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According to the Orthodox saints, the “fire” that will consume sinners at the coming of God's kingdom is the same “fire” that'll shine with splendor in the saints. It is the “fire” of God’s love; the “fire” of God Himself who is Love. “For our God is a consuming fire” (Hebrews 12:29) who “dwells in unapproachable light.” (I Timothy 6:16). For those who ...


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Specifically no. No witches were recorded in orthodox tradition, not even as legends or myths. If there were ever witches there would be in isolated places, and again as others said before, the clergy would try to make them confess and finally repent with peaceful meanings.


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Well, in fact there was a period that the Greek Orthodox church (with the guidance of the emperor of course) committed a "witch-hunting" staff. It was the period of iconomachy (it lasted almost a century) and during the crisis the iconoclasts burned holy icons and many iconophile texts and books, because they believed that god and saints cannot be iconized ...


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Nestorianism was condemned at the third and fourth ecumenical councils (Ephesus I & Chalcedon I), so calling Oriental Christians 'Orthodox' is incorrect from a mainstream Eastern Orthodox point of view—but this is the title they use for themselves so it is what it is. While some Eastern Orthodox Christians do lump Nestorians and Oriental Orthodox ...


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The Catholic Perspective I first ran across the word "spiration" in the discussion of the Holy Spirit's relation to the Trinity, found in Aquinas' Summa Theologica (First Part, Question 27). Aquinas has just finished talking first about God as an individual being, and then has begun discussing what it means for God to be a Trinity. He begins by talking ...



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