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7

It happened before in the Bible, so I don't see why it cannot happen again. In 2 Corinthians 12:1-10, Paul the Apostle tells about a time when he is taken up to Paradise "and heard inexpressible words, which it is not lawful for a man to utter" (v4). He could not tell whether he was in a body or not (v3). He told of this episode only because he needed to ...


7

According to the Bible, Mary is not explicitly mentioned after Acts. There is no record of her death or non-death. Further, since she was very young when she gave birth, it is conceivable that she would have outlived many of the original authors. Either way, any information about Mary after about 40 AD cannot rest on Biblical justification. And I think that ...


6

The specific day of the week isn't mentioned in Scripture, but you can imply from Scripture that we should assemble regularly, so they're not un-Scriptural. From The Origin of Sunday and Wednesday Evening Services The mid-week meeting had its beginnings in prayer meetings that were occasionally mentioned before 1800 but became popular through the ...


6

A church service is a gathering of believers who have an intent of glorifying God with the Word, prayer, worship, and breaking of bread, or a smaller version with just one or two of these aspects. That is allowable any day of the week. For the believer, every day is an opportunity to glorify God, with the gathering of the saints and without. Is it ...


4

Anointing an object certainly appears in the Bible, and is part of ancient Jewish practice: Then the Lord said to Moses, ‘Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus, 500 shekels of cassia – all according to the sanctuary shekel – and a hin of olive ...


2

From an Orthodox perspective, this really depends on how you define heaven and hell. Are you referring to the intermediate state prior to the final judgment, or to our final place of blessedness or damnation? As our tradition (along with the scriptures) differentiates between Sheol/Hades (where everyone goes after death) and the final state after the last ...


2

My answer has to do with an assumption that the prayer book of another religion can essentially be viewed as an idol, given that some may attempt to get something "spiritual" from an object constructed by humans. And here are some verses that apply to answer your excellent question: 1) Don't bow to the idol. There are degrees of reverence to the object ...


2

The idea of a canopy of water comes from Genesis 1:6-7 (KJV), which says, "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so." Read ...


1

A little different Mormon angle is what you would read in Amos 3:7. According to that verse the Lord doesn't do anything without consulting his prophets. This makes perfect sense because that's exactly what the bible is, the Lord gave his prophets direction in how to lead his people and the prophets wrote down it down. Following this logic, it makes sense ...


1

Jesus proclaims to John in the book of Revelation His own might and glory. Also, 2 Timothy 3:16, "All scripture is inspired by God (literally "God Breathed")..." That is why they quote other scripture because it is God using the words He gave to those who wrote the books to declare who He is to us. 10 And he said to me, “Do not seal up the words of the ...


1

According to a book on this topic I have recently read, The Case for Clerical Celibacy: Its Historical Development and Theological Foundations by Alphonso Maria Stickler, there were two forms of celibacy up to 16th century and the Tridentine council: one is the "modern" as we know it now - priest can't be married. The second, older form was for married men ...



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