... Even now the ax lies at the root of the trees. Therefore every tree that does not bear good ...


8

They became "wise" in that they now knew (the difference of) Good and Evil. The tree is explicitly called Tree of Knowledge of Good and Evil, so we should assume it is right that eating the fruit conferred that knowledge. This is also confirmed by them having a different view on their nakedness after eating the fruit. So, yes, that fruit did confer ...


8

That is exactly not the point he is trying to make. He is trying to say that it's our actions that show whether God or Satan is "our father" in a very figurative sense. He is saying "You are not the righteous just because you descend of Abraham, if you not also behave like that". Reversing that to say Jews are "children of Satan" in general is basically the ...


7

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matthew 6:24) Money is a means of exchange. It is essential that we use money in our day to day activities. Usage of money does not mean we worship money. It is the love of money ...


7

NEVER STOP PRAYING. (1 Thessalonians 5:17, NLT) Christians should dedicate their whole life in prayer and in holiness. There is nothing such as "Praying too much". But ... There is a difference between praying from the heart and vain repetitions. When we say prayer, many Christians misunderstand it as asking something from God. Asking is not the ...


7

We do not know exactly where heaven or hell is. However, in Scripture, the word "up" is commonly used in association with the location of heaven and "down" is typically associated with the location of hell, either figuratively or literally. Also, from the vantage point of heaven, earth is down. The "up" and "down" context may certainly be completely ...


7

For most Protestants this is a matter of semantics. Protestants know full well that Catholics call Mary, the "Blessed Mother." They also know that if you ask a Catholic "Is Mary blessed?" They would surely answer "Yes, indeed she is." But the Catholic should understand that the Protestant, in general, would also answer the same. Mary is blessed. Mary ...


7

In context, Jesus just taught his disciples not to judge in Matthew 7:1-5. The kind of judgment Jesus meant is the judgment of a critical and censorious spirit. That kind of judgment seeks to impute motivations to behaviors one person observes in another person. Since quite frequently, people have a tendency to project their own failings onto other people, ...


7

This question at first seemed like a non sequitur to me, but it actually comes from an interesting place. The Eastern Orthodox churches use the Greek word μυστήριον (musterion) to refer to sacraments, but the word actually means 'mystery', and many Orthodox would prefer the term Sacred Mystery over sacrament. Ephesians 5:31-32 says that the joining of a man ...


6

I don't see this particular passage referred to in, for example, the Summa Theologica (where I might expect to see it in an Objection to a discussion of whether priests should be celibate). In fact, I don't see in the Summa (though surely it must be somewhere) any discussion of the question of priestly celibacy. In the (standard Catholic) New American ...


6

Yes, it appears from the description that Jeremiah was not completely honest with the officials. They probably were asking about Jeremiah's prophecies, and he did not tell them what they wanted to know. Whether this is technically lying depends on exactly what questions were asked and exactly what answers Jeremiah gave, but it's pretty clear that Jeremiah ...


6

Since you pinged me on chat about this, I'll do my best to answer... But honestly, I think it's a very poor question. Therefore, I provide two answers: The one I think you're looking for, and what I believe is the proper answer. I think an OEC who uses this verse as a proof text is using it in the sense that to God time measurement is essentially ...


6

If you read the whole chapter you'll see that this verse talks about teachers of the law spreading false interpretations of it. It is not about alterations of the OT scriptures themselves.


6

In this passage Paul is quoting from Psalm 32. The King James Version in both cases uses derivatives of the verb to impute. However, other well-respected more modern versions of the Bible do not translate it this way e.g. the NIV or the NRSV. There is a less common meaning of the word impute meaning "to assign a value to" which is used in finance. In this ...


6

TL;DR: Milk before meat. Deep doctrine is dangerous to an unprepared soul. "I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able." (see 1 Corinthians 3:1-3) Christ taught in parables [as did Isaiah] so that the spiritually immature and spiritually mature could both benefit from the ...


6

As far as the actual mechanics of this, we really have no idea. However, we know the basics of what changed. However, what the Lord had said to Sarah was that her womb would be opened and she would be able to conceive. And that's exactly what happened. Basically, to answer your question, no God did not have sex with Sarah, Abraham did. However, she was ...


6

It simply means that Mary is blessed not only for bearing the flesh of Christ, but most of all because she heard the word of God and obeyed it. "Mary is more blessed in receiving the faith of Christ, than in conceiving the flesh of Christ. ... For his brothers, his relatives according to the flesh who did not believe in him, of what advantage is that ...


6

'Dwelling' does not simply mean to 'be present'. It means to reside or inhabit. If you go into a shop, you are not 'dwelling' in the shop, but you are present there. If you say "I do not dwell in the shop" it doesn't mean you never go in there, or that you are not there now. The point is that God is above 'dwelling' in places that humans have made. He has ...


5

The one thing he lacked was actually the most important thing - saving faith in God. That he lacked this is evidenced firstly by his failure to put his trust wholly in Christ to follow Him no matter what, but also by his failure to obey the first (and greatest) commandment evidenced by him prioritising his wealth over the will of God. No one can serve ...


5

The New American Bible (Revised Edition) is the translation that I have; this is the only translation which is authorized to be used in Catholic worship in the United States. The NABRE offers this as the dialogue (Mark 10:21–22): Jesus, looking at him, loved him and said to him, "You are lacking in one thing. Go, sell what you have, and give to ...


5

The Catholic Church does stand behind the verse, but insists that it be read in context, and in the context of the literary genre of the passage. As such it applies only to the children of the King of Babylon at the time the passage was written, and was long ago made moot, no longer applying to living persons. Further it does not command anyone to commit ...



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